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Ikogosi Warm/Cold spring in Ekiti State

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This is Ikogosi Warm/Cold spring in Ekiti State. Located in Ekiti West Local Government Area. The warm spring rolls down over a hilly landscape at 70 degrees. From another hill rises a cold spring which joins the warm spring at a confluence at the end maintaining a temperature of thirty seven degrees. Together they form a continuous stream.

The spring is said to have some therapeutic effects on some diseases like rheumatism and guinea worm. The undulating topography enhances the aesthetic beauty of the people of Ikogosi.

The people of Ikogosi worship the goddess of the water and have strong belief in the myth around it.

The myth

The traditional legend has it that the Ikogosi Warm Spring was discovered by a local hunter by the name Ogunkugan in the course of his hunting expedition.

Fagged out and with a craving for water, Ogunkugan was propelled to stop by at the water fountain, which he later discovered to have a higher temperature than other similar streams in such a pristine environment. It was with an admix of fear and ecstasy that the hunter hurriedly made his way to the Oba’s palace to reveal the amazing wonder that he had just discovered.

Pronto, the Oba dispatched a retinue of traditional title chiefs to the site to validate the awesome story. At last, it was confirmed to be true. Such a site must be idolised, the people thought in themselves, as one Ijoye Baaleshi was immediately made the spiritual head of the “Awo” (the traditional name given to the warm spring). Similarly, the adjourning cold spring, which has a confluence at a point in the same precinct was called “Awele”.

“The warm spring automatically became a place of traditional worship and point of intercession with the gods by the community dwellers for a long time during the olden days.

And it remained so until the coming of the Baptist Missionary Church into the town.

The coming of Reverend MacGee

The people of Ikogosi, while tendering this natural gift, had an encounter with a Baptist missionary, Reverend MacGee, a Briton, who was allocated some parcel of the land around the spring.

Knowing the import of the spring, Rev MacGee built a Baptist youth camp on the land, made up of chalets, a chapel, his residence, recreational corner and dormitory.

These are enclosed on the right while passing through Ikogosi to Ipole Iloro.

He managed the spring site as a tourism site and provided accommodation for visitors who streamed in to see and feel the wonders of the spring.

Rev MacGee, enjoyed the administration of the site until one night when he had an encounter with a pan Africanist fiery social critic.

Having been aware of the tourism potentialities of Ikogosi Warm spring, the late Tai Solarin packaged an excursion of some students of Mayflower School, all the way from Ikenne to Ikogosi, which was not a light adventure, considering the transportation system then.

The Mayflower group got to Ikogosi very late, wearied, tired and fagued out the excursionists desperately needed a place to sleep for the night till the next day, as there was nothing they could do by that time of their arrival.

There was no hotel or a guest house that could accommodate the excursionists other than the youth camp being run by Rev MacGee.

Solarin was said to have contacted Rev MacGee requesting for accommodation, which the latter claimed to have refused on the point that the tariff which the former offered to pay for the night was low and that late Solarin did not pre–book his accommodation.

The argument that ensued and the breakdown in negotiation led to the late Tai and the students sleeping in the open.

The second day, Solarin wrote a strongly worded and potent petition to the Government of Western State alleging that Rev MacGee was practising apartheid in Ikogosi, at the site of a natural gift of God in Nigeria.

This petition generated controversy and raised dust about the propriety of a Briton running such a site in Nigeria and even going for broke by denying Nigerians from enjoying the facilities therein, not minding the fact that he planted those structures there.

And one thing led to the other, Rev MacGee was asked to vacate the land and he went back to his country, leaving behind all the structures he erected.

Chief Adekunle Ajasin collaborated with the then Nigerian Tourist Board, then under Alhaji Ahmed Gumel, which has metamorphosed to Nigerian Tourism Development Corporation, (NTDC) to develop the Area

Without gainsaying, you need to visit the Ikogosi warm spring now and see the laudable work being carried out to beautify and enhance this wonderfully and awesomely unique tourism asset in Ikogosi Ekiti by Governor Kayode Fayemi.

Source:
Wale Ojo-Lanre
Nigerian Tribune

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The Enduring Legacy of Vaseline: Over 150 Years of Skincare Innovation

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Vaseline, one of the most recognizable names in skincare, is built on the healing power of petroleum jelly. For more than 150 years, it has remained a trusted household product, protecting, soothing, and moisturizing skin across generations.

Origins of Vaseline Jelly

The Vaseline story begins in 1870 with Robert Chesebrough, a young chemist from Brooklyn, New York. While visiting Pennsylvania’s oil fields in the 1860s, he noticed workers using residue from drilling—called “rod wax”—to treat burns and cuts. Intrigued, Chesebrough refined this by-product into a purified substance he patented as Vaseline Petroleum Jelly in 1872.

Chesebrough famously promoted his creation with dramatic demonstrations, including burning his skin with acid or flame and applying Vaseline to show its healing effect. The product quickly gained popularity in the United States and Europe, establishing itself as a reliable remedy for dry skin, wounds, and household uses.

Expansion and Global Reach

For decades, Vaseline remained a single iconic product. By the mid-20th century, it began expanding into lotions, creams, and specialized skincare lines. In 1968, the launch of Vaseline Intensive Care Lotion in the U.S. marked a turning point, positioning Vaseline as more than a jelly but a full skincare brand.
Today, Vaseline is distributed in more than 70 countries, offering products tailored to diverse climates and skin needs. The brand is owned by Unilever, one of the world’s largest consumer goods companies, which helped accelerate its global reach.

Historical Highlights

Polar Exploration: In 1909, explorer Robert Peary carried Vaseline Petroleum Jelly during his expedition to the North Pole, where it proved invaluable in protecting skin from extreme cold.

Everyday Innovation: Vaseline was marketed not only as skincare but also as a multipurpose household product—from preserving leather to protecting wounds—cementing its place as an essential item in homes worldwide.

Medical and Wartime Use: During both World Wars, Vaseline was supplied to soldiers as part of medical kits, underscoring its reliability in harsh environments.

Vaseline for Families

Over the years, Vaseline expanded its line to meet specific needs. The Vaseline Baby Range introduced lotions, oils, and powders formulated for delicate infant skin, reinforcing the brand’s focus on gentle, protective care for every stage of life.

Enduring Significance

From Pennsylvania oil fields to global households, Vaseline has endured as a symbol of healing, resilience, and everyday practicality. Its staying power lies in the simplicity of its original product—Vaseline Petroleum Jelly—paired with continuous innovation to meet modern skincare needs.

More than just a moisturizer, Vaseline represents 150 years of trust, science, and care woven into daily life across cultures and continents.

Sources
Unilever Archives – History of Vaseline

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Alhaji Usman Faruk: First Military Governor of North-Western State

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Alhaji Usman Faruk (1932 – December 18, 2020) was a prominent Nigerian military officer, police chief, and statesman who played a defining role in governance during the formative years of Nigeria’s state creation. He was the first Military Governor of North-Western State, serving from 1967 to 1975 under the regime of General Yakubu Gowon. His tenure coincided with the Nigerian Civil War and the broader restructuring of the federation, making him one of the key figures in Nigeria’s post-independence history.

Early Life and Background

Born in 1932 in Gombe, Usman Faruk would later be honored with the traditional title of Jarman Gombe, a recognition of his standing in society. He joined the Nigerian Army during the early post-independence period, a time when the military was expanding in influence as the young nation grappled with political instability.

Faruk eventually transferred to the Nigeria Police Force, where he rose through the ranks to become a Commissioner of Police, one of the highest offices in law enforcement. His dual background in the army and the police reflected the fluidity of Nigeria’s security institutions during this era.

Appointment as Military Governor

In 1967, General Yakubu Gowon announced a sweeping restructuring of Nigeria’s political map, breaking up the four large regions into twelve new states. The old Northern Region was divided, and North-Western State was created—comprising what is today Sokoto State and parts of Niger State.
Faruk was appointed the first Military Governor of North-Western State, placing him at the forefront of building governance structures in a new administrative unit at a time of war and uncertainty.

Governance and Achievements

As governor (1967–1975), Faruk laid the institutional foundations of the new state government. His administration emphasized:

Institution-building: Setting up ministries, administrative units, and civil service structures for effective governance.

Education: Supporting the development of schools and technical institutions. He played a role in the establishment of Sokoto State Polytechnic (later renamed Umaru Ali Shinkafi Polytechnic).

Agriculture and Infrastructure: Initiating early agricultural development schemes to support the largely rural economy, while investing in roads and state infrastructure.

Security and Stability: Maintaining peace in a state bordering the conflict zones of the Civil War (1967–1970).

Faruk remained in office until July 1975, when General Gowon’s government was overthrown in a coup led by General Murtala Muhammed, which brought an end to his governorship.

Later Life and Public Engagement

After his retirement from service, Faruk continued to play a significant role as a public elder statesman. He was often consulted on political matters, security issues, and questions of Nigeria’s unity.

In interviews and public statements, he stressed the importance of stability, good governance, and cohesion in a diverse federation like Nigeria.

As Jarman Gombe, he also embodied the link between Nigeria’s modern political institutions and traditional authority, serving as a cultural custodian in his home state.

Death and Legacy

Alhaji Usman Faruk passed away on December 18, 2020, at the age of 88. His death marked the passing of one of the last surviving military governors from the Gowon era.

Faruk’s legacy rests on his pioneering role in laying the administrative foundations of North-Western State, his contributions to education and public service, and his continued engagement in national debates long after leaving office.

Sources
Vanguard News, “First Military Governor of North-Western State, Usman Faruk, dies at 88,” December 18, 2020.

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South Africa’s top court rules men can take wives’ surnames

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South Africa’s top court ruled Thursday that men should be able to take their wives’ surnames and a law that prevented this amounted to unfair gender discrimination.

The Constitutional Court said the legal ban served no legitimate government purpose and was suspended, paving the way for parliament to enact amendments to the legislation.

While men were deprived of the ability to take their wives’ surnames, the discrimination was “far more insidious” for women, the ruling said.

It “reinforces patriarchal gender norms, which prescribe how women may express their identity, and it makes this expression relational to their husband, as a governmental and cultural default,” it said.

The case was brought to court by two couples, one of which wanted to honour the woman’s parents who died when she was young. In the other case, the woman wanted to keep her ties to her family surname as she was an only child.

Previously, men would have to apply to the home affairs department to change their surname, a request that was not automatically granted.

Provisions allowing men to assume their wives’ surname on marriage are already in place in other countries, mainly in Europe and in certain US states.

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