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Silent groans of men battered by violent wives

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Behind closed doors, some Nigerian men are living with violence, fear and enforced silence in intimate relationships society assumes they control. This report by VICTOR AYENI interrogates the hidden reality of male survivors of domestic violence, the stigma that keeps them quiet, and how cultural expectations, social shame and weak support systems silence many. It also examines how unresolved abuse can escalate into fatal outcomes, including cases of androcide

To those who met the Akinjides for the first time, they appeared to be an ordinary couple, one that had weathered its share of ups and downs but was managing well enough.

Rotimi Akinjide, 39, a native of Ilesa in Osun State, grew up in Lagos and now works with a logistics company in the city. His wife, Rebecca, hails from Abeokuta in Ogun State and is employed as an administrative secretary at a firm on Lagos Island.

On most weekend evenings, life in the Akinjides’ modest bungalow in a Lagos mainland neighbourhood followed a familiar rhythm. Rotimi would settle down to watch football with a few friends, the air filled with cheers and animated commentary. In another room, their two children, aged 10 and seven, would be hunched over their school assignments, usually under Rebecca’s watchful eye.

From the outside, it was a picture of domestic normalcy. But on one Saturday evening in July 2024, that carefully maintained image collapsed like a house of cards.

Two of Rotimi’s friends arrived at the family home only to sense that something was wrong. The compound was unusually tense, with three neighbours standing at the entrance, their faces etched with concern. Before the visitors could ask any questions, they were told that Rotimi and Rebecca had just been locked in a violent altercation, one so intense that neighbours had been forced to intervene and separate them.

Inside the house was a scene of chaos. Furniture lay scattered and displaced, while framed pictures had been knocked off the walls, leaving shards of broken glass littering the sitting room floor. In the kitchen, plates, cutlery, and a pot of vegetable soup lay overturned, mixed with spilled rice, evidence that the confrontation had begun there before spilling into the sitting room.

An elderly couple in the neighbourhood reportedly helped to calm the situation, mediating between the shaken spouses, while another neighbour hurried the children away from the house to shield them from the turmoil.

 ‘My wife has been hitting me’

For a brief moment, peace appeared to return. But about a week later, Rotimi recounted what had transpired, lifting the veil on deeper tensions that had long simmered beneath their seemingly happy façade.

According to him, the immediate trigger was an argument over a WhatsApp post he had made using Rebecca’s phone.

Saturday PUNCH gathered that some of Rotimi’s relatives had complained that Rebecca rarely greeted her in-laws on their birthdays, yet insisted that her husband send birthday wishes to her own relatives during their celebrations. In an attempt to prove his family wrong, Rotimi reportedly posted a WhatsApp message and a photo celebrating his younger brother, who turned 31 on July 17 of that year.

“When Rebecca found out, she became furious. She stormed into the room and asked what right I had to use her phone. Knowing her temper, I tried to explain, but she began insulting my family. I then picked up her phone and deleted the post, after which she warned me never to try such again.

“I didn’t argue because I knew she would use it as an excuse to start a physical fight. For some years now, Rebecca has been hitting me unprovoked,” Rotimi said, his eyes darting away as he avoided eye contact.

“It started with her locking my clothes away and grabbing me by the neck whenever we argued over money, food, the children or other issues. In truth, she had been doing these things even before we got married, but I thought she would change with time. Instead, it got worse.

“She would shout at me, call me all sorts of names and even curse me. There was a day she insulted my parents and threatened to stab herself, claiming I was frustrating her life. After some fights, she would come to where I was sleeping and hit me with objects or punch me with her fists. I know it sounds unbelievable, but it’s true.”

Rotimi acknowledged that many found his story hard to believe because he is physically taller and appears stronger than his wife.

Yet, he said that whenever Rebecca became angry, she seemed to draw unusual physical strength, striking him repeatedly.

This, he explained, often forced him to avoid sharing their bed after quarrels.

“She hits me with objects while I’m asleep, and I live in fear that she might stab me one day. On the day we fought over the WhatsApp issue, she was already fuming. I switched on the television to watch a programme, and she unplugged it.

“I grabbed my keys to leave the house, as I usually do to avoid trouble, but she blocked the door and told me I wasn’t going anywhere. I sat down, then went to the kitchen to get some water. She followed me, seized the glass cup and hurled it against the wall.

“That was when I lost my cool. What if it had hit our children? She ran back into the kitchen, picked up pots and hit me with them, then pushed me against the wall. I had to escape through the back door because I feared she could kill me.

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“The most painful part? When the neighbours arrived, she started crying and claimed I had been beating and maltreating her. Everyone believed her, ignoring the bruises on my body,” Rotimi said, his voice heavy with frustration.

Saturday PUNCH learnt that despite repeated advice to separate from his wife, Rotimi had remained reluctant, citing his role as a Sunday school teacher and his reputation as a respected member of his community.

Battered by his ex-girlfriend

While Rotimi was bound by marriage to an intimate partner he alleged abused him, 25-year-old Sola Alade recounted a different but equally harrowing experience, a “life-draining” relationship with his former girlfriend, known simply as Queen.

Alade said he began dating Queen during his second year at the University of Ilorin, Kwara State. After some time, she moved into his off-campus lodge. For the first three months, their relationship appeared effortless, almost idyllic.

However, as weeks turned into months, the warmth and excitement that once bound them faded, and their relationship drifted into troubled waters.

Now a Chemistry graduate, Alade told Saturday PUNCH that Queen became obsessively controlling, constantly stalking him on social media and monitoring his calls and chats.

“At the time, I was into crypto trading, so I spent a lot of time online alongside my studies. But she wouldn’t let me breathe. She monitored who I spoke to in my department, who called my phone and even who I talked to in the compound where we lived.

“She insisted that I put all my calls on the loudspeaker. If I spoke to any female colleague, she would fight me when I returned to the room and keep malice for days.

“One day, a female neighbour, a fellow student who also had a boyfriend everyone knew, came to charge her phone because I had a generator. Queen poured water on my bed, accusing me of sleeping with the girl. She said that was the only reason the girl would come to our room,” Alade recalled.

He said that after about a year, arguments frequently escalated into physical violence, with Queen slapping or choking him.

Gradually, he became unhappy and socially withdrawn.

To make matters worse, he developed anxiety whenever she called, as he often sensed trouble brewing.

“I genuinely loved Queen, but she never trusted me. She became so controlling that I took the issue to our church shepherd because I attend a white-garment church. The cleric said she was an emere, someone with familiar spirits, and asked me to bring her for prayers. Even after prayers and fruit rites, nothing changed.

“One night, she started a fight because a strange number called me. It was just a friend from another state, but nothing I said mattered. She picked up a turning stick and beat me repeatedly, calling me a dog, a cheat and a deceiver.

“That night, I lost control. I smashed a bottle against the wall and injured myself because I was simply tired of living. She became so frightened that she ran out of the room. That was how she moved out, and the relationship ended,” Alade said.

The 25-year-old noted that while the physical injuries healed quickly, the emotional scars took much longer. He remained single until graduation and has since moved on.

Now studying in the United Kingdom, Alade said he is in a serious relationship and plans to return to Nigeria to marry in a few years.

Male survivors of domestic abuse

The experiences of Rotimi and Alade reflect a corrosive but often overlooked pattern of gender-based violence in Nigeria, one in which men are the victims and their intimate partners the aggressors.

The European Institute for Gender Equality acknowledges that while women are disproportionately affected, gender-based violence “is deeply rooted in structural, political, economic and social imbalances between women and men” and constitutes “one of the most severe human rights violations”.

Gender experts note that men can also be victimised by abusive partners who hit, kick, bite, punch, spit, throw objects or destroy personal property. Such cases disrupt the dominant narrative of men as sole perpetrators, revealing their vulnerability within intimate relationships.

To overcome differences in physical strength, some female perpetrators attack male partners while they are asleep or catch them off guard. Others resort to weapons, threaten or harm children, or abuse pets.

Experts further note that domestic abuse often escalates from verbal threats to physical violence.

“Men are often reluctant to report abuse because they feel embarrassed, fear they won’t be believed, or worry their partner may retaliate,” according to HelpGuide.org.

While physical injuries are the most visible danger, the emotional and psychological consequences of abuse are equally severe.

In the United Kingdom, the Office for National Statistics reported that one in five men (21.8 per cent) in 2024 and 2025 said they had experienced domestic abuse in their lifetime, about 5.2 million men. The report added that between one in five and one in six men (18.2 per cent) had suffered partner abuse (4.3 million).

In the United States, roughly one in four men experience some form of intimate partner physical violence, while nearly one in 10 experience rape, severe violence or stalking, according to the National Domestic Violence Hotline at the US Centers for Disease Control and Prevention.

In Nigeria, estimates vary across regions, cultures and religious settings. Saturday PUNCH found that official statistics on male survivors of domestic violence are largely unavailable, likely due to the stigma surrounding reporting.

However, a 2022 study published in the African Journal of Primary Health Care and Family Medicine found that 462 of 1,227 respondents,  37.7 per cent, were survivors of intimate partner violence. Of these, 368 (30.0 per cent) were women, while 94 (7.7 per cent) were men.

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Similarly, a report by the Lagos State Domestic and Sexual Violence Agency documented 920 male gender-based violence cases between November 2024 and November 2025. Of these, 437 involved domestic violence, making it the most frequently reported violation, followed by 75 non-sexual gender-based violence cases.

“These figures highlight the need for sustained advocacy to ensure men feel safe reporting abuse and accessing support without stigma.

“Statistics often portray men solely as perpetrators, yet men can also be victims. They must know that help is available and that speaking out is acceptable,” said the agency’s Executive Secretary, Titilola Vivour-Adeniyi.

Abuses escalating to androcide

In recent times, there have been media reports of intimate partner violence in which husbands were murdered by their wives in grisly acts of androcide.

On Tuesday, tragedy struck in Okene, Kogi State, where a woman identified as Favour Odoba was alleged to have killed her husband, Momo Jamiu, also known as Abdul-Kadir Nagazi, reportedly over claims that he had taken a second wife.

Sources said the couple had been married for about nine years without having a child, a situation that reportedly strained the relationship. Trouble, relatives said, deepened after Jamiu married another woman, who gave birth roughly two months ago.

A relative of the deceased, identified simply as Onono, said the fatal incident followed an invitation from Odoba to her husband to spend the night with her.

“Favour was married to him for nine years without a child. After he married another woman who had recently given birth, she invited him to sleep over. She later took his lifeless body to a hospital,” the relative said.

Odoba was said to have abandoned the corpse at the hospital before fleeing. Medical sources reportedly raised suspicions of poisoning and the use of harmful injections after preliminary tests, although the exact cause of death had yet to be established at the time of reporting, according to Daily Trust.

Confirming the development, the Police Public Relations Officer of the Kogi State Command, William Aya, said investigations were ongoing.

“Investigation is ongoing to determine the actual cause of death and the circumstances surrounding it. The woman, said to be the wife of the deceased, is currently on the run. Efforts are being intensified to arrest her to assist with the investigation,” he said.

Similarly, in July, the Ondo State Police Command confirmed the arrest of one Augustina Mowari for the alleged killing of her boyfriend, Michael Ikuedowoni, in the Okitipupa area of the state.

Police sources said the incident followed a heated argument between the couple over suspected infidelity. The state Police Public Relations Officer, Olayinka Ayanlade, confirmed that the command had commenced investigations, adding that the case would be charged to court upon conclusion of inquiries.

Saturday PUNCH gathered that the couple had been cohabiting in a one-room apartment and had endured persistent conflicts rooted in distrust and accusations of cheating, tensions that ultimately escalated into a case of androcide.

Mowari reportedly accused Ikuedowoni of being involved with another woman, leading to a confrontation.

“In the course of the fight, she brought out a pair of scissors and stabbed him in the leg. He was taken to a nearby hospital, treated and discharged after receiving injections and prescribed medication,” a source disclosed.

However, his condition reportedly worsened after he returned home. The injured leg became swollen, and he was rushed back to the hospital on Sunday night, where he later died despite medical intervention.

One of the most high-profile cases of androcide in Nigeria occurred on November 19, 2017, when Maryam Sanda stabbed her husband, Bilyaminu Bello, to death in their Abuja apartment.

During the trial, a close friend of the deceased and key prosecution witness, Ibrahim Mohammed, testified that he had spent over eight hours at the couple’s residence on the night of November 18, shortly before the incident.

The court heard that the argument was triggered by allegations of infidelity and Bello’s intention to marry a second wife. Mohammed told the court that Sanda had threatened to mutilate Bello if he refused to grant her a divorce, and that she had attempted to attack him with various objects during the altercation.

Though these attempts were repelled initially, she finally succeeded later in the night when Bello was asleep.

After a trial that spanned more than two years, the High Court of the Federal Capital Territory, Abuja, in January 2020, found Sanda guilty of culpable homicide and sentenced her to death by hanging for the killing of Bello.

In October 2025, Sanda was granted a presidential pardon, which commuted her death sentence to 12 years’ imprisonment.

However, the reprieve was short-lived. In December, a five-member panel of justices of the Supreme Court overturned the presidential commutation, nullified the reduced sentence, and upheld the original death penalty imposed by the trial court.

Legal gaps

Checks by Saturday PUNCH showed that although Nigeria’s legal framework recognises domestic violence in principle, it does not adequately protect men who are victims.

Law enforcement agencies and the courts still largely perceive men as perpetrators rather than survivors, while gaps in legislation further weaken protection.

Not all states have domesticated the Violence Against Persons (Prohibition) Act, 2015, leaving many survivors without clear or enforceable legal safeguards.

As of March 2025, Kano State remained the only state yet to adopt the VAPP Act. Meanwhile, Kogi, Borno, Jigawa and Katsina states had passed the law but had not gazetted it, effectively limiting its enforceability.

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Findings also revealed that some police officers and other first responders routinely dismiss complaints by male victims, trivialising them as jokes or reducing them to “family issues.”

Saturday PUNCH further learnt that men who report abuse often risk arrest, ridicule or social backlash, as deeply entrenched cultural norms across both Northern and Southern Nigeria equate masculinity with endurance, dominance and emotional silence.

 ‘Taming’ an aggressive woman

In May 2020, while the world grappled with the COVID-19 pandemic, a Lagos couple, Kola and Feyi Fasaye, received a quit notice compelling them to vacate their rented apartment.

Saturday PUNCH gathered that the two-bedroom flat had been confiscated following a court injunction against the landlord.

Stranded and financially constrained amid the pandemic, Kola, who worked at a tech firm, turned to friends for help. One friend, living on the outskirts of Lagos, offered them a vacant boys’ quarters to stay in temporarily so they could regain their footing.

But the move from a spacious apartment to the cramped quarters, coupled with storing much of their property in friends’ homes, put enormous strain on the marriage. Kola recounted the ordeal while speaking to friends at a pub, where a discussion on domestic violence was underway.

“That time was one of the most testing periods of our lives,” he said. “Any small argument between us, and Feyi would talk me down, blaming me for everything. We were still hoping to have a child, and that added even more pressure.

“One night, during an argument, she slapped me. I couldn’t believe it. I asked her, ‘Feyi, did you just slap me?’ She said, ‘Yes, what will you do?’ I looked at her and couldn’t believe this was the same woman I married. Where did she learn it? She grew up in a respectable home and is well educated.

“She hit me two more times. But who could I tell? I accepted that it was partly my fault; I made wrong decisions, and we were in a tough place. But a man has to find a way to manage such a situation. You can’t go around talking about divorce over something like this,” Kola said.

He explained that after several months, they pooled money together and moved into another apartment. When Saturday PUNCH later asked if he was still experiencing domestic violence, he declined to comment.

How society, religion trap abused men

Speaking to Saturday PUNCH, a psychologist, Dayo Courson, said it is rare for men experiencing intimate partner violence from women to speak out because society assumes men are naturally resilient to pain.

“Society believes men should endure, and it’s shameful for them to say, ‘My wife is beating me.’ There’s a belief that a woman can’t hit a man, so male victims are not taken seriously,” Courson said.

He added, “When a girl hits a boy, the boy is stereotyped as weak. But gender does not determine strength, capacity, or experience. Domestic violence is wrong, whether it is against men or women.”

Courson explained that patriarchal conditioning often leads men to tolerate emotional and physical abuse, sometimes developing medical conditions or contemplating suicide as a result.

He emphasised that no one should risk their life to remain in a failing marriage. “Being single, alive, and healthy is far better than staying in a marriage where you lose your identity and your life,” he said.

The psychologist also highlighted how societal expectations and religion can prevent men from being vulnerable.

“Society judges men harshly, insisting they must not express pain or emotions. Even when men are abused, people often side with the woman. Shame, stigma, and low self-esteem keep men trapped.

“Religions, too, sometimes discourage seeking practical solutions, promoting prayer and fasting as the only remedy. Men should feel safe expressing their feelings. And other men must stop mocking them because violence often escalates when survivors are pushed too far, which can tragically end in death, either of the woman or the man himself.”

Men also need safety planning – Expert

A development practitioner and gender mainstreaming specialist, Emilia Okon, has clarified that violence can be physical, psychological, sexual, financial or emotional, and may sometimes involve threats and digital harassment.

She noted that violence is not gender-exclusive and that, while women have been more often victims or survivors over the years, this does not mean that men do not experience it.

“Some of the key factors that make men experience violence are what we call social norms and learned behaviour. For instance, there is an expectation that men should be stronger and be the ones who are violent. So, even when they are in spaces where they experience verbal abuse and physical violence, they do not exactly respond.

“In truth, there are some men who are not violent by nature. No matter how much a woman hits them, they may not retaliate and may not have been socialised to be physically violent towards women. Some women might take advantage of this and become verbally or physically abusive. There are instances where such men are called ‘weak’ or ‘broke’ by their intimate partners, even on social media.

“Power and control dynamics are another factor. Some women have experience in manipulation, control, threats and isolation. They may come into your life, isolate you from your friends, and continue to manipulate you,” Okon explained.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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