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PHOTOS: The Untold Story of Nigeria’s First Political Plane Hijack

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“Ladies and gentlemen, This Plane Has Been Taken Over By The Movement for the Advancement of Democracy (MAD).”

On the morning of October 25, 1993, passengers aboard Nigeria Airways Flight WT470 were jolted by an announcement that would become one of the most shocking acts of civil disobedience in Nigeria’s history.

“Ladies and gentlemen, this plane has been taken over by the Movement for the Advancement of Democracy (MAD). Remain calm, we will not harm you. You will be told where the plane will land you.”

The voice belonged to Richard Ogunderu, a 19-year-old fresh secondary school graduate. Alongside Kabir Adenuga (aged 22), Kenny Rasaq-Lawal (aged 23), and Benneth Oluwadaisi (aged 24), they had just hijacked a domestic flight from Lagos to Abuja.

Their mission?

To draw the world’s attention to the annulment of Nigeria’s freest and fairest election, the June 12, 1993.

BACKGROUND

In the year 1993, Nigeria was at a historic crossroad. After nearly a decade of military rule under General Ibrahim Babangida who had banned, unbanned and re-banned political activities, a along-promised transition seemed finally within reach.

A glimmer of hope emerged with the announcement of a presidential election, the first since 1983.
He permitted a presidential elections to hold on June 12, 1993 which is still remembered today as the freest and fairest in Nigerian history. The presumed winner, Chief Moshood Kashimawo Olawale (MKO) Abiola, a wealthy businessman and philanthropist, represented the will of the people.

Abiola, was on the verge of leading Nigeria into a new democratic dawn until Babangida annulled the results, citing vague “security threats” and irregularities.

Nigerians erupt in protests. Cities burned with anger and rage. All Labour unions downed their tools. The nation demand answer.

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Under immense pressure, Babangida “stepped aside” on August 26, 1993, handing power to an unelected Interim National Government (ING) led by Chief Ernest Shonekan.

To many Nigerians, the ING was an insult, a puppet regime designed to cover up the treachery of June 12….

That frustration was what MAD sought to amplify. The hijackers chose their moment carefully. Flight WT470 wasn’t just another plane, it carried several high-profile passengers, including:

Brigadier-General Hafiz Momoh, Director-General of the National Youth Service Corps (NYSC)

Professor Jubril Aminu, former Minister of Petroleum

Rong Yiren, Vice President of the People’s Republic of China

The hijackers boarded the flight with terrifying ease. The metal detectors at the domestic wing of Lagos Airport had been out of service since 1987. They smuggled aboard petrol stored in raffia bags, lighters, a tear gas canister, jackknives, and what they later claimed were replica firearms.

Once the plane was in the air, they revealed themselves, poured petrol on the floor and on themselves, and issued their demands: the aircraft should be diverted to Frankfurt, Germany.

Frankfurt was out of reach without refueling. The pilots first tried to land in N’Djamena, Chad, but were denied entry. The same response came from Gabon and Ghana. Eventually, the plane was permitted to land at Diori Hamani International Airport in Niamey, capital of the Republic of Niger. After taking over the plane that day, they handed out printed MAD manifestos to the passengers.

Hours after landing in Niamey, the hijackers released 123 hostages, mostly women, children, and foreign nationals like Rong Yiren. The next day, General Momoh was also freed, as his hypertensive condition worsened under stress. But the hijackers held onto other high-profile passengers, hoping to force the Nigerian government’s hand.

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They issued five bold demands:

1. Justice for Dele Giwa, the Newswatch editor killed by a parcel bomb in 1986.

2. An official investigation into the crash of a Nigerian Air Force C-130 aircraft in 1992 that killed over 150 military officers.

3. A full explanation of the annulment of the June 12 elections.

4. The exposure and prosecution of those responsible for the annulment.

5. The official recognition of MKO Abiola as the legitimate President of Nigeria.

They gave a 72-hour deadline, after which they threatened to burn the plane with all remaining passengers on board.

While the hijack played out in Niger, Jerry Yusuf, a little-known cocoa trader and former Germany-based activist, had already introduced himself to the Nigerian press as the founder of MAD. Just a week earlier, he had walked into the offices of The Nigerian Tribune and spoke passionately about restoring democracy, spiritual visions, and his willingness to die for Nigeria.

The interview was published days before the hijack, effectively tying him to the incident. Nigerian authorities began hunting him immediately.

In the dead of night on October 28, 1993, as the 72-hour deadline expired, Nigerien special forces launched a commando-style assault on the aircraft. A brief but intense gunfight ensued.

Richard Ogunderu was shot in the leg but survived.

Ethelbert Nwanze Igwe, a 35-year-old assistant purser on the flight, was not so lucky. He was killed in the crossfire, the only fatality of the hijacking.

The four hijackers and Jerry Yusuf who had been arrested and extradited to Niger were imprisoned in Niger. Yusuf was released in 2000, and the rest of the group walked free in 2002 after nearly a decade behind bars.

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Upon their return to Nigeria, the hijackers found a country still spinning in political instability. MKO Abiola had been imprisoned in 1994 after declaring himself President in a bold speech delivered in the Epetedo area of Lagos. He died mysteriously in detention on July 7, 1998, just weeks after General Sani Abacha, the military strongman who overthrew Shonekan, also died suddenly.

At a press appearance after his release, Ogunderu explained why he joined the hijack plot:

“I wanted to leave Nigeria for greener pastures. But then I met Jerry Yusuf, and I realized I couldn’t run from this country’s problems forever.”

He believed the only meaningful way to fix Nigeria was to stand and fight, not flee.

Today, the 1993 plane hijack remains a largely forgotten episode in Nigeria’s long, turbulent struggle for democracy. Overshadowed by the drama of Abiola’s arrest and death, buried under the military boot of Sani Abacha, and erased by the passage of time, the story of MAD is barely remembered.

Even MKO Abiola distanced himself from the hijack, condemning it as misguided. Many activists labelled it reckless. And with the death of an innocent airline staff, the moral ground of the action was heavily debated.

Yet, the hijackers never intended to kill. They said so themselves. What they wanted, desperately was for Nigeria to listen.

A youthful cry, echoing through a country that was no longer listening.

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Plateau gov apologises to Igbo over civil war role

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Plateau State Governor, Caleb Mutfwang, has apologised to the Igbo community for the role the state played during the Nigerian Civil War, saying the people of Plateau were “deceived” into participating in the conflict.

Speaking during an interactive session with Igbo leaders from the 17 local government areas of the state at the Government House, Little Rayfield, Jos, Mutfwang urged both sides to put the painful chapter behind them and strengthen the bonds of unity.

According to a report by The Guardian on Monday, the governor commended the Igbo community for its contributions to Plateau State’s socio-economic development, describing them as an integral part of the state’s growth and prosperity.

He noted that Plateau had remained one of the most accommodating states for the Igbo people since the end of the civil war and recalled that compensation had been paid for some of the losses suffered during the conflict.

“I apologise to the Igbos so that we can put the past behind us and continue to foster unity. We have become one family because our people were deceived into going to war, and we regret it. We must close that chapter and move forward.

“We must unite. We want the Igbos to regard us as their brothers and sisters, and together we must create an enabling environment where everyone can prosper,” Mutfwang said.

The governor also appealed to Igbo entrepreneurs in Plateau State to support indigenous businesses by creating opportunities for young people through mentorship and investment.

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“Nigeria is a great country, and no ethnic group has demonstrated the entrepreneurial spirit more than the Igbo. I encourage you to replicate that same spirit in Plateau. I also appeal to Igbo business owners to employ and train young Plateau indigenes,” he said.

During the meeting, leaders of the Igbo community endorsed Mutfwang for a second term ahead of the 2027 governorship election, citing what they described as his inclusive leadership, prudent management of resources and commitment to peaceful coexistence.

The endorsement was announced by the President-General of the Igbo Community in Plateau State, Chief Chidi Onah, who described the governor as a leader committed to equity and development.

“We hereby endorse Governor Caleb Mutfwang as the consensus candidate of the Igbo community for the 2027 governorship election. This endorsement is based on his competence, integrity, proven leadership and commitment to equity.

“He has promoted peaceful coexistence and created a business-friendly environment. He stood by us during the demise of our traditional ruler and has consistently engaged stakeholders to promote unity among the diverse ethnic groups in Plateau State,” Onah said.

Onah also praised the governor’s developmental efforts, saying the state had become more conducive for business and investment.

“Igbo people have lived in Plateau since before Nigeria’s independence. We appreciate the governor for compensating some of our members over disputed properties and urge Nigerians across ethnic and religious divides to support his administration,” he added.

Also speaking, former President-General of the Igbo Community Association, Mike Okunonke, described the Igbo as peace-loving people committed to the economic development of Plateau State.

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He said the community’s support for Mutfwang was based on his performance rather than political affiliation.

“We will vote for personalities, not political parties. Governor Mutfwang has demonstrated capacity by creating opportunities and reducing unemployment. We will mobilise our members across the 17 local government areas to support him,” Okunonke said.

He added that the endorsement reflected the cordial relationship the governor had built with the Igbo community through genuine partnership and inclusiveness.

The governor’s Special Adviser on Igbo Affairs, Barr. Jonah Okechukwu Ezekweme, commended Mutfwang for creating an enabling environment for the Igbo community to thrive in the state.

He urged members of the community to support the governor’s second-term bid while continuing to partner with the state government in creating employment and business opportunities for young people.

Earlier, High Chief Felix O. Akpunku welcomed members of the Igbo community on behalf of the governor and praised Mutfwang’s developmental projects across the state, describing his administration as one committed to inclusive governance and sustainable development.

The meeting also featured the formal presentation of the new President-General of the Igbo Community Association, Chief Chidi Onah, by the immediate past President-General, Chief Mike Ifeanyi Okunonke.

Other speakers, including Chief Dr. Nelson Mkparu and Hon. Maureen Odilimuo, also lauded the governor for his inclusive leadership and support for the Igbo community, pledging continued cooperation with his administration.

The meeting ended with both the Plateau State Government and the Igbo community reaffirming their commitment to peaceful coexistence, deeper collaboration and sustainable development across the state.

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Eight die, nine missing in Jigawa boat tragedy

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Twenty-three persons have been rescued, while eight bodies have been recovered from Sunday’s boat accident that claimed 40 passengers in Jigawa State.

The incident occurred at Malamawar-Yan Dutse in Ringim Local Government Area, where a wooden boat conveying about 40 passengers, mostly female farmers and labourers, capsized while crossing a waterway.

Boat accidents have remained a recurring tragedy in riverine communities across northern Nigeria, particularly during the rainy season, often attributed to overloading, failure to use life jackets and strong water currents.

The Police Public Relations Officer of the Jigawa State Police Command, SP Shi’isu Adam, confirmed the latest casualty figure to The PUNCH on Monday.

He said search and rescue operations continued for the remaining nine passengers.

“At the moment, we have successfully rescued 23 victims alive. Unfortunately, we have also recovered eight corpses from the river,” Adam said.

He explained that local divers, emergency responders and security personnel had been at the scene since the incident occurred to rescue survivors and recover bodies.

According to him, all the rescued victims received medical attention and were subsequently discharged.

“Those rescued are now safe at their homes as they were discharged to reunite with their families,” he said.

Adam added that the search for the remaining nine passengers would continue on Tuesday.

“We are not relenting. Our teams are combing the river and adjoining communities to ensure we find the remaining nine persons,” he said.

He appealed to residents of riverine communities to assist security agencies with useful information that could aid the rescue operation.

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The police spokesman also urged boat operators to avoid overloading and ensure that all passengers wear life jackets before embarking on any journey.

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Northern Christians query N1.9bn church share in N8bn religious budget

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The Northern Christian Association has asked the Federal Government to explain what it described as a wide disparity in the allocation of about N8.05bn for church and mosque projects in the 2026 Appropriation Bill, warning that the imbalance raises concerns over equity and equal treatment of citizens.

The association said it was not opposed to government support for religious projects but insisted that such interventions must be guided by the constitutional principles of fairness, transparency and justice.

In a statement issued on Monday by its Chairman, Rev Joseph Hayab, the NCA said reports indicated that about N1.91bn was earmarked for seven church-related projects, while approximately N6.14bn was allocated to 52 mosque-related projects in the 2026 budget.

According to the association, the disparity had reinforced concerns among many Christians over what it described as a persistent pattern of unequal treatment and selective implementation of government policies.

Hayab said, “How long will Nigerians continue to read stories that expose the hypocrisy of our leaders?

“The partiality, lack of equity and unequal treatment of citizens by government and political leaders are among the major factors responsible for division, distrust, segregation and the absence of genuine unity and love among Nigerians.”

He added that while Christians had continued to exercise restraint in the interest of national peace and unity, successive governments had often mistaken such patience for weakness.

The NCA argued that Nigerians had repeatedly witnessed actions exposing inconsistencies in governance, warning that perceived discrimination and double standards were eroding public trust and national cohesion.

“Our constitution recognises every Nigerian as equal before the law, while the teachings of all religions discourage unfair treatment of children, women, family members and fellow human beings.

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“Government should, therefore, not be seen to promote policies that suggest preferential treatment for one religious group over another,” Hayab said.

The association stressed that its position should not be interpreted as opposition to Islam, Christianity or government collaboration with faith-based organisations, but rather as a call for fairness in the distribution of public resources.

It maintained that if public funds were to be allocated for religious projects, such allocations should be transparent, balanced and devoid of any perception that one faith enjoyed greater recognition than another.

“NCA is challenging the Federal Government to explain these abnormalities. Government should not establish a system that creates division among citizens or gives the impression that one religious community is more important than another.

“Instead, it should initiate programmes and policies that unite Nigerians and strengthen our collective national identity,” the statement added.

The association further urged the Federal Government to review the allocations in line with the constitutional principles of fairness, equity and equal treatment, insisting that budgetary decisions should promote national unity and strengthen public confidence in the impartiality of government.

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