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‘I’m A Wise Woman Unlike You, People Should Stop Taking You Seriously’ – Iyabo Ojo Blasts VeryDarkMan

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Nollywood actress, Iyabo Ojo, has described social media critic, Martins Vincent Otse, better known as VeryDarkMan, as a hypocrite and advised Nigerians to stop taking him seriously.

It was reports that the film star made this known while responding to VeryDarkMan’s claims that she backed out of an agreement to publicly apologise to Nigerian singer, Naira Marley and his associate, Sam Larry, over a series of attacks online in the wake of Mohbad’s death.

According to Verydarkman, the agreement was reached during a roundtable discussion at the Nigeria Police Force National Cybercrime Centre, where Iyabo Ojo, Naira Marley, Sam Larry and Tonto Dikeh were present with their legal teams.

However, Iyabo Ojo, in a video via Instagram on Sunday, dismissed Verydarkman’s claims as manipulative and dishonest, labelling him as cunning and deceitful.

She defended her actions, stating she had genuine reasons to speak out against Naira Marley and Sam Larry’s alleged involvement in the late singer Mohbad’s death.

The thespian cited disturbing videos and online reports that emerged after Mohbad’s passing, including footage of Sam Larry allegedly mocking the late singer and showing physical assault, which led her to believe the bullying accusations.

She said, “Verydarkman, I saw your video, and I know why you made those videos. I’m sure the NCCC has called to tell you that I’ve petitioned them, so you had to come out and do your normal manipulative tactics.

“I am a very wise woman. I know when to fight, when to listen and when to speak, unlike you who speak from both sides of the mouth and people should stop taking you seriously.

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“I was invited by NCCC. I was on my way to Tanzania for Priscilla’s wedding and I saw the letter. I’ve never seen Naira Marley before. I just help promote his songs on my platform.

“I saw a video of Naira Marley dancing after Mohbad’s death. I was angry.

“I also saw Sam Larry’s video where he harassed Zlatan Ibile and Mohbad. That was when I believed the bullying allegations. As a concerned citizen and mother, I used my platforms.”

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PHOTOS: A Biafran Armoured Vehicle at the National War Museum, Umuahia: Ingenuity in a Time of Siege

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Displayed at the National War Museum in Umuahia, Abia State, this armoured vehicle stands as a striking material reminder of the technological improvisation that characterised the Biafran side during the Nigerian Civil War (1967–1970). The vehicle is commonly identified as an up-armoured T16 Universal Carrier, adapted and deployed by Biafran forces in the face of severe resource constraints.

The Nigerian Civil War in Context

The Nigerian Civil War, often called the Biafran War, erupted in July 1967 following the secession of the Eastern Region of Nigeria as the Republic of Biafra under the leadership of Lt. Col. Chukwuemeka Odumegwu Ojukwu. The conflict was rooted in a complex mix of political instability, ethnic tensions, economic disputes, and the fallout from the 1966 military coups.
The federal government imposed a land, sea, and air blockade on Biafra, drastically limiting access to weapons, fuel, spare parts, and food. This blockade forced Biafran engineers, mechanics, and technicians to rely heavily on local innovation and adaptation to sustain their war effort.

The Up-Armoured Universal Carrier

The vehicle shown in the museum is believed to be based on the T16 Universal Carrier, a light tracked armoured vehicle originally designed during the Second World War. Universal Carriers were widely used by Allied forces and were present in Nigeria during the colonial era.
During the war, Biafran forces modified available carriers by:

Reinforcing them with improvised armour plating

Adapting engines and mechanical components using locally available materials

Reconfiguring them for reconnaissance, troop movement, or limited combat roles

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Although such vehicles could not match the firepower or durability of modern armoured tanks, they represented a pragmatic response to isolation, allowing Biafra to maintain some level of mechanised capability.

Ingenuity Under Pressure

The armoured carrier exemplifies what many historians describe as Biafran wartime ingenuity. Alongside makeshift armoured vehicles, Biafra also produced:

Locally assembled rockets and mortars (such as the Ogbunigwe)

Modified civilian vehicles for military use

Small-scale refineries and workshops to support logistics

These efforts were driven by necessity rather than abundance, highlighting the role of technical skill and improvisation in asymmetric warfare.

Human Cost and Global Attention

The war resulted in devastating human losses. Scholarly estimates suggest around 100,000 military deaths, while civilian deaths range from approximately 500,000 to over 2 million, largely due to famine and disease exacerbated by the blockade. These figures vary widely among historians and humanitarian organisations, reflecting the difficulty of precise wartime accounting.
Notably, the Nigerian Civil War was among the first conflicts to receive extensive global television coverage. Images of starving Biafran children broadcast internationally shaped global humanitarian awareness and influenced the development of modern relief organisations.

Preservation and Historical Memory

Today, the presence of this armoured vehicle at the National War Museum, Umuahia serves an educational purpose rather than a celebratory one. It invites reflection on:

The realities of civil conflict

The limits and possibilities of local technological innovation

The enduring human and social consequences of war

As an artefact, it underscores how material culture can help future generations understand both the creativity and tragedy that emerge under extreme historical conditions.

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Sources

National War Museum, Umuahia (museum displays and archival descriptions)

Nigerianland, Nigeria History Makers – Pictures

Falola, T. & Heaton, M., A History of Nigeria (Cambridge University Press)

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A Woman of Elegance, Resilience, and Impact: Alhaja Simbiat Atinuke Abiola

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This seldom-seen image from 1991 gently captures the serene presence of Alhaja Simbiat Atinuke Abiola (née Shoaga), pictured alongside her daughter, Wuraola Abiola, at her husband’s birthday celebration in Lagos—just a year before her passing. A prominent member of the renowned Abiola lineage, her life was rooted in service and generosity.

Alhaja Simbiat was not only the cherished spouse of the late Chief Moshood Kashimawo Olawale Abiola, she was also a formidable figure in her own right. In the early 1980s, she shattered glass ceilings by launching and directing Wonder Bakery, an innovative enterprise that provided employment to over 140 Nigerians—at a time when female business leaders were a rarity in the country.

Yet, her brilliance extended well beyond commerce.

In 1992, while waging a brave battle against cancer in a hospital in the United Kingdom, Alhaja Simbiat watched the heart-wrenching news of the Cairo (Dahshur) earthquake. Touched by the plight of the children affected, she selflessly donated $100,000 to support the reconstruction of a school that had been reduced to rubble. Even as her health declined, her compassion remained boundless—reaching across nations and touching lives.

That same year, Nigeria mourned the loss of a quiet luminary. Alhaja Simbiat passed away at age 51 in a British hospital, leaving behind a legacy defined by kindness, tenacity, and quiet leadership.

She was far more than a devoted wife and loving mother—she stood as a beacon of humanity, vision, and unwavering dignity.

May her soul continue to rest in perfect peace.

Source: historylovers

Photo: theelitesng

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VIDEO: Seyi Tinubu arrives Alaafin’s palace for installation as ‘Okanlomo of Yorubaland’

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The city of Oyo is currently witnessing an influx of political figures and traditional rulers for the installation of new high-ranking chiefs by the Alaafin of Oyo, Oba Abimbola Owoade.

Seyi Tinubu, accompanied by his wife, Layal, arrived at the palace of the Alaafin on Sunday.

 

Alaafin confers chieftancy titles on Seyi Tinubu. Credit: X|adejare_stephen


Alaafin confers chieftancy titles on Seyi Tinubu. Credit: X|adejare_stephen

PUNCH reports that Seyi, the son of President Bola Tinubu, will be installed as the “Okanlomo of Yorubaland,” a title which translates to “the beloved child” or “the one dear to the hearts of all Yoruba people.”

The title is said to symbolise a custodian of Yoruba values, unity, and cultural heritage.

The Senator representing Zamfara West and a former Governor of Zamfara State, Abdul’Aziz Yari, has also reportedly arrived in Oyo, accompanied by a delegation of northern senators and political figures.


Alaafin confers chieftancy titles on Seyi Tinubu, Senator Yari. Credit: X|adejare_stephen

Yari will also be installed as the “Obaloyin of Yorubaland” on the same occasion by the Alaafin.

The Director of Media and Publicity to the Alaafin, Bode Durojaiye, in a recent statement, reportedly stated that the ‘Obaloyin of Yorubaland’ title represents love, compassion, justice, and a bridge between physical and spiritual realms.

Both titles are said to come with responsibilities that include promoting Yoruba culture, advising the Alaafin, fostering unity, and advancing education and social welfare.


Alaafin confers chieftancy titles on Seyi Tinubu, Senator Yari. Credit: X|adejare_stephen

Videos circulating on social media reveal that the venue of the event is set, capturing the presence of several notable figures, including former Governor of Kano State, Abdullahi Ganduje, lawmakers, and a diverse assembly of traditional rulers and chiefs.

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Watch videos below:

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Credits: PUNCHNG

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