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I Raised ₦8 Million To Japa. I Was Deported The Next Day

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In 2019, Chukwudi* (38) firmly believed relocation would solve all his problems. So, he emptied his savings, sold everything he owned and took loans to fund a new life abroad. However, less than 24 hours after landing, immigration officers put him on a plane back to Nigeria. Seven years later, he’s still recovering from the fallout.

As Told To Boluwatife

Seven years have passed since my unfortunate attempt to leave Nigeria for a better life in a different country. Yet, I still struggle to talk about my experience. I’m not sure I’ll ever recover from the embarrassment and pain I suffered.

In 2019, I was 31 and convinced that escaping Nigeria was the only way to move my life forward. I was tired of my office job at a mid-sized logistics company in Lagos, and even more frustrated by the quality of life I could afford on my ₦60k salary.

I lived in a tiny self-contained apartment and couldn’t do anything besides go to the office and church every week. I couldn’t even dream about getting married or owning a car.

Meanwhile, everywhere I turned, someone was preparing to relocate or had already relocated. A former secondary school classmate moved to Germany and began posting pictures of snowy streets in our alumni WhatsApp group chat. A cousin left for the UK and started sending videos of his new apartment. Even someone from my office was talking about their plans to leave.

Everyone in my life was moving forward while I was stuck in one position. So, naturally, I started thinking about relocating too. Unfortunately, I had no money to fund any japa dream.

A colleague at work introduced me to a travel agent who explained a pathway that involved entering an Asian country with a short-term visa and arranging longer-term options after arrival. He spoke with confidence and gave examples of people who had successfully travelled the same route.

It sounded like a great plan, but he also quoted ₦15 million for the entire process — including visa processing, flight cost, accommodation arrangement and settlement support. The cost was too much for me to even imagine, let alone have somewhere.

Still, once the idea entered my head, I couldn’t let it go. For weeks, I thought only about how to raise the money and japa. It got to a point where I regularly daydreamed about finding dollars on the floor or someone mistakenly sending ₦15 million to my account.

I also started researching the japa process on my own. I realised I wouldn’t need up to ₦15 million if I did everything myself without a travel agent. Based on my findings, I estimated ₦10 million would finish the process, and I’d still have extra to hold for the first few months after I arrived in the new country.

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So, I decided to start small and raise the money slowly. I convinced myself I’d somehow raise ₦10 million.

First, I liquidated my entire life savings of about ₦700k to start the visa application process. Next, I sold my late father’s acres of land in the village for ₦3 million. That move caused some issues between me and some extended family members. They argued I shouldn’t have made that move without their approval, but I didn’t really care what they thought. My only focus was on leaving the country.

And it seemed like things were working out in my favour. I got a six-month visa on my first try and still had an extra ₦2 million in my account. I only needed to raise about ₦6 million more to reach the ₦8 million I estimated for flight costs, accommodation and settlement budget.

For accommodation, my colleague had linked me up with someone living in the country I was planning to travel to, and he’d promised to help me get a place. I just needed to send ₦3 million to him.

For the next five months, I tried everything to raise ₦8 million.

I started by taking loans. At first, it was from people close to me: my elder brother, two cousins, and a church member who ran a small cooperative. When that money finished, I started asking friends. Then friends of friends, and even people in my office. Before long, I had borrowed money from more than 12 people.

I told everyone the same thing: once I settled in Asia, I would start paying back immediately. Everybody believed me because at that time, it felt like moving abroad was a shortcut to success. Once you entered, your life automatically changed.

When the loans didn’t fetch me the money I needed, I started selling my things. My TV, generator, wardrobe and even my bed. At some point, I was sleeping on top of my clothes on the floor. I convinced myself I would eventually need to sell everything off when I was travelling anyway.

As my visa expiry date drew near and I saw no sign of raising the full amount I needed, I grew even more desperate. I decided to sublet my apartment without my landlord’s knowledge. I collected ₦1 million for two years’ rent from a former schoolmate’s brother and told him to lie to the landlord that he was my brother who had come to stay with me from the village.

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After all my fundraising efforts, I was only able to raise an additional ₦4 million, bringing my account balance to ₦6 million. By then, I had only one week left on my visa.

The delay had also made it impossible for me to buy plane tickets in advance at a lower price. I eventually spent ₦2.8 million on tickets. After I sent the ₦3 million to the guy who had promised to help me with accommodation, I had just ₦200k left. Still, I believed I could easily find work when I arrived in the new country.

I travelled with that belief. I remember my excitement that day. My siblings took me to the airport, and we took countless pictures and videos. My mum even called and sent several prayers over the phone. Everyone was happy for me.

On the plane, I was lucky enough to sit in a window seat and took even more pictures. I kept telling myself, “My life is about to start.”

I didn’t know it had already ended.

After two layovers, I finally arrived at my destination. At immigration, the officer stared at my passport for a long time. Then he started asking several questions about the duration of my visit and how much money I had.

Remember, I only had a few days left on my visa. Well, I told him I was there on a short two-day vacation to tour the country. I couldn’t tell him I didn’t plan to return.

Now that I think about it, my “vacation” story was too foolish. Who would’ve believed I was only there for two days when I travelled with three big bags?

The immigration officer called another officer, and the two spoke for a long time in a language I didn’t understand. Then they took me into a room and started asking me detailed questions. At some point, they even asked if I had paid someone to help me disappear after entry.

I kept insisting I was just visiting. But they didn’t believe me. I spent that night in an airport detention room with three strangers. Nobody explained anything or told me what would happen next.

The next morning, the immigration officers handed me a document and said I would be returned to Nigeria immediately. They said my visa timeline was suspicious and they’d prefer to remove me from the country before any overstay occurred.

Just like that, within 24 hours of “relocating,” I found myself on a plane heading back to Nigeria. It felt like a very bad dream. I didn’t even know whether to cry or laugh. Everything happened so fast.

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The reality of my situation hit me fully when I landed in Lagos. I had no home and nothing to my name. I’d sold everything and taken multiple loans to raise ₦8 million to travel.

Now, I was back to square one and even worse off than before, owing almost ₦3 million with no hope of how to pay it back.

For the first few weeks, I couldn’t face anybody. When relatives called for updates on my trip, I had to tell them the truth. News of my deportation travelled fast, and creditors started calling to ask when I would start repaying their money. I stopped picking up calls and eventually had to switch the phone off completely.

I initially hid in my brother’s house, but when the shame became too much, I ran to my village. The people there also knew about my failed relocation, but at least they wouldn’t come to me every day to ask about Asia. Even in the village, gossip from Lagos got to my ears. How most people thought I had run away with their money, and were cursing and mocking me.

It was a shameful period for me. I kept imagining how everyone expected me to be doing well abroad, but I was back with absolutely nothing. I had never heard of someone who spent less than 24 hours in a country before deportation. I wanted to die. I even tried to commit suicide twice, but my relatives rescued me.

Seven years later, I’m slowly rebuilding my life. I returned to Lagos last year after spending the last few years working with a cousin who runs a small building materials shop.

I’ve managed to repay some of the people I owed. Most of them eventually forgave my debt. I also have a better job now. My pay is still not much, but I’m surviving.

The trauma of this experience still hasn’t left me. I have nightmares about it from time to time. In my dreams, I’m coming down from a plane, and big, muscled men suddenly rush at me and push me back inside. Sometimes, I wake up crying.

Now, whenever people around me start talking about japa plans, I just keep quiet. I can’t go through that suffering again.

I know Nigeria is even worse now, and I still want a better life. But for now, I’ll try my best to find that life here.

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Lifestyle

The People Are Suffering, But Their Pastors Are Living Large! Questions About Wealth, Faith and Accountability

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As many Africans struggle with poverty and rising living costs, the luxurious lifestyles of some religious leaders are raising questions about faith, financial transparency and accountability.

When the People Struggle to Survive, Who Is Looking After Them?

Across Africa, millions of families face the daily challenge of making ends meet. The cost of food, housing, education and healthcare puts pressure on household budgets, leaving many people wondering how they will provide for their families.

For many, religious institutions remain a source of hope, spiritual comfort and community support. People attend services seeking encouragement, healing, direction and the strength to overcome life’s difficulties.

However, a difficult question continues to arise in public discussions about religion: **Why are some religious leaders associated with extravagant lifestyles while members of their congregations struggle to meet their basic needs?**

From luxury vehicles and expensive mansions to private jets and lavish public appearances, the wealth displayed by some prominent religious leaders has prompted debate about the relationship between religious ministry, personal prosperity and social responsibility.

The issue is not whether a pastor should be wealthy. The deeper question is whether religious institutions are fulfilling their responsibilities to the people who trust them.

The Financial Sacrifices of Ordinary Worshippers

Many worshippers make financial contributions to their religious communities through offerings, tithes, donations and special fundraising campaigns.

Some contribute willingly because they believe in the mission of their church and want to support its activities. Others give because they hope to receive spiritual encouragement or because they feel a strong sense of responsibility towards their faith community.

For low-income families, however, financial contributions can represent a significant sacrifice.

Consider a parent struggling to pay school fees, a worker who can barely afford rent or a family trying to pay medical bills. When such people contribute to a religious institution, they should reasonably expect responsible stewardship of those funds.

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This raises important questions.

Are donations being used to support genuine religious and community activities? Are the institution’s finances managed transparently? Do members have access to appropriate financial reports? And how much assistance reaches vulnerable people within the congregation?

These questions deserve serious consideration, without assuming that every church or pastor misuses donations.

Should Religious Leaders Live in Luxury?

There is no universal rule that a religious leader must live in poverty. Pastors, like other professionals, may receive legitimate compensation for their work, own property and enjoy the rewards of their careers.

Some religious institutions also operate large organisations with substantial expenses, including staff salaries, buildings, media operations and charitable programmes.

Nevertheless, wealth can become a matter of legitimate public concern when an institution relies heavily on donations from financially vulnerable people and provides little information about how those funds are used.

The central issue is not wealth itself, but transparency, responsibility and the treatment of people who provide financial support.**

If a religious leader lives comfortably while the institution also provides meaningful support to vulnerable families, that situation deserves to be assessed on its actual merits.

But when extravagant displays of wealth appear alongside persistent appeals for money, members have every reason to ask reasonable questions about priorities and accountability.

Faith Should Not Be Used to Exploit Vulnerability

People experiencing poverty, illness, unemployment or family difficulties may be especially vulnerable to promises of a dramatic change in their circumstances.

Religious teachings can provide genuine comfort and hope. However, problems arise when spiritual authority is used to pressure people into giving money they cannot afford, or when financial contributions are presented as a guaranteed route to wealth, healing or divine favour.

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No person should have to choose between feeding their children and feeling accepted by their religious community.

Religious leaders have an important responsibility to communicate honestly, avoid exploiting people’s desperation and recognise the financial realities facing their congregations.

Faith should encourage compassion and dignity, not shame people who cannot afford to give.

What About the Pastors Who Help the Poor?

A balanced discussion must recognise that many religious leaders and faith-based organisations provide valuable services.

Some support orphanages, distribute food, assist struggling families, fund scholarships, operate schools and clinics, and help people facing emergencies. Many religious workers serve their communities without enjoying extraordinary wealth or public recognition.

These contributions matter and should not be dismissed.

The concern is directed at practices that lack transparency, encourage financially harmful behaviour or place personal enrichment above the welfare of the congregation.

Criticism should focus on documented conduct and institutional practices rather than treating all pastors as if they were the same.

What Should Change?

Religious institutions can strengthen public trust by adopting practical measures, including:

– **Financial transparency:** Provide appropriate reports explaining how donations and other income are spent.
– **Independent oversight:** Use suitable financial controls and independent audits where appropriate.
– **Responsible fundraising:** Avoid pressuring financially vulnerable members to give beyond their means.
– **Community support:** Consider food assistance, education, healthcare support and other programmes that address local needs.
– **Accountable leadership:** Establish clear processes through which members can raise concerns and seek answers.

These measures can help ensure that religious institutions remain places of trust, service and genuine community support.

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The Bigger Question: Who Benefits From Religion?

Religion is deeply important to many people, offering meaning, identity, moral guidance and a sense of belonging. It should be possible to respect people’s beliefs while also questioning how religious institutions exercise financial and spiritual authority.

As economic hardship continues to affect many households, conversations about charitable giving, religious wealth and accountability are worth having openly and respectfully.

The question is not whether people should stop praying, attending church or supporting their faith communities.

The question is whether religious institutions can demonstrate that they take the welfare of their members seriously.

**When ordinary people make sacrifices to support a ministry, should that ministry’s success be measured only by the size of its buildings and the wealth of its leader, or also by the lives it improves?**

That is a conversation worth having.

—

### Join the Conversation

Do you believe religious leaders should publicly account for how church donations are spent?

Should churches do more to support members who are struggling with poverty, school fees, rent and medical bills?

Share your views respectfully in the comments.

**Newsbreak365 — Bringing important conversations to the public.**

*Editorial note: This article discusses a general social concern. It does not accuse any specific religious leader or institution of wrongdoing.*

**Suggested SEO keywords:** pastors and wealth in Africa, church financial transparency, religious accountability, poverty in Africa, church donations, faith and social responsibility.

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Lifestyle

10-year-old twins set to launch first book

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Ten-year-old Nigerian twins, Jason and Jaden Ojo, will launch their first book, titled “JJ The Sloth and the Twins,” in Lagos on October 24.

The book, co-authored by the twins and their mother, Gina Ehikodi-Ojo, narrates how the character named JJ The Sloth helps the twins navigate their everyday activities, such as preparing for school, learning, eating, playing and resting.

The inspiration for the book came after Jason and Jaden were asked to write down their daily routine from memory, and their responses closely reflected the routine their mother had established at home.

Ehikodi-Ojo said the project combines structure with creativity and play.

She said, “As a mother, I have always believed that children need structure, but I also believe that routines should leave room for fun, creativity, and simply being children.

“What began as our everyday family routine eventually became a story that Jason and Jaden could call their own. Seeing them become authors at 10 is incredibly special, and we hope JJ The Sloth will remind families that there really is time for everything.”

The book will be launched as part of Jason and Jaden’s 10th birthday celebration.

The event will feature a book signing by the young authors, family-focused activities, media engagements and the premiere of the first episode of the series.

The book is part of a wider children’s entertainment and learning project built around JJ The Sloth, with plans spanning books, digital content, a plush character, and a television and online series.

The first phase of the series will comprise 13 episodes, with new episodes scheduled for weekly release on YouTube through JJ The Sloth Adventures.

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The series will explore themes drawn from children’s everyday lives, including dressing, breakfast, tidying up, screen time, science, arts, play and other routines.

The creators said the project seeks to make conversations about healthy habits and children’s routines more engaging through storytelling, play and relatable characters rather than presenting them solely as lessons.

The project is also expected to expand into school, library and book-club storytelling activities as the JJ The Sloth series develops.

Source: punchng.com

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Tope Alabi mourns gospel singer Toluwanisings, read what she said about him

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Nigerian gospel singer Tope Alabi has expressed shock and sadness over the death of fellow gospel artiste Toluwanisings.

Alabi, in a heartfelt tribute on her Instagram on Thursday, described the news of his death as a major shock, admitting that she was still struggling to come to terms with the loss.

“It hurts!” the gospel singer lamented, expressing the pain she felt over the passing of her colleague.

Despite the grief, Alabi said her Christian faith remained a source of hope and comfort during the difficult moment.

She also expressed her belief that the late singer was now with the Lord, drawing strength from her faith in the promise of eternal life.

The death of Toluwanisings has brought sadness to members of the gospel music community, with Alabi’s tribute reflecting the emotional impact of the loss.

The singer’s expression of grief also underscores the bond shared among gospel artistes, whose music and ministry have continued to inspire audiences across Nigeria and beyond.

Source: punchng.com

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