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PHOTOS: The story of Orangun Fagbamila Ajagunla,The powerful warlord in Ila Orangun and Yoruba land entirely

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The story of Orangun Fagbamila Ajagunla,The powerful warlord in Ila Orangun and Yoruba land entirely

Samurano

The ancient city of Ila-Orangun is situated on latitude 8 Degree North of the equator and longitude 4 Degree East of the Greenwich. It’s about 145km northeast of Ile Ife the cradle of Yoruba race. It’s a gateway to both Ekiti and Kwara State and share boundaries with Ora and Oke-Ila Orangun to the north-east, Agbamu, Arandun, Rore and Aran-Orin to the North, Oyan to the West, Otan-Ayegbaju to the South West and Oke-Imesi in Ekiti State to the east.

The principal rivers of the town are: The River Osin, rising in Ila-Orangun along Ajaba road and flowing north-eastern path into the river Niger through many Igbomina towns. The River Aketi, rising behind the Orangun’s palace and flowing to the north. The river Isinmi which flows across Ora road and serves as the source of water for Ila water works which is being treated and sent to the town for drinking. Other rivers include Ogbun, Opopo, Oyi, Omifunfun, Magbon, Aloyin, Takiti, Owada etc.

That Ila-Orangun was founded by Orangun Fagbamila Ajagun-nla, (the progenitor of Igbomina race) a son of the legendary Oduduwa is not a matter for debate. Opinion differs as to how the people got the name “Ila-Orangun”for their settlement. Lets us examine some legends. A version goes thus: the name “Ila-Orangun” was derived from the two settlements, which resulted from two separate events in the life of the founder. When Fagbamila Ajangu-nla was about to leave Ile-Ife to found his own kingdom, his father, Oduduwa gave him half (Ilaji) of his property. Also, the Odu Ifa that directed his exist from Ile Ife was “Ose meji” meaning “Oro mi gun” which when translated means my life plans are straight forward. Thus, the statement “Ilaji ni mo pin, Oro mi gun” later became “Ila-Orangun”.

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Another version says that Oduduwa has rarely been blessed with male children; he therefore consulted Ifa which advised him on what to do in order to have a male children. This account goes further that, having carried out what Ifa advised, Oduduwa was blessed with a male child whom he named Ifagbamila (Ifa has saved me) which brings to memory that he offered placatory sacrifice to Ifa before the child was conceived. Also Oduduwa was overwhelmed with joy by this development which he saw as a victory over his enemies. He therefore added other tell-tale names to the one already given to the lucky child. He called him ‘Oran-mi-gun’ (lit. means my cause is straight forward) which was contracted to ORANGUN. Young Fagbamila was born on a day known in the Ifa oracular calendar as “Ojo Ila-ye-fun”.It holds this out as explaining why ILA has come to be the name tag of his ultimate seat of government. (Adebayo 1996).

Anothetr tradition holds that ILA was corrupted from NLA (big). This has been rationalized by calling the fact that Fagbamila inherited all the wives of Oduduwa who were then housed in a mansion. (Johnson 1973:8) Fagbamila was thereafter referred to as ‘ORAN-MI-GUN-ILE-NLA’, the origin of the full title ORANGUN ILE NLA (Adebayo Ibid). Fagbamila Ajagun-nla was a brave, powerful and Great War leader. He led olugbon, Aresa, Onikoyi and Olomu Aperan in various wars, to help his younger brother, Oranmiyan the first Alaafin of Oyo to conquer the Ibaribas and the Nupes. He reigned at Igbo Ajagun-nla on Arandun road. Fagbamila Ajagun-nla according to traditional evidence didn’t die but sank into the ground. In asserting this claim, the existence of a deity called ‘EBORA ILA’ which is in the custody of the Abodiyo, a chief of Ila-Orangun is believed to be Fagbamila’s spirit. However, Fagbamila was succeeded by one of his sons, Amotagesi who reigned for a short period at Igbo Ajagun-nla before migrating with his people to a new settlement christened Ila-Yara. The rationale behind the migration is yet to bne explained by available accounts. However, Orangun Amotagesi was succeeded by Orangun Ogboye, who was succeeded by Orangun Oboyun.

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On the death of Orangun Oboyun there arose a serious tussle on the succession bid between Apakiimo (the father of Oke-Ila-Orangun) and his younger brother, Oluokun (who later reigned as Orangun Arutu at Ila Magbon) which eventually led to the ruins of Ila-Yara. On leaving Ila-Yara, Ifa had divined that the spike of ‘Opa Orere’ being carried along their route to a new settlement should not be allowed to touch the ground until they would have got to such spot that they considered suitable for permanent abode. Incidentally, Adegbiji Oluokun’s younger brother who was holding the staff inadvertently dropped it at a point when he was pressed to answer the call of nature; an incident but which was unknown to other members of the entourage. With the menace of earthworm in their later settlement, Ila Magbon, they knew something was amiss and shifted their base on a simple confession by Adegbiji after Ifa has revealed the truth of the matter. Enroute their journey to the settlement, Arutu Olokun got bored with age and commanded the ground to open up, and he disappeared in to its vault together with his Olori and his Babakekere. The spot where this historical phenomenon occurred is known as “Para Oke” and it’s being worshipped by the descendants of Arutu to date. Sequel to this historical event, the leadership fell on Adegbiji who became the Orangun Igbonnibi in the present site now.

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Ibadan school inter-house sports turns festival as parents rock aso ebi

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What was meant to be a children’s inter-house sports competition took a striking turn on Thursday as parents at Sunshine Schools, Ibadan, Oyo State, turned the event into a colourful spectacle, appearing in coordinated aso ebi and parading like a cultural festival.

The event, tagged “Sunshine Schools Olympics 2026,” reportedly featured the usual track and field activities for students, but videos circulating online showed parents dressed in coordinated aso ebi in different colours, including yellow, blue and white, as well as other traditional styles, likely representing their respective houses, as they marched and danced in organised groups.

Parents of Sunshine Schools students, dressed in yellow aso ebi, march and dance in support of their children during the school’s inter-house sports event in Ibadan on Thursday. Photo: Instagram (@wigcity.ng)
Photo: Instagram (@wigcity.ng)

One Instagram user wrote, “Na Ojude Oba be this o”, referencing the famous festival known for its colourful attire and elaborate parades.

The development sparked a flurry of reactions online, with some users joking about whether the event was for the children or the parents.

An Instagram user, @queenkhalisha2, wrote, “Me I don’t even understand again if the activity is for the kids or parents.”

Another user, @tomiluxuryfabrics, added, “Abeg nah parent dey do inter-house sport abi nah children. Koyemi oooo.”

Some parents dressed in white and other traditional aso ebi styles celebrate their children’s performance at the Sunshine Schools Olympics in Ibadan. Photo: Instagram (@wigcity.ng)
Photo: Instagram (@wigcity.ng)

Typically, inter-house sports in Nigerian schools focus on students competing in track and field events while parents watch from the sidelines, wearing casual or everyday clothes.

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However, the emergence of coordinated aso ebi among parents suggests a growing social dimension to the events.

It remains unclear whether the trend will spread to other schools, but the Ibadan event has already triggered conversations about the evolving nature of school social activities in Nigeria.

Pupils appear in coordinated house colours at the Sunshine Schools inter-house sports event in Ibadan. Photo: TikTok (@officialpagesunshine)
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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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