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Ikogosi Warm/Cold spring in Ekiti State

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This is Ikogosi Warm/Cold spring in Ekiti State. Located in Ekiti West Local Government Area. The warm spring rolls down over a hilly landscape at 70 degrees. From another hill rises a cold spring which joins the warm spring at a confluence at the end maintaining a temperature of thirty seven degrees. Together they form a continuous stream.

The spring is said to have some therapeutic effects on some diseases like rheumatism and guinea worm. The undulating topography enhances the aesthetic beauty of the people of Ikogosi.

The people of Ikogosi worship the goddess of the water and have strong belief in the myth around it.

The myth

The traditional legend has it that the Ikogosi Warm Spring was discovered by a local hunter by the name Ogunkugan in the course of his hunting expedition.

Fagged out and with a craving for water, Ogunkugan was propelled to stop by at the water fountain, which he later discovered to have a higher temperature than other similar streams in such a pristine environment. It was with an admix of fear and ecstasy that the hunter hurriedly made his way to the Oba’s palace to reveal the amazing wonder that he had just discovered.

Pronto, the Oba dispatched a retinue of traditional title chiefs to the site to validate the awesome story. At last, it was confirmed to be true. Such a site must be idolised, the people thought in themselves, as one Ijoye Baaleshi was immediately made the spiritual head of the “Awo” (the traditional name given to the warm spring). Similarly, the adjourning cold spring, which has a confluence at a point in the same precinct was called “Awele”.

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“The warm spring automatically became a place of traditional worship and point of intercession with the gods by the community dwellers for a long time during the olden days.

And it remained so until the coming of the Baptist Missionary Church into the town.

The coming of Reverend MacGee

The people of Ikogosi, while tendering this natural gift, had an encounter with a Baptist missionary, Reverend MacGee, a Briton, who was allocated some parcel of the land around the spring.

Knowing the import of the spring, Rev MacGee built a Baptist youth camp on the land, made up of chalets, a chapel, his residence, recreational corner and dormitory.

These are enclosed on the right while passing through Ikogosi to Ipole Iloro.

He managed the spring site as a tourism site and provided accommodation for visitors who streamed in to see and feel the wonders of the spring.

Rev MacGee, enjoyed the administration of the site until one night when he had an encounter with a pan Africanist fiery social critic.

Having been aware of the tourism potentialities of Ikogosi Warm spring, the late Tai Solarin packaged an excursion of some students of Mayflower School, all the way from Ikenne to Ikogosi, which was not a light adventure, considering the transportation system then.

The Mayflower group got to Ikogosi very late, wearied, tired and fagued out the excursionists desperately needed a place to sleep for the night till the next day, as there was nothing they could do by that time of their arrival.

There was no hotel or a guest house that could accommodate the excursionists other than the youth camp being run by Rev MacGee.

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Solarin was said to have contacted Rev MacGee requesting for accommodation, which the latter claimed to have refused on the point that the tariff which the former offered to pay for the night was low and that late Solarin did not pre–book his accommodation.

The argument that ensued and the breakdown in negotiation led to the late Tai and the students sleeping in the open.

The second day, Solarin wrote a strongly worded and potent petition to the Government of Western State alleging that Rev MacGee was practising apartheid in Ikogosi, at the site of a natural gift of God in Nigeria.

This petition generated controversy and raised dust about the propriety of a Briton running such a site in Nigeria and even going for broke by denying Nigerians from enjoying the facilities therein, not minding the fact that he planted those structures there.

And one thing led to the other, Rev MacGee was asked to vacate the land and he went back to his country, leaving behind all the structures he erected.

Chief Adekunle Ajasin collaborated with the then Nigerian Tourist Board, then under Alhaji Ahmed Gumel, which has metamorphosed to Nigerian Tourism Development Corporation, (NTDC) to develop the Area

Without gainsaying, you need to visit the Ikogosi warm spring now and see the laudable work being carried out to beautify and enhance this wonderfully and awesomely unique tourism asset in Ikogosi Ekiti by Governor Kayode Fayemi.

Source:
Wale Ojo-Lanre
Nigerian Tribune

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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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