The Oloolu masquerade occupies a place of singular reverence in Yoruba cultural life, and nowhere is this more pronounced than in the city of Ibadan, where it is hailed as the father of all masquerades. Its origins, however, lie not in Ibadan itself but in the rugged hill town of Ogbagi-Akoko, present-day Ondo State. In the nineteenth century, when Ibadan stood as a formidable military power in Yorubaland, its warriors waged campaigns across vast territories, and among those who marched to battle was the famed Ayorinde Aje, a fearless fighter who fought alongside legendary Ibadan warlords such as Oderinlo, Ogunmola, Ogbori-Efon, and Ibikunle.
During one of these campaigns, the Ibadan forces came against Ogbagi-Akoko, whose most feared protector was not merely a man but a sacred war masquerade known as Oloolu. This figure was no ordinary festival spirit; in Ogbagi, Oloolu was regarded as a living force of war, feared for its supernatural might and invincibility in battle. Warrior after warrior shrank from confronting it, for none could match its power, until Ayorinde Aje stepped forward. In the clash that followed, Ayorinde subdued the bearer of Oloolu, stripped the masquerade of its sacred regalia, and took the custodian prisoner, a victory that would mark the beginning of Oloolu’s journey into Ibadan’s history.
With the war won, Ayorinde ordered that the sacred costume be carried back to Ibadan. The captured custodian was instructed to accompany it, and his wife was commanded to follow. The woman refused outright, and her defiance enraged Ayorinde, who in a moment of wrath beheaded her. He then ordered that her skull be fixed permanently upon the crown of Oloolu’s attire, a grim act that would seal the masquerade’s most enduring taboo. From that moment, women were forbidden to behold Oloolu in person, for the belief took root that any woman who gazed upon it would suffer grave spiritual consequences, her menstrual cycle disrupted, her health broken, or her life cut short. This prohibition has endured to the present day.
The name Oloolu itself, as preserved in the oral accounts of the Aje family (the hereditary custodians of the masquerade) derives from a warning uttered by the captured custodian when Ayorinde approached the shrine in Ogbagi where the regalia was kept. He cautioned the warrior that “o lu nkan,” meaning “you will put your life in peril,” if he came too close. Ayorinde heeded the warning but nevertheless ordered the regalia taken to Ibadan, along with its bearer and the skull of the executed woman.
When Oloolu first appeared in Ibadan, the city was in the grip of famine, sickness, and unrest. The chiefs and elders sought remedies without success until Ayorinde proposed that Oloolu be used in a ritual to appease the gods. The masquerade was brought out with offerings and sacrifices, and according to tradition, rain fell soon after, the famine eased, and peace returned. From that day, Oloolu was no longer merely a war trophy but a sacred presence in Ibadan’s spiritual life, invoked in times of need and celebrated as a bringer of blessings, fertility, and protection.
The Oloolu festival, held once each year in the month of July, is the single moment when this fearsome figure moves openly through the streets. Its appearance is shrouded in awe and strict ritual law. It is believed that the first person Oloolu sees on his initial outing each year will fall fatally ill unless swift and costly rites are performed. No other masquerade dares to share the streets with him; as preserved in oral accounts, in the reign of Olubadan Dada, an egungun known as Iponri-Iku attempted it and paid with his life after Oloolu challenged him to pick up a cowry imbued with mystical force. The challenger’s backbone snapped instantly, and he died before the day was done. Communities that have confronted Oloolu in defiance, such as the Opopo Yeosa district, are said to have suffered repeated bloodshed thereafter.
Physically, Oloolu’s appearance is unlike any other egungun. The costume forms a towering, elongated pyramid stitched from multicoloured cloth and netting, crowned with the bleached skull of the beheaded woman. The bearer never wears shoes, must abstain from marital relations for a full month before the festival, and, in the days before Oloolu emerges, all women must leave his household. He must not carry a child upon his shoulders during the festival period, nor bear any load upon his head.
As he moves through Ibadan accompanied by the deep, hypnotic rhythm of his drummers, the skull atop his crown sways with every step, a constant reminder of the story that gave birth to the most feared masquerade in the city’s history.
Though dreaded for his power to kill or curse, Oloolu is also revered as a source of good fortune. Those who serve him faithfully speak of children granted to the barren, businesses made prosperous, and lives protected from harm. Yet the respect he commands is inseparable from the fear he inspires, for in Ibadan’s cultural memory, Oloolu is both a divine benefactor and a reminder of the city’s warrior past, a living link to the time when Ibadan’s might was measured not only in the strength of its armies but in the sacred power it could command.
Nollywood actress Destiny Etiko has revealed that she lost ₦5 million after placing a bet during the 2026 FIFA World Cup final, saying the experience has discouraged her from gambling again.
The actress disclosed this in a post shared on her Instagram handle on Monday, shortly after the conclusion of the World Cup final between Spain and Argentina.
“First time betting and I lost . Will never try it again. My 5M gone . In fact am done watching football. Anxiety almost killed me,” she wrote.
Etiko, however, did not disclose the particular bet she placed or provide further details about how she lost the money.
Earlier, during the World Cup final, the actress shared a series of updates on her Instagram Story, indicating she was backing Argentina to defeat Spain.
In one post, she wrote, “Argentina all the way. Who can’t wait?”
As the match progressed, she appeared increasingly frustrated with Argentina’s performance, posting, “This ball tough o. Argentina is pissing me off.”
She also praised Argentina goalkeeper Emiliano Martínez for keeping the defending champions in the game, writing, “The goal keeper is the savior oo.”
PUNCH Online had reported that Spain defeated defending champions Argentina 1-0 after extra time to win the 2026 FIFA World Cup on Sunday.
Substitute Ferran Torres scored the decisive goal in the second period of extra time to hand Spain their second World Cup title, 16 years after their maiden triumph in South Africa in 2010.
Argentina played the closing stages with 10 men after midfielder Enzo Fernández was sent off for a second bookable offence, while Spain dominated possession before eventually finding the breakthrough through Torres.
The self-styled Director-General of the Presidential Foreign Investment Promotion Council (PFIPC), Adeniyi Adeyemi, was arrested last Tuesday by the Intelligence Response Team led by Chief Superintendent of Police, Moses Lohor.
It was learnt that Adeyemi was arrested between 11am and 12pm inside a building in the Ijebu-Ijesa area of Osun State.
The suspect’s arrest followed a bench warrant issued against him by a Federal High Court in Abuja after he allegedly failed to appear for arraignment on eight counts.
Giving details of the operation that led to the arrest, a senior police officer in the Osun State Police Command, in an interview with Punch, said Adeyemi’s location was first uncovered in the Aregbe-Fakule area of Osogbo on July 9 after evading tracking by the Department of State Services (DSS).
The police officer said Lohor’s team took over the tracking after the DSS withdrew from the case.
He added that the operatives eventually located Adeyemi in Ilesa and subsequently arrested him on Tuesday morning.
The source said, “The Moses Lohor team were in Osun for surveillance ahead of the August 15 governorship election. They were mapping hotspots and collating other intelligence. As a matter of fact, the Lohor team didn’t report to the Osun State Police Command. They operated from the area commander’s office at Oke-Fia in Osogbo.
“Adeyemi was already on their watch list, but they didn’t act because the case was being handled by the DSS. Adeyemi’s last known location tracked by the DSS was Ibadan, but they couldn’t apprehend him because he regularly switched off his phone.
“A senior police officer from Abuja informed the Lohor team about the DSS withdrawal on Wednesday. Lohor’s team then decided to track Adeyemi’s location on Thursday, July 9. Incidentally, he was located around the Aregbe-Fakule area of Osogbo.
“Luckily for them, late on Monday night, Adeyemi’s location showed he was around Ilesa, and the Lohor team intensified efforts, which led to his arrest on Tuesday morning. The team only informed the Osun State Commissioner of Police when they moved in to make the arrest.”
Adeyemi is reportedly being detained at the Force Headquarters in Abuja, from where he is expected to be arraigned on July 27.
Popular Nollywood actress in the Yoruba movie industry, Biola Fowosere, has opened up about the challenges she faced after her ex-husband left their marriage.
It was reports that Biola, during an interview on African A List, said her ex-husband abandoned her and their children despite not doing anything wrong in the union.
The thespian who broke down in tears during the interview said her ex-husband is the only person she would like to ask why he abandoned his family.
Biola also spoke about battling severe depression after the separation, spending one year and six months in the hospital while struggling to recover emotionally.
According to the movie star, she almost lost her sanity, adding that it has been seven years since they lost contact.
She said, “The only person I’d really want to ask a question is my ex-husband. I’d really like to ask him what I did wrong because I did nothing before he left me and the kids. I want to ask what my children and I did to deserve what he did to us,” she said.
“I spent one year and six months in the hospital battling depression after he left. I almost ran mad. We are not in contact. Since he left, we haven’t seen him. He blocked us seven years ago.”
