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Osun-Osogbo shrine worshippers shocked we did not die after touching deity — Cleric

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President, God of White Calling for All Souls Ministries, Prophet Odedoyin Ezekiel, in this interview with BOLA BAMIGBOLA, speaks on why pastors from the church embarked on the visit to the Osun-Osogbo shrine

Can you share a little about yourself and how you got into ministry?

I am Prophet Odedoyin Olawumi Ezekiel. I am an indigene of heavenly Jerusalem. I have had a divine call right from my young age. I belong to all tribes. As a full-time pastor, it’s been over 20 years since I started ministering. All these years, I have never been caught engaging in violence or a fight with anyone. My ministry is spotless.

What is the name of your ministry?

God of White Calling for All Souls Ministries. Our headquarters is in Ikotun, Lagos. We have branches all over Nigeria and abroad. Our headquarters were previously located in Modakeke. We later moved to Osogbo, and now, we are in Lagos.

Some pastors from your church in Osun State recently visited Osun-Osogbo grove, and the visit led to a disagreement. Can you tell us what actually transpired?

Recently, we organised a crusade in Osogbo, and we changed pastors who were working in our different branches. We have a new pastor posted to the Osogbo church. In the course of his work, the pastor was involved in the deliverance of people and crusades, and people kept mentioning the Osun-Osogbo grove. Because of that, the new pastor decided to visit the grove. He led other people, and they went to the grove.

At the entrance to the place, they were made to obtain a ticket. When those they met at the entrance asked them what their mission was, our pastors told them God directed them to the grove. After the security cleared them, they paid for the ticket and entered the groove. As they were going in, they saw some people there.

They proceeded. At one point, they observed a shrine. A chicken was killed, and its blood splashed on an object in the shrine. Men of the spirit are different from men in the flesh. The pastor who led them took notice of the shrine and stopped.

The pastor must have felt that the deity that could suck the blood of a chicken may also kill those people who accompanied him. He went to the shrine and prayed against any form of attack from it against those who followed him.

Immediately after concluding the prayer, he left the shrine with his people. What happened at the shrine was not the cause of the fight.

What led to it?

As they were moving towards the Osun River side, they were accosted by some women who insisted that they must pay them more money. Those women are traditionalists. But my pastors told them they won’t give money to any idol worshipper. The women insisted on collecting cash, whereas the money paid for the ticket at the entrance was transferred to an account. My pastors insisted that they didn’t have any money to pay again, having earlier paid before being allowed on the premises. Those women, however, insisted on collecting money from my pastors, and they (traditionalists) started calling people. Two buses that conveyed people who were colleagues of those women later arrived at the scene.

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What then happened when others arrived?

One man later came around. They called him Farinu. He asked his men what had happened. When they were narrating what transpired, they told Farinu, who is their Oluwo, that my pastor laid hands on the Esu deity; he was shocked. He was surprised that my pastor didn’t die after laying hands on Esu. Our own power is far stronger. We don’t fear such things. For him to be surprised that my pastor didn’t die after touching their deity, it means that some people must have died through that deity in the past.

Were you present at the scene when all that happened or were you told before those pastors left for Osun-Osogbo grove?

I was not there. I have not left Lagos in over one month. I was told everything that happened by my pastors. If you check my activities through our social media handles, you will observe that I have been to many places.

I have been to the Dead Sea, where I declared all spirits there powerless. I have been to the Sea of Galilee. Those who need liberation usually invite us to come and help them.

Did you approve the trip to the Osun-Osogbo grove by your pastors?

I didn’t tell them to go there, and I was not even told before they went there. It was the spirit of God that instructed them to visit the place. They had deliverance sessions, and those whom they were praying for possessed strange spirits. That led the pastors to the grove. They did not go there to cause problems or destroy anything. We did not attack the symbol of their faith.

When Farinu intervened and allowed my pastors to leave the area, their belief was that the pastors would die when they got home. But nothing happened to them. Videos were recorded at the scene. They simply wanted to implicate us. The pastor who led others to the shrine did not release any video. I don’t know how those videos got to the Internet. After paying the government, why were the traditionalists also demanding money from the people? The government owns that place. It is a tourist site.

The argument of the traditionalists is that your people attacked the symbol of their faith by declaring that deities are powerless. What is your take?

We didn’t attack their faith. After that incident, they wrote a petition to the DSS. Despite that, those traditionalists went to the branch of my church where they slaughtered a dog and harassed the pastors they met in church. Some monarchs are working with them. One Oyewole joined those who went to our church. He covered his face when they stormed our church, but he made a video earlier that revealed his identity.

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What happened on the day some traditionalists visited your church in apparent retaliation to what your men did at the Osun Osogbo grove?

A monarch had announced that he sealed our church. Only the government has that power, and before the government can do that, it will listen to all sides involved in the disagreement. The day they went to the church, they used lots of charms on our pastors, but it did not work. They destroyed chairs. They went there with a hot drink and drank it there, but my people did not react.

When the incident happened, the DSS invited our pastors, and from the headquarters here, we went there with our lawyers. When we got there, the DSS said those people had taken the law into their own hands by going to the church.

When the Olojudo visited the church, the pastor in charge was not around; he was in Akure for ministration and when he got the message, he called the monarch to say that he was not around but would show up once he came back. He also sent the monarch’s number to the headquarters, and we called him, but he did not pick up his calls. The monarch took sides with the traditionalists.

What do you intend to do regarding the sealing of your church?

For me, they did not seal the church because the monarch does not possess the power to shut the church.

The Osun State Government held a meeting with all those involved in the disagreement and CAN representatives were also present. After the meeting, the CAN chairman said he had invited you to a meeting. Do you plan to appear before him?

We are not under the Christian Association of Nigeria, and we are not Christians. We belong to White Calling Religion.

What are the differences between the two?

There are several differences between Christians and us. First, we serve the God who created heaven and earth. The God that created Christians, Muslims and other people. We believe in Jesus Christ as one of the messengers of God. That God is stainless. He doesn’t allow sin. In this ministry, we abhor sins. In our own religion, we are calling people to holiness. Jesus and other messengers belong to that holy God. I have been to Jerusalem, and there I displayed the power of God.

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In your own religion, do you use or believe in the Bible?

We have our own holy book, but we have not launched it. It is different from the Bible. We call it the Book of Words. The Bible that Christians carry is just a fraction of words. Our own book is called Book of Words.

When CAN wrote to us, the association said we should come immediately. We felt the letter was not properly written. They can’t just call us and direct us to report immediately. The leadership of CAN can’t just order us to come over. Also, our name is not on the CAN list. There is freedom of association. Their approach to the issues is very wrong.

The Osun State Police Command said a petition has been written against you. What is the way out of this situation?

We have absolute trust in the police. We believe in the leadership of President Bola Tinubu. The police command has called for a meeting, and we will be there. We are not fighting anybody, and we are for peace. Nigeria is our country, and we believe in the country. Regarding the monarch who shut our church, we will meet him and resolve the matter amicably. Our religion preaches peace.

In some of the videos you shared online, you were captured visiting rivers to cast out spirits and shrines. Don’t you feel your activities can expose traditional religion worshippers to ridicule?

I don’t see it that way. In the last video I posted that has gone viral, it was the monarch of that town who invited me, and when I got there, I prayed, and God ministered to me that there was a deity in the town that was hindering its progress. I delivered the message, and the monarch took me to the place. I removed it. We did not intrude. They permitted us to go there. I went to the Dead Sea and declared the spirit there powerless. People are inviting us. We don’t go anywhere without being called to come.

With what has happened after the visit to Osun-Osogbo grove, do you plan to visit more shrines and traditional region sites?

If anyone calls me tomorrow to say that a deity is disturbing them and I should come, I will go there. The visit to Osun-Osogbo grove was embarked upon after divine instruction was received concerning it. We have a church in Epe and some Oro adherents said we can’t open it because they wanted to observe their Oro festival. We rejected the idea and engaged them. We deliberately did not bring the matter online.

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53,000 dead, 50m sick yearly from unsafe food — FG

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The Federal Government on Monday raised fresh concerns over the growing burden of foodborne diseases in Nigeria, revealing that unsafe food causes more than 53,000 deaths and nearly 50 million illnesses annually across the country.

Minister of State for Health and Social Welfare, Dr Iziaq Salako, disclosed this in Abuja during a ministerial press briefing to commemorate the 2026 World Food Safety Day, themed “From Burden to Solutions – Safe Food Everywhere.”

Salako described food safety as a critical national development and health security issue, warning that the true cost of unsafe food extended beyond sickness and death to the loss of human capital, particularly among children.

According to him, Nigeria loses an estimated 4.26 million years of healthy life annually to foodborne diseases through illness, disability and premature death.

“Nigeria records nearly 50 million foodborne illnesses every year, and unsafe food causes more than 53,000 deaths annually in our country.

“Together, these illnesses and deaths result in a staggering 4.26 million years of healthy life lost to illness, disability or early death,” the minister said.

He noted that children under five account for more than 80 per cent of the country’s foodborne disease burden.

“Most of this burden falls heavily on children under five, who account for more than 80 per cent of all foodborne disease burden in Nigeria.

“The true cost of unsafe food in Nigeria is not only measured in sickness and death, but also in the lost cognitive, physical and developmental potential of our children,” Salako added.

The minister’s remarks came on the heels of newly released estimates by the World Health Organisation showing that unsafe food causes about 866 million illnesses and 1.5 million deaths globally each year, with Africa bearing the highest per-capita burden.

According to Salako, diarrhoeal diseases remained the leading cause of foodborne illnesses in Nigeria, with more than 40 million cases linked to pathogens such as Salmonella, Escherichia coli, Campylobacter, Shigella and rotavirus.

“Over 40 million diarrhoeal illnesses in Nigeria are linked to foodborne pathogens. These infections continue to be a major cause of hospitalisation, malnutrition and mortality among our youngest citizens,” he said.

He also warned of increasing exposure to chemical contaminants.

“Chemical hazards are also emerging as a serious concern, with lead exposure responsible for tens of thousands of healthy lives lost through contaminated grains, spices and water sources. These numbers underscore the urgency of strengthening food safety systems across the entire value chain,” he stated.

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Despite the challenges, Salako said Nigeria had made notable progress in building a stronger food safety system.

He said the country’s 2023 Joint External Evaluation recorded measurable improvements across all food safety indicators, while Nigeria’s 2025 State Party Annual Report score surpassed the World Health Organisation target for low- and middle-income countries.

“Nigeria is now one of the leading countries in the region in establishing functional systems for detecting, reporting and responding to foodborne disease events,” he said.

The minister, however, stressed that the latest figures should serve as a wake-up call.

“The new WHO estimates are a call to action. We must intensify surveillance for heavy metals and chemical contaminants. We must improve food safety practices in traditional and informal markets where most Nigerians buy their food.

“We must strengthen hygiene, water and sanitation infrastructure and ensure food business operators comply with national standards,” he said.

Salako also linked food safety to the country’s growing burden of non-communicable diseases, including hypertension, stroke, diabetes and obesity.

“Food safety is not only about preventing infections; it is also about ensuring that the food we eat does not contribute to the growing burden of non-communicable diseases,” he said.

He disclosed that Nigeria had developed National Guidelines for Sodium Reduction, while the National Agency for Food and Drug Administration and Control had finalised draft sodium reduction regulations aimed at reducing salt levels in processed foods.

According to him, the country was also implementing industrial trans-fat elimination regulations and strengthening efforts to improve the sugar-sweetened beverage tax and front-of-pack food labelling systems to encourage healthier food choices.

Salako urged food manufacturers, regulators, researchers and consumers to support efforts aimed at ensuring safer and healthier food for Nigerians.

“Food safety is everyone’s business. It saves lives, strengthens our economy and protects our children. These numbers show that food safety is not optional; it is a national health security priority,” he said.

The Director-General of NAFDAC, Prof Mojisola Adeyeye, said strengthening food safety systems remained critical to reducing the country’s burden of foodborne diseases.

Represented at the event by the Director of Food Safety and Applied Nutrition Directorate, Eva Edwards, Adeyeye described food safety as a public health, socioeconomic and development imperative.

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“The theme for the 2026 World Food Safety Day, ‘From Burden to Solutions – Safe Food Everywhere,’ reminds us that food safety is not merely a technical issue; it is a public health, socioeconomic and development imperative. Behind every statistic on foodborne disease is a child, a family, a community or a business affected by preventable illness and loss,” she said.

The NAFDAC boss said the agency remained committed to reducing foodborne diseases through stronger regulation, surveillance and stakeholder engagement.

“At NAFDAC, we remain firmly committed to contributing to reducing the burden of foodborne disease through science-based regulation, effective surveillance, strengthened food control systems and robust stakeholder engagement,” she said.

She added, “Our efforts continue to focus on ensuring that foods manufactured, imported, exported, distributed, advertised, sold and consumed in Nigeria meet acceptable standards of safety and quality.”

Adeyeye stressed that safe food was central to achieving the country’s nutrition and health goals.

“We recognise World Food Safety Day as an added opportunity to situate food safety as a significant issue of public health concern, especially in the light of safe, wholesome food being important for boosting immunity and improving the body’s natural defence in fighting diseases.

“Where food is unsafe, our nutritional goals cannot be achieved,” she said.

The NAFDAC Director-General further noted that addressing food safety challenges would require stronger collaboration among government agencies, industry players, researchers, development partners and consumers.

“The challenge before us is significant, but so too is our collective capacity to address it through evidence-based policies, effective regulation, responsible industry practices and sustained public awareness,” she said.

Adeyeye reaffirmed the agency’s commitment to strengthening food safety systems nationwide.

“At NAFDAC, we remain resolute in our unwavering commitment to playing our role in strengthening the national food safety system, upholding standards and regulations, and promoting best practices within industry and across society to assure a safe food supply,” Adeyeye said.

Meanwhile, the Corporate Accountability and Public Participation Africa called for stronger regulatory measures to address the growing burden of diet-related diseases in Nigeria.

In a statement issued on Monday to commemorate the 2026 World Food Safety Day, CAPPA warned that millions of Nigerians were increasingly exposed to health risks associated with excessive consumption of sugar, salt, unhealthy fats and ultra-processed foods.

The organisation argued that food safety should extend beyond concerns about contamination and foodborne diseases to include protection against products that contribute to non-communicable diseases.

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CAPPA Executive Director, Oluwafemi Akinbode, said, “Food safety is not only about preventing food poisoning. It is also about ensuring that the foods and drinks available to Nigerians do not slowly undermine their health and well-being.”

He warned that weak regulatory safeguards and aggressive marketing of unhealthy products were contributing to rising cases of hypertension, diabetes, obesity, stroke, kidney disease and certain cancers.

According to him, diet-related diseases were placing a growing burden on families, the healthcare system and the economy.

“Public health policies must be guided by science and the public interest, not by industries whose profitability depends on unhealthy consumption patterns,” Akinbode stated.

CAPPA welcomed the recent passage by the Senate of a bill seeking to strengthen Nigeria’s Sugar-Sweetened Beverage Tax regime, describing it as a critical intervention in efforts to reduce excessive sugar consumption and curb non-communicable diseases.

The organisation also urged the Federal Government to adopt national sodium reduction targets, implement Front-of-Pack Warning Labelling on packaged foods and beverages, and strengthen restrictions on the marketing of unhealthy foods to children.

“Truly, safe food should not only be free from contamination but should also protect consumers from preventable diseases and support long-term wellbeing,” he added.

World Food Safety Day is observed annually to raise awareness and inspire action to prevent, detect and manage food-related risks. The 2026 edition marks the eighth global observance of the event.

While food safety discussions have traditionally focused on microbial contamination and foodborne disease outbreaks, public health experts are increasingly drawing attention to the role of unhealthy diets in driving non-communicable diseases such as hypertension, diabetes, obesity, cardiovascular diseases and certain cancers.

In Nigeria, authorities have intensified efforts to strengthen food safety governance through the National Food Safety Management Committee, the National Integrated Guidelines for Foodborne Disease Surveillance and Response, sodium reduction initiatives, industrial trans-fat elimination regulations and improved food surveillance systems.

However, health advocates continue to push for stronger nutrition-focused policies, including enhanced sugar-sweetened beverage taxes, front-of-pack warning labels and tighter restrictions on the marketing of unhealthy foods to children.

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PHOTOS: William Kumuyi Celebrates His 85th Birthday Today

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Birthday: William Kumuyi Turns 85 Today!

Happy 85th birthday to Deeper Life Pastor, William Kumuyi.

We thank God for your life of unwavering dedication to Christ, sound biblical teaching, and faithful leadership.

Your impact on countless lives across generations remains a testimony to God’s grace and faithfulness.

May the Lord continue to strengthen you, grant you good health, renewed vigor, and greater fruitfulness in His service.

Wishing you a joyful and blessed birthday celebration.

Happy Birthday, Sir!

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How rescued orphaned elephant highlights Nigeria’s conservation fight

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As dawn breaks over Okomu National Park in Ovia South-West Local Government Area of Edo State, an exhausted wildlife caretaker prepares milk formula for Agbaibor, a month-old orphaned forest elephant rescued after wandering out of the rainforest alone.

“The baby elephant has to take two litres of this per meal,” said Joshua Aribasoye, one of those responsible for feeding and monitoring the calf around the clock in a makeshift pen at a ranger outpost inside the park in southern Edo.

Forest elephants, smaller and more elusive than their savannah cousins, are endangered and their population has collapsed in recent decades largely because of habitat loss and poaching.

Agbaibor—named after the ranger who helped rescue him—was found near a palm oil plantation bordering the protected forest late last year after being separated from the herd.

Rangers and conservationists tried to reunite the calf with its family by taking it back into the forest, but it soon wandered out again.

Fearing it would die alone or be attacked, park authorities and conservation group African Nature Investors (ANI) launched an emergency effort to nurse the animal, flying in elephant rehabilitation specialists from Zambia and assigning caretakers to raise him.

It has become a costly operation. ANI spends between four and five million naira (about 3,600) a month on his care, including 77 kilograms of milk powder, alongside oats and nutritional supplements.

Conservationists expect the rehabilitation process to take another three to five years. They are building a new enclosure deeper inside the park, within elephant habitat, where the calf will gradually be exposed to the sounds and movements of wild herds before an eventual reintroduction.

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“The calf will be cared for there… until it is integrated into a group,” said ANI project manager Peter Abanyam.

200 remain

The International Union for Conservation of Nature (IUCN) lists forest elephants as critically endangered, with conservationists estimating only around 200 remain in the country.

Roughly 40 are believed to live in and around Okomu—one of Nigeria’s last remaining rainforest ecosystems, covering about 24,000 hectares.

“Okomu is critical for conservation in Nigeria,” said Abanyam.

“In a small ecosystem like this, housing 40 elephants is a huge number, and it needs to be protected at all costs.”

But pressure on the forest is intensifying.

Logging, poaching, farming and expanding human settlements have fragmented large parts of the reserve, shrinking elephant corridors and increasing contact between wildlife and nearby communities.

Godstime Christopher, 26, once helped transport illegally logged timber out of the forest before being recruited as a ranger by ANI.

Today, he works with the organisation’s biomonitoring team, using camera traps to track elephant movements and identify poachers.

“When I became a ranger, I thought I would use that to exploit logging,” he admitted. “But the training changed our mentality.”

‘Preserve what we have’

Conservation groups say engaging local communities is essential if endangered wildlife is to survive in one of Africa’s fastest-growing countries, where economic hardship often drives people deeper into protected forests in search of land, timber or bushmeat.

While the ranger programme appears to have helped drive down poaching in the area, hunting for other species still disturbs the elephants and degrades their habitat, Christopher warned.

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Back at the rehabilitation centre, Agbaibor splashes in the mud, nudges his handler for attention and drinks from oversized bottles of milk formula.

For Aribasoye, the demanding work has become deeply personal.

“We are supposed to be like a mother to him,” he said.

“Seeing him eating and playing is part of the joy… because I know we are working to preserve what we have left.”

AFP

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