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Osun-Osogbo shrine worshippers shocked we did not die after touching deity — Cleric

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President, God of White Calling for All Souls Ministries, Prophet Odedoyin Ezekiel, in this interview with BOLA BAMIGBOLA, speaks on why pastors from the church embarked on the visit to the Osun-Osogbo shrine

Can you share a little about yourself and how you got into ministry?

I am Prophet Odedoyin Olawumi Ezekiel. I am an indigene of heavenly Jerusalem. I have had a divine call right from my young age. I belong to all tribes. As a full-time pastor, it’s been over 20 years since I started ministering. All these years, I have never been caught engaging in violence or a fight with anyone. My ministry is spotless.

What is the name of your ministry?

God of White Calling for All Souls Ministries. Our headquarters is in Ikotun, Lagos. We have branches all over Nigeria and abroad. Our headquarters were previously located in Modakeke. We later moved to Osogbo, and now, we are in Lagos.

Some pastors from your church in Osun State recently visited Osun-Osogbo grove, and the visit led to a disagreement. Can you tell us what actually transpired?

Recently, we organised a crusade in Osogbo, and we changed pastors who were working in our different branches. We have a new pastor posted to the Osogbo church. In the course of his work, the pastor was involved in the deliverance of people and crusades, and people kept mentioning the Osun-Osogbo grove. Because of that, the new pastor decided to visit the grove. He led other people, and they went to the grove.

At the entrance to the place, they were made to obtain a ticket. When those they met at the entrance asked them what their mission was, our pastors told them God directed them to the grove. After the security cleared them, they paid for the ticket and entered the groove. As they were going in, they saw some people there.

They proceeded. At one point, they observed a shrine. A chicken was killed, and its blood splashed on an object in the shrine. Men of the spirit are different from men in the flesh. The pastor who led them took notice of the shrine and stopped.

The pastor must have felt that the deity that could suck the blood of a chicken may also kill those people who accompanied him. He went to the shrine and prayed against any form of attack from it against those who followed him.

Immediately after concluding the prayer, he left the shrine with his people. What happened at the shrine was not the cause of the fight.

What led to it?

As they were moving towards the Osun River side, they were accosted by some women who insisted that they must pay them more money. Those women are traditionalists. But my pastors told them they won’t give money to any idol worshipper. The women insisted on collecting cash, whereas the money paid for the ticket at the entrance was transferred to an account. My pastors insisted that they didn’t have any money to pay again, having earlier paid before being allowed on the premises. Those women, however, insisted on collecting money from my pastors, and they (traditionalists) started calling people. Two buses that conveyed people who were colleagues of those women later arrived at the scene.

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What then happened when others arrived?

One man later came around. They called him Farinu. He asked his men what had happened. When they were narrating what transpired, they told Farinu, who is their Oluwo, that my pastor laid hands on the Esu deity; he was shocked. He was surprised that my pastor didn’t die after laying hands on Esu. Our own power is far stronger. We don’t fear such things. For him to be surprised that my pastor didn’t die after touching their deity, it means that some people must have died through that deity in the past.

Were you present at the scene when all that happened or were you told before those pastors left for Osun-Osogbo grove?

I was not there. I have not left Lagos in over one month. I was told everything that happened by my pastors. If you check my activities through our social media handles, you will observe that I have been to many places.

I have been to the Dead Sea, where I declared all spirits there powerless. I have been to the Sea of Galilee. Those who need liberation usually invite us to come and help them.

Did you approve the trip to the Osun-Osogbo grove by your pastors?

I didn’t tell them to go there, and I was not even told before they went there. It was the spirit of God that instructed them to visit the place. They had deliverance sessions, and those whom they were praying for possessed strange spirits. That led the pastors to the grove. They did not go there to cause problems or destroy anything. We did not attack the symbol of their faith.

When Farinu intervened and allowed my pastors to leave the area, their belief was that the pastors would die when they got home. But nothing happened to them. Videos were recorded at the scene. They simply wanted to implicate us. The pastor who led others to the shrine did not release any video. I don’t know how those videos got to the Internet. After paying the government, why were the traditionalists also demanding money from the people? The government owns that place. It is a tourist site.

The argument of the traditionalists is that your people attacked the symbol of their faith by declaring that deities are powerless. What is your take?

We didn’t attack their faith. After that incident, they wrote a petition to the DSS. Despite that, those traditionalists went to the branch of my church where they slaughtered a dog and harassed the pastors they met in church. Some monarchs are working with them. One Oyewole joined those who went to our church. He covered his face when they stormed our church, but he made a video earlier that revealed his identity.

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What happened on the day some traditionalists visited your church in apparent retaliation to what your men did at the Osun Osogbo grove?

A monarch had announced that he sealed our church. Only the government has that power, and before the government can do that, it will listen to all sides involved in the disagreement. The day they went to the church, they used lots of charms on our pastors, but it did not work. They destroyed chairs. They went there with a hot drink and drank it there, but my people did not react.

When the incident happened, the DSS invited our pastors, and from the headquarters here, we went there with our lawyers. When we got there, the DSS said those people had taken the law into their own hands by going to the church.

When the Olojudo visited the church, the pastor in charge was not around; he was in Akure for ministration and when he got the message, he called the monarch to say that he was not around but would show up once he came back. He also sent the monarch’s number to the headquarters, and we called him, but he did not pick up his calls. The monarch took sides with the traditionalists.

What do you intend to do regarding the sealing of your church?

For me, they did not seal the church because the monarch does not possess the power to shut the church.

The Osun State Government held a meeting with all those involved in the disagreement and CAN representatives were also present. After the meeting, the CAN chairman said he had invited you to a meeting. Do you plan to appear before him?

We are not under the Christian Association of Nigeria, and we are not Christians. We belong to White Calling Religion.

What are the differences between the two?

There are several differences between Christians and us. First, we serve the God who created heaven and earth. The God that created Christians, Muslims and other people. We believe in Jesus Christ as one of the messengers of God. That God is stainless. He doesn’t allow sin. In this ministry, we abhor sins. In our own religion, we are calling people to holiness. Jesus and other messengers belong to that holy God. I have been to Jerusalem, and there I displayed the power of God.

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In your own religion, do you use or believe in the Bible?

We have our own holy book, but we have not launched it. It is different from the Bible. We call it the Book of Words. The Bible that Christians carry is just a fraction of words. Our own book is called Book of Words.

When CAN wrote to us, the association said we should come immediately. We felt the letter was not properly written. They can’t just call us and direct us to report immediately. The leadership of CAN can’t just order us to come over. Also, our name is not on the CAN list. There is freedom of association. Their approach to the issues is very wrong.

The Osun State Police Command said a petition has been written against you. What is the way out of this situation?

We have absolute trust in the police. We believe in the leadership of President Bola Tinubu. The police command has called for a meeting, and we will be there. We are not fighting anybody, and we are for peace. Nigeria is our country, and we believe in the country. Regarding the monarch who shut our church, we will meet him and resolve the matter amicably. Our religion preaches peace.

In some of the videos you shared online, you were captured visiting rivers to cast out spirits and shrines. Don’t you feel your activities can expose traditional religion worshippers to ridicule?

I don’t see it that way. In the last video I posted that has gone viral, it was the monarch of that town who invited me, and when I got there, I prayed, and God ministered to me that there was a deity in the town that was hindering its progress. I delivered the message, and the monarch took me to the place. I removed it. We did not intrude. They permitted us to go there. I went to the Dead Sea and declared the spirit there powerless. People are inviting us. We don’t go anywhere without being called to come.

With what has happened after the visit to Osun-Osogbo grove, do you plan to visit more shrines and traditional region sites?

If anyone calls me tomorrow to say that a deity is disturbing them and I should come, I will go there. The visit to Osun-Osogbo grove was embarked upon after divine instruction was received concerning it. We have a church in Epe and some Oro adherents said we can’t open it because they wanted to observe their Oro festival. We rejected the idea and engaged them. We deliberately did not bring the matter online.

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Read how Student commits suicide after Oyo police detention over N8,000 debt

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When Al-Amin Mohammed returned home from the Agodi Custodial Centre in Ibadan, Oyo State, on September 14, his family thought the worst was over.

The 30-year-old aluminium fixer and student of a polytechnic in Kwara State had spent days in police detention and prison custody following a dispute that began with an alleged N8,000 debt.

His parents had stood as sureties to perfect his bail.

He was finally home and free.

But his mother, Simiat Mohammed, said the son who returned to the family was not the same man who had left days earlier.

He barely ate. He withdrew from people. Again and again, she said, Al-Amin complained about the humiliation of being detained, taken to court and remanded in prison over an allegation he insisted was untrue.

“He kept saying that they wanted to tarnish his image because he came from a poor family and that he was sent to prison for a crime he did not commit,” the grieving mother told Saturday PUNCH amid tears.

Three days after his release, tragedy struck.

On September 17, Al-Amin ingested rat poison at his residence in Ibadan.

Before then, according to his family, he recorded a voice note expressing frustration and saying what would become his final words to his mother.

“He said the frustration was too much and asked his siblings to take care of me. He mentioned my name and apologised, telling me not to be angry with him,” Simiat recalled.

The family rushed him from one hospital to another in a desperate attempt to save his life.

His father, Habeeb Mohammed, said three hospitals rejected him before the family eventually got to the University College Hospital, Ibadan.

“We were asked to make some payments before he could be attended to. After we paid, the doctor came and told us that he was dead,” he said.

For the Mohammed family, the death brought a devastating end to a chain of events that they say should never have gone beyond a minor disagreement.

How N8,000 debt became police case

According to Simiat, her son had borrowed N23,000 from a Point-of-Sale operator identified simply as Kazeem.

Al-Amin had repaid N15,000, leaving a balance of N8,000.

But a disagreement subsequently broke out, during which Kazeem allegedly seized Al-Amin’s mobile phone over the unpaid balance.

The 30-year-old later returned to retrieve his phone, leading to a struggle.

His mother said the confrontation was minor, but it set off events that eventually took her son through vigilante detention, a police cell, a courtroom and prison custody.

After the altercation, Al-Amin was allegedly detained overnight by a vigilante said to be the father of one of Kazeem’s employees.

The following day, September 9, he was allegedly handed over to officers at the Sanyo Divisional Police Station in Ibadan.

Simiat said she received a call the next day asking her to come to the station.

Like many mothers visiting a detained child, she went there carrying food.

“When I got to the station, I went with food for my son, but they did not allow me to give it to him. After some time, they brought him out of the cell and I spoke with him,” she said.

During that brief encounter, Al-Amin maintained his innocence over another allegation that had entered the dispute that he damaged a mobile phone belonging to Kazeem.

“He told me that he did not touch the phone, let alone spoil it. He said the only money he owed Kazeem was N8,000 and that he went to retrieve his phone after it had been seized, which led to the struggle,” she added.

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‘They said they would jail him’

What Simiat expected would be resolved as a dispute between two young men allegedly took a more serious turn.

She claimed that the Investigating Police Officer, identified as Adekeye, insisted that Al-Amin would be prosecuted despite the family’s appeals for a settlement.

According to her, the family was asked to provide N100,000 for bail and another N70,000 for the damaged phone.

“When Kazeem came to the station, I pleaded with him that we should settle the matter. I also pleaded with the DCO, but he later sent me out of his office.

“The IPO, Adekeye, also said she would ensure that my son was jailed. There was even a police officer pleading on our behalf,” she alleged.

The deceased’s father, Habeeb, gave a similar account.

He alleged that the matter was escalated because the complainant’s father was known to the Divisional Crime Officer.

“When I got there, I begged the DCO that the matter could be settled amicably. But because the father of the complainant was his friend, he said he would deal with my son and send him to prison,” he stated.

The family further alleged that Al-Amin complained of harsh treatment while in detention and said he was pressured to admit that he damaged the phone.

Saturday PUNCH could not independently verify those allegations.

From police cell to prison

On September 10, the family said Al-Amin was taken to court in the Mapo area of Ibadan.

His mother claimed nobody informed the family beforehand.

They only learnt that he had been taken to court after receiving a telephone call.

At the court, the family encountered a lawyer identified as Boluwatife, who, according to Simiat, offered to represent Al-Amin free of charge after hearing about the case.

The court granted him bail in the sum of N100,000 with two sureties in like sum.

But freedom did not come immediately.

Pending the perfection of his bail conditions, Al-Amin was taken to the Agodi Custodial Centre.

For four days, his parents worked to secure his release.

Eventually, Simiat and Habeeb stood as sureties, and their son walked out of custody on September 14.

The family had won his freedom, but his mother said something appeared to have changed.

‘He stopped eating’

At home, Al-Amin became withdrawn.

The young man who combined aluminium work with his studies and helped support his family stopped eating and talking to people.

His thoughts, the mother said, repeatedly returned to the police station and prison.

He felt humiliated by the experience and worried that his reputation had been destroyed.

Three days after his release, Al-Amin allegedly took the substance that claimed his life.

‘He was our shining light’

Al-Amin’s elder sister, Adenike, said the tragedy deprived the family of one of its major sources of support.

She described him as hardworking and ambitious a young man who earned a living fixing aluminium while pursuing his education.

“He was a hardworking boy. He was working as an aluminium fixer and also going to school. He was the pillar of this family and was taking care of our mother,” she said.

Al-Amin was unmarried and had no child.

“We have lost the shining light of our family,” Adenike added.

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A family friend and retired Deputy Superintendent of Police, Isiaka Ayole, said the circumstances surrounding Al-Amin’s arrest, detention and prosecution deserved an independent investigation.

He questioned why the vigilante who allegedly detained the deceased overnight before handing him over to the police was not also investigated.

“This was a simple matter that the police should have helped settle amicably instead of escalating it,” Ayole said.

“I don’t understand the type of policing where somebody is first detained overnight by a vigilante and then handed over to a police officer who is said to be a friend of the complainant’s father.

“The irony is that nothing was said about the person who took the law into his hands. Instead, the person owing N8,000 was taken to court.”

The retired police officer called on the Inspector-General of Police, Tunji Disu, to investigate the officers involved and establish whether there was any abuse of power.

Mother demands answers

For Simiat, however, the questions are more personal.

In just over a week, she watched her son go from an aluminium worker and student to a detainee, a defendant, a prison inmate and, finally, a young man she said became consumed by the stigma of what had happened to him.

The Mohammed family is now appealing to President Bola Tinubu, the IG and the Oyo State Government to investigate the circumstances surrounding Al-Amin’s death.

They want to know whether the dispute was properly handled and whether any police officer abused his authority.

Speaking through tears, Simiat said her family lacked influence or powerful connections but would continue to seek answers.

“Let them investigate what happened to my son. We don’t have anybody except God,” she said.

“We do not want him to die in vain.”

I only wanted my money, not drag any case – Kazeem

Reacting, Kazeem, who operates a phone-charging point and Point-of-Sale business around the Oni-Gaari area of Ayegun, Ibadan, told Saturday PUNCH that he was shocked to learn of Al-Amin’s death.

He insisted that he never intended to pursue the matter beyond recovering his money.

Kazeem explained that sometime last year, Al-Amin withdrew N7,000 from his apprentice, one Maryam, but allegedly failed to transfer the money to her as promised.

“Al-Amin started avoiding the area until Maryam returned to school without informing me about the incident,” he said.

Kazeem said Maryam later told him what happened when she returned from school few months later and asked whether Al-Amin had deposited the money with him.

“She and her sister traced him to his house and he told them he had given the money to me, so they left. Al-Amin later called me and pleaded that he only told Maryam and her sister that he had given me the money so that they would not embarrass him in his house. Later, his grandmother paid the money.”

On the recent incident, Kazeem said he employed another apprentice, one Iya Ajike.

He said he visited the shop on Tuesday, September 8, 2026, for monitoring and account balancing.

He claimed to have met some people pleading with the apprentice to release Al-Amin’s phone.

According to him, Ajike later explained that Al-Amin had carried out a transaction of about N23,000, collected the money and left his phone at the shop, promising to transfer the money after charging the device.

Kazeem said the deceased later returned, collected the phone and transferred N15,000, claiming he had exceeded his transfer limit for the day and would pay the balance the following day.

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He said when the balance was not paid, Al-Amin allegedly began avoiding the apprentice.

Kazeem explained that Ajike eventually traced him to a location where she found him sleeping with the phone beside him, picked up the device and returned to the shop.

He said Al-Amin later arrived with some friends to plead for the release of the phone, an encounter he witnessed.

According to Kazeem, he insisted that Al-Amin pay the outstanding money before the phone would be released.

He said the matter was later taken up by the landlord association after the deceased indicated that he would pay.

Kazeem said on Wednesday night, he was informed of an altercation involving his apprentice and Al-Amin.

“Iya Ajike called me around 10pm that Al-Amin had come to her house around 9pm that he wanted to collect his phone, that someone had sent money to him and he wanted to transfer the debt to her.

“Iya Ajike told me that she told Al Amin that the phone is in the shop and it is late already that he should come back the following day, but Al Amin said he wanted his phone that night. He tried to snatch an Airtel-branded phone we use for our business, which she was using as a torchlight.

“The phone fell down during the struggle and its screen was damaged,” he said.

Kazeem said the landlord association that night asked the parties to return the following morning to resolve the matter.

“In the morning, I was there; we couldn’t resolve the matter because other people also came forward with similar complaints against Al-Amin that he underpayed them whenever he came to withdraw money.”

He said the matter was subsequently referred to a vigilante group, which directed the parties to the Sanyo Police Station after it could not resolve the dispute.

“When we got to the station, the only thing I told the police was that I wanted Al-Amin to take responsibility for the damaged phone and how he was going to repair it. But Al-Amin denied responsibility for the damage, saying he was not responsible for the damaged phone.”

“So, the police detained him that day and asked us to come the following day. They took him to where the charge was read to him and he pleaded not guilty.”

He said the magistrate subsequently ordered that Al-Amin be remanded and adjourned the case until October 10.

Kazeem said he only learnt on Thursday that Al-Amin had been released on bail.

He maintained that he never intended to drag the matter into a legal dispute, adding that his primary concern was to recover the money owed to him.

“In fact, I was discussing with my lawyer that the money used for his bail, had they agreed at the station, this matter would not have got to court. The money I have spent on the case is more than the amount owed,” Kazeem said.

When contacted, the Public Relations Officer of the Oyo State Police Command, Ayanlade Olayinka, said he was not aware of the incident.

A subsequent message sent to him via WhatsApp had not been responded to as of the time of filing this report.

Source: punchng.com

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Parents, Home Training Starts at Home

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When a child behaves badly in public, people may question the child’s upbringing—but good character begins long before a child steps outside the home.

Parents have a major role to play in teaching children how to behave, communicate and treat other people.

Children need to learn that respect, good manners, responsibility, kindness and self-discipline are values that should be practised every day.

Teach your children to greet people properly, speak politely, respect others, accept correction and understand that their actions have consequences. More importantly, teach them through your own example because children often learn by watching what adults do.

Home training is not about raising children who are perfect. It is about giving them the foundation they need to make responsible choices as they grow.

Parents should not leave the responsibility of teaching values entirely to schools, churches, mosques or society. The home is the first classroom, and parents are a child’s first teachers.

A well-trained child does not only bring pride to the family; good character can also help build a more respectful and responsible society.

What do you think is the most important value parents should teach their children at home?

Share your thoughts in the comments. 👇

NewsBreak365 | News • People • Perspectives

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Read how Mother and four children died in Rivers inferno

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A mother and her four children were burnt to death on Friday morning in a fire outbreak at their residence in the Okochiri community, Okrika Local Government Area of Rivers State.

Although the cause of the inferno could not be immediately established, a source who spoke on condition of anonymity, said the incident occurred when an individual attempted to discharge petrol into a jerrycan, causing the product to ignite.

The source added that the petrol was suspected to be bad fuel.

Confirming the incident in an interview with our correspondent, the Commander of the Civilian Joint Task Force in Okrika LGA, Igwe Godswill, said details of the incident remained sketchy.

Godswill stated that the lifeless bodies of the woman and her four children were found when he and his team arrived at the scene.

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He said, “There are no proper details as to what happened. But when we got there, we saw that about four children and their mother, a total of five persons, were burnt and died.

“The police had already arrived and taken proper details of what happened. It is so disheartening that this is happening again in our community.”

Godswill added that local youths had extinguished the fire before his arrival, though the victims were believed to have died before the flames were put out.

He called for an investigation to determine the exact cause of the incident.

Meanwhile, a video of the incident seen by our correspondent showed a woman complaining about the cramped nature of the building, which had its roof and other parts severely damaged.

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When contacted, the spokesperson for the Rivers State Police Command, Blessing Agabe, confirmed the incident, saying the mother and three of her children died.

Agabe, an Assistant Superintendent of Police, also disclosed that other occupants of the building sustained injuries, while property worth thousands of naira was destroyed in the inferno.

She added that an investigation had begun to ascertain the immediate and remote causes of the incident.

“Yes, there was a fire incident in which a woman and her three children tragically lost their lives, while others sustained injuries.

“Property estimated at thousands of naira was also destroyed in the inferno. Investigation is ongoing to ascertain the circumstances surrounding the incident and determine the cause of the fire outbreak,” the state police image maker stated.

Source: punchng.com

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