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Ikogosi Warm/Cold spring in Ekiti State

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This is Ikogosi Warm/Cold spring in Ekiti State. Located in Ekiti West Local Government Area. The warm spring rolls down over a hilly landscape at 70 degrees. From another hill rises a cold spring which joins the warm spring at a confluence at the end maintaining a temperature of thirty seven degrees. Together they form a continuous stream.

The spring is said to have some therapeutic effects on some diseases like rheumatism and guinea worm. The undulating topography enhances the aesthetic beauty of the people of Ikogosi.

The people of Ikogosi worship the goddess of the water and have strong belief in the myth around it.

The myth

The traditional legend has it that the Ikogosi Warm Spring was discovered by a local hunter by the name Ogunkugan in the course of his hunting expedition.

Fagged out and with a craving for water, Ogunkugan was propelled to stop by at the water fountain, which he later discovered to have a higher temperature than other similar streams in such a pristine environment. It was with an admix of fear and ecstasy that the hunter hurriedly made his way to the Oba’s palace to reveal the amazing wonder that he had just discovered.

Pronto, the Oba dispatched a retinue of traditional title chiefs to the site to validate the awesome story. At last, it was confirmed to be true. Such a site must be idolised, the people thought in themselves, as one Ijoye Baaleshi was immediately made the spiritual head of the “Awo” (the traditional name given to the warm spring). Similarly, the adjourning cold spring, which has a confluence at a point in the same precinct was called “Awele”.

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“The warm spring automatically became a place of traditional worship and point of intercession with the gods by the community dwellers for a long time during the olden days.

And it remained so until the coming of the Baptist Missionary Church into the town.

The coming of Reverend MacGee

The people of Ikogosi, while tendering this natural gift, had an encounter with a Baptist missionary, Reverend MacGee, a Briton, who was allocated some parcel of the land around the spring.

Knowing the import of the spring, Rev MacGee built a Baptist youth camp on the land, made up of chalets, a chapel, his residence, recreational corner and dormitory.

These are enclosed on the right while passing through Ikogosi to Ipole Iloro.

He managed the spring site as a tourism site and provided accommodation for visitors who streamed in to see and feel the wonders of the spring.

Rev MacGee, enjoyed the administration of the site until one night when he had an encounter with a pan Africanist fiery social critic.

Having been aware of the tourism potentialities of Ikogosi Warm spring, the late Tai Solarin packaged an excursion of some students of Mayflower School, all the way from Ikenne to Ikogosi, which was not a light adventure, considering the transportation system then.

The Mayflower group got to Ikogosi very late, wearied, tired and fagued out the excursionists desperately needed a place to sleep for the night till the next day, as there was nothing they could do by that time of their arrival.

There was no hotel or a guest house that could accommodate the excursionists other than the youth camp being run by Rev MacGee.

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Solarin was said to have contacted Rev MacGee requesting for accommodation, which the latter claimed to have refused on the point that the tariff which the former offered to pay for the night was low and that late Solarin did not pre–book his accommodation.

The argument that ensued and the breakdown in negotiation led to the late Tai and the students sleeping in the open.

The second day, Solarin wrote a strongly worded and potent petition to the Government of Western State alleging that Rev MacGee was practising apartheid in Ikogosi, at the site of a natural gift of God in Nigeria.

This petition generated controversy and raised dust about the propriety of a Briton running such a site in Nigeria and even going for broke by denying Nigerians from enjoying the facilities therein, not minding the fact that he planted those structures there.

And one thing led to the other, Rev MacGee was asked to vacate the land and he went back to his country, leaving behind all the structures he erected.

Chief Adekunle Ajasin collaborated with the then Nigerian Tourist Board, then under Alhaji Ahmed Gumel, which has metamorphosed to Nigerian Tourism Development Corporation, (NTDC) to develop the Area

Without gainsaying, you need to visit the Ikogosi warm spring now and see the laudable work being carried out to beautify and enhance this wonderfully and awesomely unique tourism asset in Ikogosi Ekiti by Governor Kayode Fayemi.

Source:
Wale Ojo-Lanre
Nigerian Tribune

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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