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Vintage Coca-Cola Cone-Top Cans: 1950s Packaging Innovation

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The image shows two vintage Coca-Cola cone-top cans from the 1950s—rare relics that mark a turning point in beverage history. With their bold red branding, crown-cap tops, and distinct sizes (pint and quart), these cans reflect Coca-Cola’s early experiments with packaging beyond the glass contour bottle that defined its identity for decades.

The Cone-Top Era

Introduced in the United States in the mid-1930s, cone-top cans were a bridge between bottles and modern cans. Designed with a narrow spout sealed by a crown cap, they mimicked the familiar shape of a glass bottle while allowing beverage companies to use existing bottling machinery.

For Coca-Cola—synonymous with its patented contour bottle—cone-top cans were a cautious but innovative step, ensuring loyal customers accepted the shift to canned drinks without losing brand familiarity.

Sizes and Consumer Appeal

The two cans in the image highlight Coca-Cola’s mid-century strategy of offering convenience and choice:
Quart (32 oz.) – Marketed for families and group consumption.

Pint (16 oz.) – Ideal for individuals or small gatherings.

Both carried the clear label “NET CONTENTS”, reinforcing Coca-Cola’s transparency in portion sizes at a time when standardized packaging was building consumer trust.

Branding and Marketing Messages

Despite the new format, Coca-Cola stayed anchored to its identity:

The timeless slogan “Delicious and Refreshing” (first used in the 1880s) appears prominently.
The phrase “CANNED SPECIALLY FOR USE AT HOME AND ON OUTINGS” targeted post-WWII suburban life—picnics, road trips, and family recreation—positioning Coca-Cola as both portable and social.

This approach echoed America’s booming leisure culture, tying the brand to relaxation and togetherness.
Historical Context: From Bottles to Cans

Coca-Cola began testing cans in 1936, but wartime rationing and consumer habits delayed large-scale adoption. After WWII, soldiers’ familiarity with canned beverages accelerated demand back home. By the 1950s, with improved steel can technology, Coca-Cola expanded its canned offerings in select markets.

Cone-top cans were phased out in favor of flat-top steel cans in the late 1950s and early 1960s, which required a “church key” opener. This evolution paved the way for pull-tab aluminum cans by the late 1960s—the format still dominant today.

Legacy and Collectibility

Today, Coca-Cola cone-top cans are prized artifacts of both design and cultural history. Collectors especially seek:

Intact cans with legible labels and minimal rust.

Large quart-size cans, which are far rarer than pints.

Values vary by condition and rarity, with some cone-top Coca-Cola cans fetching $200 to over $1,000 at auctions. Beyond their monetary worth, they symbolize Coca-Cola’s adaptability: from soda fountains in the 1890s, to glass bottles in the 1910s, and cans by the mid-20th century.

Sources
Coca-Cola Archives. “Coca-Cola Packaging: A Timeline.” The Coca-Cola Company.

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TikToker Jarvis reveals why she’s not married to Peller

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A popular Nigerian TikTok creator, Amadou  Aminata, widely known as Jarvis recently shared insights into her relationship with her boyfriend and creative partner, Peller.

During a candid TikTok live session sighted on Monday, she expressed her readiness to settle down but noted that Peller’s younger age is a key reason they haven’t yet taken the step toward marriage.

Recently, speculation has been growing among fans about when the couple might get married. Many of their followers have noticed their strong chemistry and assumed that marriage might be on the horizon. The two have built a strong online following, with fans closely following both their content and personal relationship.

In the viral conversation, Jarvis looked at Peller and stated, “Let us not lie, the age difference is there because I am older and I accept that and I don’t want it to look like since I am older, I am pressurising him to get married at the wrong time and of course, this is a wrong time for him. Let us be real and logical.

“I am not pushing you, and I am after your happiness, and I don’t want you to get married and start to regret rushing into marriage,” she added.

Her remarks quickly gained traction online, sparking widespread discussions about relationships with age differences and capturing the attention of their large fanbase.

During the conversation, Jarvis looked directly at Peller and said, “By now, I would have gotten married, but your age is the one slowing me down. If you were older than me, we would have gotten married.

“Her statement quickly drew attention online and has since gone viral, with many people sharing their views about relationships where one partner is younger.

Jarvis, who is 23 years old and from Benin City in Edo State, first became famous for her unique style of acting like a robot in her videos.

She started creating content during a period of university strike when a friend encouraged her to try out TikTok

What began as a casual activity soon grew into something much bigger, as people across Nigeria and beyond became attracted to her creative content.

Later, Jarvis teamed up with Peller, who is now her romantic partner as well as her creative partner.

In the early days, she revealed that she was the one supporting him financially while he tried to build his presence online.

With time, Peller also grew in popularity and became more established as a creator. Their teamwork and chemistry made them a well-known pair among young people who follow them on social media.

Today, Jarvis has more than seven million followers on TikTok, making her one of Nigeria’s most successful and easily recognised online personalities. Despite her fame, she continues to face questions from fans about her personal life, especially her relationship with Peller.

Her recent comments about marriage and age have once again placed her in the spotlight, sparking discussions about love, maturity, and the expectations placed on young couple.

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Jonathan Adagogo Green: Nigeria’s First Indigenous Professional Photographer

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Jonathan Adagogo Green (1873–1905) occupies a unique place in Nigerian cultural history as the country’s first indigenous professional photographer. At a time when the camera was still a rare and foreign tool, Green used it to document the Niger Delta during an era of social transformation, leaving behind an invaluable visual record of both tradition and colonial encounter.

Early Life and Education

Born in Bonny, Rivers State, Green was of Ibani (Ijaw) heritage. His upbringing placed him at the heart of a cosmopolitan trading hub, where encounters with Europeans, missionaries, and local aristocracy shaped his worldview. Photography was still an emerging craft in West Africa when Green showed interest. He pursued formal training in Sierra Leone, where he studied the technical aspects of photography, though some scholars suggest he may also have apprenticed with European photographers in Nigeria before traveling.

By the time he returned home, Green had mastered his craft and set up his own studio in Bonny, a groundbreaking step that made him one of the first Nigerians to establish a professional career in photography.

Career and Artistic Vision

Green’s portfolio was as diverse as it was culturally rich. His subjects included:

Local chiefs and dignitaries, often portrayed in elaborate regalia that emphasized traditional authority.
British colonial officials, reflecting the growing imperial influence in the Niger Delta.

Everyday life, trade, and rituals, which provided an intimate glimpse into the rhythms of a society navigating both continuity and change.

His work was widely distributed in postcards and albums, circulating within Nigeria and beyond. This not only shaped local identity but also framed how outsiders perceived the Niger Delta.

Green had a distinctive eye for balance. His portraits often juxtaposed tradition and modernity—capturing chiefs in ceremonial attire alongside colonial officers in uniform, or Nigerian elites in European suits still rooted in indigenous culture. His photography, therefore, was not merely aesthetic but interpretive, offering commentary on the hybrid realities of colonial-era Nigeria.

Challenges of Recognition
For decades, Green’s identity was obscured by his English surname. Many early historians mistakenly assumed he was a European photographer, which delayed the recognition of his role as a Nigerian pioneer. It was only through scholarly research that his Ibani (Ijaw) heritage and indigenous identity were firmly established.

Legacy

Though his career was cut short by his untimely death in 1905 at just 32 years old, Jonathan Adagogo Green left behind a powerful archive of images that remain central to Nigeria’s visual history. Many of his works are preserved in the National Museum, Lagos, as well as in international collections.

In 2003, the National Gallery of Art in Abuja curated an exhibition of his works, reaffirming his status as the “father of Nigerian photography.” Scholars like S. O. Ikpakronyi have since helped cement his rightful place in the narrative of Nigeria’s cultural heritage.

Today, Green is celebrated not just as a photographer but as a visionary who understood the power of the image in defining identity, culture, and history. His work bridged the gap between tradition and modernity, leaving a legacy that continues to inspire generations of Nigerian photographers and visual storytellers.

Source: Ikpakronyi, S. O. Jonathan Adagogo Green: Pioneer Nigerian Photographer. National Gallery of Art, Abuja, 2003.

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Barbara Soky: The Screen Icon Who Defined Nigerian Television Drama

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Barbara Soky is a veteran Nigerian actress and singer whose performances in the 1980s and 1990s made her a household name. She remains one of the defining faces of the golden era of Nigerian television drama.

Early Career and Breakthrough

Barbara Soky first attracted public attention as Rosemary Hart in Inside Out, an NTA drama that gave her an early platform. While often described as her “first major role,” records suggest she had appeared in smaller productions before this breakthrough, making Inside Out one of her earliest but not necessarily her debut television appearance. Her natural charm and screen presence quickly set her apart and prepared the stage for the iconic roles that followed.

Rise to Stardom

Her portrayal of Yinka Fawole in Mirror in the Sun, one of Nigeria’s most beloved soap operas of the 1980s, established her as a national star. Alongside actors such as Funsho Adeolu and Clarion Chukwura, Soky brought life to family drama that resonated across Nigerian households.

She went on to play Daphne Wellington-Cole in Ripples (1988–1993), another landmark NTA production created by Zeb Ejiro. The series became a staple of evening television, and Soky’s sophisticated performance helped shape its enduring popularity.

Music Career

In 1986, at the height of her acting fame, Soky explored a different side of her artistry by releasing the album Going Places. The project leaned into pop and highlife influences, reflecting the musical tastes of urban Nigeria at the time. While not as commercially enduring as her acting career, the record added to her reputation as a multi-talented entertainer.

Hiatus and Return

After years of success, Soky took a step back from the limelight in the late 1990s. Her extended hiatus left fans nostalgic for her screen presence. Reports suggest her return began gradually in the 2000s with roles in Nollywood films, though her high-profile re-entry was much later, with the reboot Ripples: The New Generation, which premiered in 2023. Her reappearance connected a new generation of viewers with the legacy of Nigerian television drama.

Legacy

Barbara Soky’s career reflects the golden era of Nigerian soap operas, when family dramas like Mirror in the Sun and Ripples defined evening entertainment. She stands as a bridge between early television drama and modern Nollywood, remembered for her elegance, versatility, and pioneering contributions to Nigeria’s screen culture.

Her story is one of reinvention: a star who dominated television in the 1980s, explored music in the mid-1980s, stepped away at her peak, and later returned to reconnect with audiences who never forgot her.

Sources:
Nigerian Television Authority (NTA) archives (Mirror in the Sun, Ripples)
Daily Times of Nigeria (1980s

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