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PHOTOS: The story of Orangun Fagbamila Ajagunla,The powerful warlord in Ila Orangun and Yoruba land entirely

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The story of Orangun Fagbamila Ajagunla,The powerful warlord in Ila Orangun and Yoruba land entirely

Samurano

The ancient city of Ila-Orangun is situated on latitude 8 Degree North of the equator and longitude 4 Degree East of the Greenwich. It’s about 145km northeast of Ile Ife the cradle of Yoruba race. It’s a gateway to both Ekiti and Kwara State and share boundaries with Ora and Oke-Ila Orangun to the north-east, Agbamu, Arandun, Rore and Aran-Orin to the North, Oyan to the West, Otan-Ayegbaju to the South West and Oke-Imesi in Ekiti State to the east.

The principal rivers of the town are: The River Osin, rising in Ila-Orangun along Ajaba road and flowing north-eastern path into the river Niger through many Igbomina towns. The River Aketi, rising behind the Orangun’s palace and flowing to the north. The river Isinmi which flows across Ora road and serves as the source of water for Ila water works which is being treated and sent to the town for drinking. Other rivers include Ogbun, Opopo, Oyi, Omifunfun, Magbon, Aloyin, Takiti, Owada etc.

That Ila-Orangun was founded by Orangun Fagbamila Ajagun-nla, (the progenitor of Igbomina race) a son of the legendary Oduduwa is not a matter for debate. Opinion differs as to how the people got the name “Ila-Orangun”for their settlement. Lets us examine some legends. A version goes thus: the name “Ila-Orangun” was derived from the two settlements, which resulted from two separate events in the life of the founder. When Fagbamila Ajangu-nla was about to leave Ile-Ife to found his own kingdom, his father, Oduduwa gave him half (Ilaji) of his property. Also, the Odu Ifa that directed his exist from Ile Ife was “Ose meji” meaning “Oro mi gun” which when translated means my life plans are straight forward. Thus, the statement “Ilaji ni mo pin, Oro mi gun” later became “Ila-Orangun”.

Another version says that Oduduwa has rarely been blessed with male children; he therefore consulted Ifa which advised him on what to do in order to have a male children. This account goes further that, having carried out what Ifa advised, Oduduwa was blessed with a male child whom he named Ifagbamila (Ifa has saved me) which brings to memory that he offered placatory sacrifice to Ifa before the child was conceived. Also Oduduwa was overwhelmed with joy by this development which he saw as a victory over his enemies. He therefore added other tell-tale names to the one already given to the lucky child. He called him ‘Oran-mi-gun’ (lit. means my cause is straight forward) which was contracted to ORANGUN. Young Fagbamila was born on a day known in the Ifa oracular calendar as “Ojo Ila-ye-fun”.It holds this out as explaining why ILA has come to be the name tag of his ultimate seat of government. (Adebayo 1996).

Anothetr tradition holds that ILA was corrupted from NLA (big). This has been rationalized by calling the fact that Fagbamila inherited all the wives of Oduduwa who were then housed in a mansion. (Johnson 1973:8) Fagbamila was thereafter referred to as ‘ORAN-MI-GUN-ILE-NLA’, the origin of the full title ORANGUN ILE NLA (Adebayo Ibid). Fagbamila Ajagun-nla was a brave, powerful and Great War leader. He led olugbon, Aresa, Onikoyi and Olomu Aperan in various wars, to help his younger brother, Oranmiyan the first Alaafin of Oyo to conquer the Ibaribas and the Nupes. He reigned at Igbo Ajagun-nla on Arandun road. Fagbamila Ajagun-nla according to traditional evidence didn’t die but sank into the ground. In asserting this claim, the existence of a deity called ‘EBORA ILA’ which is in the custody of the Abodiyo, a chief of Ila-Orangun is believed to be Fagbamila’s spirit. However, Fagbamila was succeeded by one of his sons, Amotagesi who reigned for a short period at Igbo Ajagun-nla before migrating with his people to a new settlement christened Ila-Yara. The rationale behind the migration is yet to bne explained by available accounts. However, Orangun Amotagesi was succeeded by Orangun Ogboye, who was succeeded by Orangun Oboyun.

On the death of Orangun Oboyun there arose a serious tussle on the succession bid between Apakiimo (the father of Oke-Ila-Orangun) and his younger brother, Oluokun (who later reigned as Orangun Arutu at Ila Magbon) which eventually led to the ruins of Ila-Yara. On leaving Ila-Yara, Ifa had divined that the spike of ‘Opa Orere’ being carried along their route to a new settlement should not be allowed to touch the ground until they would have got to such spot that they considered suitable for permanent abode. Incidentally, Adegbiji Oluokun’s younger brother who was holding the staff inadvertently dropped it at a point when he was pressed to answer the call of nature; an incident but which was unknown to other members of the entourage. With the menace of earthworm in their later settlement, Ila Magbon, they knew something was amiss and shifted their base on a simple confession by Adegbiji after Ifa has revealed the truth of the matter. Enroute their journey to the settlement, Arutu Olokun got bored with age and commanded the ground to open up, and he disappeared in to its vault together with his Olori and his Babakekere. The spot where this historical phenomenon occurred is known as “Para Oke” and it’s being worshipped by the descendants of Arutu to date. Sequel to this historical event, the leadership fell on Adegbiji who became the Orangun Igbonnibi in the present site now.

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Tolani Quadri Oyebamiji “Sisi Quadri”: Life and Legacy of a Yoruba Comic Actor

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Tolani Quadri Oyebamiji, popularly known as Sisi Quadri, was a beloved Nigerian actor and comedian who left a memorable mark in the Yoruba film industry. Known for his quick wit, distinctive comic style, and sharp-tongued roles, he brought joy and laughter to audiences through films and online skits that resonated across generations.

Early Life and Education

Sisi Quadri was born in Iwo, Osun State, Nigeria. While details about his early education are not widely documented, his Yoruba upbringing in Iwo strongly shaped his cultural identity. This background later influenced his acting style, his comedic delivery, and his connection with grassroots audiences.

Career

Sisi Quadri rose to prominence in the Yoruba Nollywood scene, where he became known for playing flamboyant, humorous, and often insult-driven characters. His breakthrough performance in the Yoruba epic Seniyan Seranko earned him recognition for his sharp dialogue and unique comedic brilliance.

Beyond films, he also embraced the digital era by featuring in online skits, where his expressive style and mastery of Yoruba humor made him a favorite among younger audiences. His ability to balance traditional Yoruba film acting with contemporary comedy culture ensured his relevance across different entertainment platforms.

Personal Life

Though widely celebrated on screen, Sisi Quadri lived a relatively private personal life. He remained deeply connected to his hometown of Iwo and was known for his strong ties to family and community. His humility off-screen contrasted with the bold, comedic personas he portrayed in movies and skits.

Death and Burial

Sisi Quadri passed away on March 1, 2024, at the age of 44. Reports stated he died after a brief illness, though the exact cause was not publicly confirmed. He was buried in his hometown of Iwo, Osun State, in line with local traditions and family wishes. His passing drew widespread mourning across Nigeria’s entertainment community, with tributes pouring in from colleagues, fans, and cultural stakeholders.

Legacy

Tolani Quadri Oyebamiji is remembered as one of Yoruba Nollywood’s standout comic actors. His trademark ability to deliver humor through satire and exaggeration made him a household name. Importantly, he also bridged the gap between traditional Yoruba cinema and modern online comedy, inspiring younger comedians who now blend stage performance with viral skits.

His performances continue to circulate widely on digital platforms, ensuring his comedic spirit lives on. For many, Sisi Quadri remains a symbol of Yoruba comic excellence and a reminder of the enduring power of humor in Nigerian storytelling.

Sources

Pulse Nigeria – Yoruba comic actor Sisi Quadri dies at 44

The Nation – Sisi Quadri: Yoruba actor passes on

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Kunle Adetokunbo “Dejo Tunfulu”: Life, Career and Untimely Death of a Yoruba Comic Star

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Kunle Adetokunbo, widely known by his stage name Dejo Tunfulu, was one of Nigeria’s most beloved Yoruba actors and comedians. Renowned for his witty performances and ability to capture the humor of everyday life, he carved a special place in Nollywood’s Yoruba film industry. His death on April 1, 2022, at the age of forty nine, left fans and colleagues in deep shock.

Early Life and Education

Kunle Adetokunbo was born on May 31, 1972, in Idumota on Lagos Island, Lagos State. He attended Ansar Ud Deen Primary School in Lagos for his basic education and later studied at Dolphin High School in Ebute Metta. Afterward, he trained in printing at the Modern Way Nigeria School of Printing in Lagos, developing a professional skill alongside his passion for drama and comedy.

Career and Rise to Fame

Dejo Tunfulu began acting in the late 1980s, starting with local theatre groups in Lagos. His breakthrough came when he joined the Akuko Gagara Theatre Group and appeared in television productions such as Apere Ijongbon.

The nickname “Dejo Tunfulu” originated from his role as a stammerer in stage plays, a comic portrayal that resonated strongly with audiences. Over time, the name became his enduring stage identity.

He went on to feature in numerous Yoruba films including Hally The Drummer, Ito, Won Tun Ro, and Ejide. His characters often combined humor, mischief, and satire, earning him recognition as one of the Yoruba film industry’s finest comic actors. Beyond traditional films, his style also inspired modern skit makers and comedians who saw him as a bridge between stage comedy and Nollywood screen acting.

Personal Life

Dejo Tunfulu was married and had children, though he kept his family life largely private. Colleagues described him as a devoted family man and a cheerful presence on set. Reports indicated that he lost his first wife years before his own passing, a personal tragedy that deeply affected him.

Illness and Death

In the period leading up to his death, Dejo Tunfulu was reported to have battled kidney related illness. Despite efforts to manage his condition, he passed away on April 1, 2022, at the age of forty nine. His death was confirmed by fellow actors and filmmakers on social media, and tributes poured in across the Nigerian entertainment industry.

Legacy

Dejo Tunfulu left an indelible mark on Yoruba Nollywood. His unique comic style drew from the rhythms of Lagos street life and everyday Yoruba expressions, blending them into performances that were both authentic and entertaining. Younger actors and comedians continue to cite him as an influence, ensuring that his craft and creativity remain part of the Yoruba comic tradition.

His passing created a significant void in Nollywood comedy, yet his films and performances continue to remind audiences of his gift for evoking laughter. For many, his name remains synonymous with joy and lighthearted entertainment.

Sources

Punch Nigeria – Actor Dejo Tunfulu dies at 49
Vanguard Nigeria – Yoruba actor Dejo Tunfulu passes on
PM News Nigeria – Tributes pour in for Yoruba comic actor Dejo Tunfulu

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Babatunde Omidina “Baba Suwe”: Life, Legacy and Struggles of a Comedy Legend

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Babatunde Omidina, popularly known by his stage name Baba Suwe, was one of Nigeria’s most celebrated comedians and actors, particularly in Yoruba Nollywood. His career blended humor, cultural storytelling, and relatable performances that endeared him to millions. While his life was marked by great creative success, it was also shaped by legal struggles and health challenges that tested his resilience.

Early Life, Family and Education

Baba Suwe was born on August 22, 1958, on Inabere Street, Lagos Island. Though he grew up in Lagos, he traced his roots to Ikorodu in Lagos State.

He began his education at Jamaitul Islamia Primary School in Lagos before attending a children’s boarding school in Osogbo. For secondary school, he enrolled at Adekanbi Commercial High School in Mile 12, Lagos, and later completed his West African School Certificate at Ifeoluwa Grammar School in Osogbo.

Some reports suggest he left formal education at Form Four due to his growing interest in theatre and performance. He was the only child of his parents, both of whom were traders.

Career and Rise to Stardom

Baba Suwe’s passion for acting began while he was still a student. He joined the Osumare Theatre Group and performed in stage plays, including Baoku. He began acting professionally around 1971 but rose to prominence with the film Omolasan, which was produced in Obalende.

His career breakthrough came with Iru Esin, produced by Olaiya Igwe in 1997, which established him as one of Yoruba Nollywood’s finest comic actors.

Over the years, Baba Suwe appeared in and produced numerous Yoruba films including Baba Jaiye Jaiye, Oju Oloju, Baba Londoner, and Aso Ibora. His style was defined by his ability to embody ordinary characters—often servants, guards, or everyday people—using humor, wit, and cultural nuance to reflect the experiences of Yoruba society.

Legal Troubles and Health Battles

In October 2011, Baba Suwe was arrested by the National Drug Law Enforcement Agency (NDLEA) at Lagos Airport on suspicion of cocaine trafficking. He was detained for several days, but the allegations were eventually dismissed. A Lagos High Court later ruled that the arrest was false and defamatory. Baba Suwe’s lawyer in the case was the late human rights advocate Bamidele Aturu.

The arrest deeply affected his reputation and, according to many colleagues and family members, contributed to a decline in his health. In subsequent years, he battled diabetes and related complications.

In 2019, he traveled to the United States for medical treatment, funded in part by donations from philanthropists and public figures. By 2021, reports indicated that he was struggling with mobility and required assistance with daily activities.

Death and Funeral

Baba Suwe died on November 22, 2021, at the age of sixty three. His son, Adesola Omidina, confirmed the news on social media.

He was buried at his residence in Ikorodu, Lagos State, beside his late wife, Mosurat Omidina, popularly known as Moladun Kenkelewu. His funeral was attended by colleagues, Islamic clerics, family members, and fans. Though debates arose regarding burial rites—including the use of a coffin, which diverges from traditional Islamic practice—his family and the entertainment community sought to honor him in a way befitting his stature as a cultural icon.

Legacy and Impact

Baba Suwe is remembered as a pioneer of Yoruba comedy in Nollywood, with a career that spanned decades and shaped the industry’s approach to humor. His characters reflected the lives of everyday people, and his timing and improvisational skills made him a household name.

Beyond his comedic legacy, his life story sheds light on the struggles of Nigerian entertainers, from inadequate health support to the consequences of wrongful persecution. His ordeal with the NDLEA and subsequent health decline remain cautionary tales in discussions of justice and celebrity welfare in Nigeria.

Today, his films continue to entertain audiences and inspire younger comedians. His name lives on as a symbol of resilience, creativity, and the enduring power of laughter in Nigerian cinema.

Sources

Punch Nigeria – “Rise to stardom, health battles, other things to know about comic actor Baba Suwe”
NaijaBeats – “The life and career of Baba Suwe”

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