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Go and sin no more, CAC tells Pastor Fatoyinbo after gaffe

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4 months ago

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The Christ Apostolic Church has accepted the apology of the Global Senior Pastor of the Commonwealth of Zion Assembly, Biodun Fatoyinbo, after his recent remarks about the CAC’s late founder, Apostle Joseph Ayo Babalola, stirred outrage.

Speaking on behalf of the church, the Director of Publicity for CAC, Pastor Aderinsoye Alawode, said the apology was received in good faith, noting that it reflected remorse and a willingness to make amends.

Fatoyinbo, while delivering a sermon, had said Apostle Babalola was anointed but had no money.

He also said Babalola died poor and questioned the whereabouts of his children.

“I was studying recently about what Apostle Babalola did. I stand to be corrected. What God did through Smith Wigglesworth, if they had documented what God did in the life of that man (Babalola), people would be coming here for pilgrimage. He was anointed. So anointed. Anointed man. Heavy-duty grace, but no money. So, all the grace just went like that,” Fatoyinbo said.

But reacting, the CAC, in a statement on Thursday, signed by Alawode, accused Fatoyinbo of promoting a misleading link between ministerial success and material wealth.

“Ordinarily, we do not respond to social media commentaries or controversies. However, we consider it necessary to address your recent statements, which have been widely circulated on your social media platforms.

“In one of your trending messages on YouTube, you acknowledged that Apostle Babalola was highly anointed but ‘had no money,’ and then went on to ask sarcastically, ‘Where are his children?’ — a question that was both insensitive and ill-informed.

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“To equate anointing or ministerial success with material wealth is biblically flawed. The words of Jesus are clear: Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses — Luke 12:15,” the church said.

Also reacting, the first daughter of Apostle Babalola, Deaconess Eunice Ogini, said her father lived a life of service to God and humanity, and that his children continued in his footsteps.

She rejected the claim that he died poor or left no tangible legacy, stressing that both she and her sister were blessed and lived comfortable lives as a result of his values and generosity.

Following the backlash, Pastor Fatoyinbo in a statement on Thursday, apologised to CAC and the children of Apostle Babalola.

He insisted that he did not speak ill of Babalola’s children and maintained that his church was “a place of honour.”

“Let me state however, that at no time in the sermon did I refer to the children of the late Apostle and Father of faith in bad light. I would never do that. The raw copy of the message is online, and this can be verified.

“I would never in any way or manner take lightly the grace over Apostle Babalola, his children or his ministry for granted or speak lightly of the same.

“I apologise if any other statement made by me has caused any form of distress, hurt or discontentment to the CAC, the family of the late Apostle Babalola or his associates,” Fatoyinbo said.

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Reacting to the development in an interview with Saturday PUNCH, Alawode commended Fatoyinbo for taking steps to address the matter, saying his apology showed humility and a willingness to make amends.

“He (Fatoyinbo) realised that the statement he made evoked some feelings in some people, and he took steps to correct himself. That is what is needed; it means he has shown remorse.

“Maybe he made the statement in error and once he has (Fatoyinbo) realised that and corrected himself, that is alright,” Alawode said.

He noted that CAC’s concern was not to accuse Fatoyinbo of malicious intent, but to clarify public misconceptions his remarks might have created.

“We too did not say he spoke of them (Apostle Babalola and his children) in bad light, but we just wanted to correct the impression given that maybe Baba did not even have any children at all. The children are alive and all of them are doing well in their various fields of endeavour. They have already retired from government service, and they are church leaders in their own right,” he added.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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11 hours ago

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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14 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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15 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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