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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

Below is the letter Alaafin Of Oyo Oba Lamidi Adeyemi III to military Governor Abdul-Kareem Adisa over a decision by Ooni Sijuade Olubuse II to confer the title of Akinrogun of Yorubaland on Chief Tom Ikimi. Alaafin felt slighted because it was his right to confer such a title on anyone deemed fit.

Below the letter, you will see how the matter was resolved between Oba Adeyemi and Oba Sijuade.
Our Reference: APO. 13/Vol.XXI11/26

4th March 1991
Colonel Abdul-Kareem Adisa,
The Military Governor of Oyo State,
Military Governor’s Office,
Secretariat,
Ibadan.

My dear Governor,

I have just read in the Guardian Newspapers issue of Wednesday, 27th February, 1991, back page, the purported intention of the Ooni of Ife, Oba Okunade Sijuade Olubuse II to confer an imaginary Chieftaincy title of Akinrogun of ‘Yorubaland’ on the National Chairman of the National Republican Convention (NRC), Chief Tom Ikimi.

In view of the fact that the Oba as a Traditional ruler, is the custodian of Tradition, I have a duty to point to, not only breach of Tradition but an outright desecration of the sacred institution especially when such abuse comes from quarters that are expected to protect and embellish such institutions.

The word, Akinrogun was a Military title of the Egba variation in the Pre-Colonial days. Other Yoruba towns had titles that were peculiar to their respective Military formations, all of them however, working towards the Aare-Onakakanfo, as the Chief of Army Staff to the Alaafin who was the Commander-In-Chief to the entire Yoruba Army.

The Ooni who was the Chief Priest (Shrine Keeper) was never known with any noticeable Military setting strong enough to protect lle-lfe town talk less of the entire Yoruba race. That was why each time Ife was faced with a Military assault, the Ooni cried out for external assistance, first to the Alaafin and later to the British Colonial Administrators.

For example, in 1903, the Ooni of Ife, Oba Olubuse I, had to go to Lagos and pleaded rehabilitation from the Colonial Governor following the destruction, of the lle-lfe town by the Modakekes. See Gazette No. 9 of 28th February, 1903, PP170.

In the said gazette, Ooni Olubuse I admitted before the Governor in Lagos that Ibadan had taken over all his land as a result of their conquest and that all the surrounding towns and villages formerly under Ife were now paying tributes to the Ibadans, Oba Olubuse I, complimented the Alaafin with whose assistance the Ifes were brought back to their home and through which the 12,070 (Twelve Thousand and Seventy) Ife war prisoners were released by the Order of the Alaafin.

I have gone into Military history a bit so as to show that we cannot separate history from Tradition. Since this Government has always talked of the high esteem to which it places the Tradition and Culture of our people, I believe the Government equally holds it a duty to prevent any distortion of the history of any part of the Country by anybody no matter how highly placed for any ego-boasting gimmick.

Of course, I am not unmindful of the efforts of the Government of Oyo State to nip in the bud the unwholesome practice of creation and conferment of spurious titles by some Traditional Rulers in the state. Governor Sasaenia Oresanya in one of the Traditional Council meetings -which he chaired in 1990 shortly before he was deployed passionately appealed to the Obas in the Council to stop the conferment of spurious Chieftaincy titles. He instructed that all future awards of Chieftaincy title should be routed through the Traditional Council at which the Paramount Oba is the Chairman.

I think it will not be out of tune for the Ooni Oba Sijuade to be called upon by the Government to defend his imaginary title of Akinrogun of’ Yorubaland by reference to such and similar titles his forebears awarded before, the past recipients and their places of origin. Unless, that is done, one will not be surprised if it becomes the vogue for any Oba to be conferring their town or villages titles and designate them as ‘Yorubaland’. And that will be [lawlessness per se. I have said it earlier that Oba Okunade Sijuade is behaving as if there is no Authority to check and call him to order and because of that ‘above the law’ syndrome of his, he is in the habit of walking on everybody’s’ back including Government.

Now, on the choice of Chief Tom Ikimi for such a non-existent title, Chief Ikimi is no doubt an eminent Nigerian, a distinguished architect, a notable politician and a highly respected Chief from Bendel State, his colour so far is so immaculate, I supposed, that I cannot see why he should add another one such that can end up in the confusion of his rear colour. I doubt if the time is ripe for any controversy of that nature for the respected Chief.

Secondly, the Government has always talked of Traditional Rulers’ role in the transition, I think the Government cannot pretend ignorance of the direct unceremonious involvement of Oba Okunade Sijuade in the internal workings of the two Political parties in a way, sordid though, that suggests that either side of the coin, he is the kingmaker. If some of us refrain from playing that kind of game with him, it is not because he is more clever, but because we should be seen to keep the dignity of our office by respecting the law and Authority of Government especially with regard to Transition Programme but a situation whereby the Palace or private residences of Oba Okunade Sijuade become the lobby for all elective political offices and without anybody checking him, entirely spells a bad portent for the Transition.

The Oyo State Government has a constitutional duty to call Oba Sijuade to order and direct him to confirm his fabricated Akinrogun Chieftaincy title to his town of lle-lfe. Oyo State laws are clear on this as the area of Traditional Authority of every Oba has been clearly delimited under various legislation.

The instrument of office presented to Oba Sijuade in 1980, during his installation, specifically limits his Traditional area of authority to Oranmiyan Local Government which has now been split into three Local Governments, viz: Ife Central, Ife North and Ife South.

The dictum that nobody is above the law of the land is now being put to a crucial test and the reality of our time makes it very obligatory for all of us to call a spade by its name, in order to leave a worthy legacy for the generation coming after us.

I pray that the Government will act decisively to uphold the courage to defend the sacredness of the institution of the Chieftaincy as it cannot be otherwise as the Government is the agent regulating the institution of the Traditional Ruler itself.

IKU BABAYEYE,
Signed
OBA LAMIDIOLAYIWOLA ADEYEMI III, JP, CFR, LL.D, THE ALAAFIN OF OYO

The Governor, Col. Adisa, held a meeting with monarchs in the state on Thursday, 7th March 1991 and it was resolved that no one should give what he does not possess. This put an end to the plan by the Ooni to confer the Akinrogun of Yorubaland title on Yorubaland on Chief Tom Ikimi.

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Youths hold prayer session in Kano to celebrate Seyi Tinubu at 40

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Youths, under the aigis of Youth Alliance for Northern Development, on Friday in Kano held a special prayer session for President Tinubu’s son, Seyi, as part of activities to celebrate his 40th birthday.

The prayer which was held at Ansar-Ud- Deen Society Mosque, Sañusi Street, Sabon Gari, Kano, was attended by many youths and other well wishers especially from the Northern parts of the country.

Sheikh Abdullateef Emiabata who led the prayer session, prayed to God to grant the celebrant long life in good health to enable him continue to promote youth empowerment, social responsibility, and national unity.

The cleric who read some verses from the Holy Quran, also prayed for continued peace, unity, economic growth and development in the country.

“We pray that God Almighty will continue to shower His blessings on all Nigerians and ensure peace and unity prevail in the country.

“We also pray that God Almighty will grant the celebrant long life in good health for him to continue to do what he cherished most— promoting youth empowerment and national unity,” he said.

Speaking to reporters shortly after the prayer, the Convener, Seyi Olorunsola, said the prayer session was being organised as part of activities to celebrate Seyi who he described as distinguished youth icon, philanthropist, and visionary Nigerian.

“We are celebrating Seyi’s 40th birthday. Despite holding no elective office, he has continued to champion educational and humanitarian causes, thereby serving as a moral example to the younger
generation,” Olorunsola said.

Also speaking, one of the youth leaders, Isyaku Rabi’u, said the decision to celebrate Seyi Tinubu’s 40th birthday was in recognition of his commitment towards promoting youth empowerment.

“It’s on record that Seyi has facilitated more than 50 appointments for the youth especially in the North. So, as youths, we felt it necessary to appreciate and celebrate him,” he said.

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Oyo Catholic bishop emeritus, Julius Adelakun, dies at 91

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Bishop Emeritus of the Catholic Diocese of Oyo, Most Rev. Julius Adelakun, is dead.

A statement on Saturday by the Bishop of Oyo Catholic Archdiocese, Most Rev. Emmanuel Badejo, indicated that Adelakun died on Friday at the age of 91 years.

Adelakun served as Bishop of Oyo for 36 years from April 13, 1973 till retirement on November 4, 2009.

Badejo, in the statement, described the late Adelakun as a man who lived “a full, impactful life and whose witness touched multitudes.”

He said funeral arrangements would be announced in due course as he called on Catholics of Oyo diocese to continue to pray for repose of the late Bishop.

“He shepherded the Diocese of Oyo with dedication for decades, leaving behind a legacy of faithful service to God, the Church, and humanity,” Badejo added.

Born on November 4, 1934, Bishop Adelakun was ordained a Catholic priest on June 27, 1965, and ordained bishop on February 11, 1973.

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My life in grave danger over viral video on killing of Christians – Plateau cleric, Evangelist Dachomo

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A Plateau-based cleric and regional leader of the Church of Christ in Nations, Evangelist Ezekiel Dachomo, stirred attention with a viral video showing the mass burial of victims of a recent attack in Heipang community near Jos. Dachomo, in this interview with OLUFEMI ADEDIRAN, speaks on the circumstances surrounding the clip, the repeated killings in Plateau communities, government inaction, and his call for global intervention to stop what he insists is the genocide of Christians

What motivated you to make that viral video at the mass burial site?

I made the video for record-keeping so that future generations will be able to see how we were terrorised and persecuted. The video is also evidence that a Christian genocide is going on in the North.

The purpose is to help both present and future generations stand firm in Christ despite persecution and terror. It is also meant to guide them in soul-winning. If they don’t have a record that strengthens their faith, they may give up.

This is what we are facing, and we have now resorted to self-defence; otherwise, the name of Jesus will not be mentioned again in our land. I want the world to know that we are going through the worst, as Jesus said, “You will be persecuted.” So, we are keeping records of what we are passing through, just as the Bible kept records of what Christians endured.

What led to the mass burial?

The incident happened last Thursday in Heipang, Jos, Plateau State. There is an airport there, and some Muslims have been trying to take control of the place. The village has been attacked several times because of this.

On that fateful day, Fulani herdsmen invaded the village and killed 11 people. We rushed to the scene; children were butchered without conscience, yet the Nigerian government denied Christian genocide. We made the video to prove them wrong.

That same day, they kidnapped the wife of one of our reverends, and she has yet to be released. They are asking us to pay ransom—another way of plundering Christians. If you pay ransom, they may still kill your loved ones.

About five people were injured and rushed to the hospital. Also, last Saturday, they attacked a hospital and abducted two ladies who are members of our church.

Many Christians have relocated to the South-South because of these attacks. We call on Nigerians to pray for us. These killings are too many. They started from Borno, and now they are bringing mercenaries from the far North. They attack and loot our villages, taking away farm produce, and the soldiers do nothing.

If it were Christians attacking Muslims, the entire military would rise against us, invade our villages, and make mass arrests. Before you are released, you must pay a lot of money.

Last Christmas, even in one of my churches in Riyom, they attacked while members were celebrating, killing many. Others fled. The same thing happened in Daruwa, where they killed people and burnt the village. Other affected areas include Maiyanga, Barkin Ladi, Tenti, and Bokkos, where hundreds have been killed. We are tired of burying our people daily. There are no youths left to dig graves. Sometimes, we abandon corpses and flee for our lives.

How has the government reacted to the attacks?

If the government acknowledged what was happening and took action, these killings would have stopped. But instead, they deny it and protect the perpetrators. Recently, a farmer who killed a Fulani herder while defending himself was sentenced to death by the court. This young man did nothing wrong except defend himself. Does this mean the Nigerian government has already handed the country over to Islam? If we don’t denounce our faith, they kill us. If a court can sentence a Christian to death for self-defence, who else can save us?

Do you think the military is compromised?

In the past, the military helped, but now nobody helps us. Our people live in fear. They rape our children and wives before our eyes, and if you complain, you are killed. We are living from hand to mouth and waiting to die.

When did the killings start?

It started in 2001. They brought mercenaries from Central African countries—Senegal, Niger, Chad, Burkina Faso, and Libya. These are the insurgents terrorising us every day. If Muslims say they are also being killed, the question is: who is killing them? Isn’t it their fellow Muslims?

Are you not afraid of being targeted?

My life is in grave danger. Even as I speak, I am on the lookout for attacks. I no longer sleep with my eyes closed. I have been attacked before but escaped. My grandmother was killed, and her heart was removed. My uncle was also killed.

They have been threatening me everywhere—even on social media. They have vowed to kill me. Even the Nigerian Army issued a press release against me, accusing me of inciting people. But they are the ones inciting the Muslims against us by refusing to make arrests.

When they release arrested suspects, those same people come back to hunt you down. I’m taking the risk of speaking the truth.

I have received many death threats through phone calls and messages, but I’m not afraid. I will continue to speak the truth and defend my people. They even threatened to kill me during mass burials. They did the same to Senator Gyang Dantong; he was killed during a burial.

A member of the Plateau State House of Assembly, Gyang Fulani, was also killed. I would rather die than continue burying my people. It is better to be in police custody than keep burying our people.

How often do the attacks happen?

The attacks are incessant—they can happen even tonight. Sometimes, I get calls in the middle of the night that another village has been attacked. We only pray to survive each night. We go to bed each night fearing we may die before morning.

Have you received any response from the US or other countries?

We have yet to get any major help, though some people sent donations for hospital bills and to support widows and children affected by the attacks. About five people are currently receiving treatment.

How is the church coping amid the attacks?

Like I said, every night we say our last prayers. We have put our trust in Jesus and have refused to deny Him, no matter the persecution or the number of people killed. Our faith is in Christ Jesus, and He comforts us through the Holy Spirit.

What message do you have for President Bola Tinubu?

Nigeria belongs to both Christians and Muslims. President Bola Tinubu must take action. He should ensure that the insurgents are arrested and prosecuted so that peace will reign.

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