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PHOTOS: Professor Peller – The Enchanting Story of Nigeria’s Most Famous Magician and how he got Assassinated in 1997

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Professor Peller – The Enchanting Story of Nigeria’s Most Famous Magician and how he got Assassinated in 1997

It was one surreal day, around 4:00 pm or so, and I was out on our street for a reason I can’t really remember now, I was pretty young then. Then as I got to the maisuya end of our busy street, I noticed this huge and electrified crowd thronging after a slowly-moving convoy. At the center was a white limousine and from the sun roof, was a man full of charming smiles, waving to the frenzied crowd, he looked very smart, handsome and he was also wearing white, all white, the hat too was white.

It was quite a dazzling spectacle. The limo was headed towards the city stadium where he had a show. I had just set my eyes on Africa’s greatest magician, ‘Professor Peller’. And Abiyamo would never see him again. But for a young African child who was also seeing a limousine for the very first time or so, it was truly a magical moment for me. He performed and left my state leaving incredible tales of outstanding feats. Ladies and gentlemen, this is a piece on Nigeria’s most famous magician, Professor Peller. For about thirty years, Peller held the world’s most populous black nation spellbound with millions gasping at the whisk of his wand. I hope you find this magical.

BIRTH AND EARLY DAYS

He was born in 1941 at Iseyin, Oyo State and he was named Moshood Folorunsho Abiola. He would later pick on the stage name of ‘Professor Peller’, an appellation that has stuck to him like a second skin.

HIS MAGICAL PERFORMANCES AND EXPLOITS

When Professor Peller was alive, he was the most brilliant magician in all of Africa. I am not too sure if the record has been broken. Even in death, Peller remains the greatest of all. He performed not only before princes but also held kings spellbound with his magic. Here is how Femi Oyebode, a Professor of Psychiatry at the University of Birmingham described Peller and one of his shows in 1972 at the George V Stadium in Lagos (that is the old name of the Onikan Stadium):

My last ever visit to the stadium was to see Professor Peller, a magician, and said to be a member of the Magic Circle take on the last of our traditional magicians whose name now escapes me (itself a significant fact). Professor Peller was dressed in black tails, a top hat, a wand in one hand, black shoes and well-cut hair. He was a perfect picture of debonair gentleman and was assisted by an attractive young woman. He flicked his white handkerchief and a white dove flew out. He pulled at his cuff links and flowers bloomed under his command. He was confident, majestic. He was suave and graceful. He levitated his assistant.

He cut her in two without drawing blood. He locked her in a cupboard, chained up several times over yet she disappeared! It was a masterly performance. The crowd clapped, hooped. We were seduced against our better judgment. We wished desperately that the traditional magician would enthrall and endear us to his magic, the mysteries of African magic. We were disappointed or shall I say that I was disappointed. When he came on stage dressed only in a loincloth of indeterminate color, you could hear the audience gasp aloud.

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Was this African magic?

This crude, little thin man who seemed recently woken from the dead? He swallowed a stone and turned his backside to us, slipping his loincloth to one side and excreted the stone. Awfulness and shame. He submitted his abdomen to a sharp sword to be sliced open. But by now, the absence of razzmatazz and of finesse had turned us against him. The crowd poured through the gates. That was how disgusted we were. You can say that at George V stadium, in early adulthood I lost two of my childhood dreams.

A master at his craft and a consummate entertainer, he cast a most powerful spell on the following African leaders, right in their presidential palaces:

-The late President Gnassingbe Eyadema of Togo (Eyadema later died after spending 38 years in power, he was the longest-serving ruler in Africa when he died in 2005 (see his picture below). His son, Faure, is currently the President of Togo).

-The late President Samuel Kanyon Doe of Liberia (see picture below). There is an interesting story behind his performance for the late strongman of Monrovia. There was a time Peller had a performance in Liberia in the 1970s and the crowd was just too massive. The Liberian government drafted security forces to the venue of the act to control the surging crowd. One of those responsible for maintaining security that day at Peller’s performance was a young man called Samuel Doe. So when Doe became President, he summoned Peller, Nigeria’s finest magician to come perform for him. Such was the stellar performance of Peller. Doe said he was busy controlling the surging crowd and he could not witness the even properly as at that time when he was a junior soldier.

The former President of Benin Republic, Mathieu Kerekou was also one of those who patronized Peller

Apart from the Presidents mentioned above, Peller also reigned supreme in Nigeria. It was like there was no other conjurer in the land. Chief Obafemi Awolowo, the late Premier of the Western Region was one of those he used to entertain regularly.

-Peller was a prolific magician with many shows, some of which were the Invisible General, the Escaping Box, Changing Dresses and the Zigzag. One thing with Peller’s performances is that they were executed with maximum finesse and excellence. He was thorough and professional. Perhaps, if not for death, he might have even eclipsed David Copperfield of the USA in fame. Copperfield is presently the greatest magician on earth and the first person to make one billion dollars from magic.

-While growing up, he was nicknamed Moshood Olori Pupa (Moshood the Red-Headed Boy).

-One of his classical performances included putting his wife in a ‘magical coffin’ and severing the same coffin into two halves with a ‘magic coffin’.

When Peller was performing, there was really no Internet as we have it today, so it was quite easy to fool people in their millions. Now, YouTube is
spoiling the show for many magicians except the most ingenious of them. Here are few more magic clips on YouTube just to let you know they do not conjure any evil spirit or demon, it is nothing but sheer trickery.

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LOVE, ROMANCE AND MARRIAGE

He was described as a very romantic man. His most prominent wife, Alhaja Silifat, fell in love with him while she was still in the secondary school. She confessed that she had always admired him and his performances even before then and each time she watched him perform, her heart fluttered with affection for the fine magician with tribal marks.

In 1967, Iseyin Grammar School in Oyo State became the place where Peller planted the seed of love even if he was there to perform but was carried away by the ravishing young beauty in the crowd called Silifat. Hear her: “I am sure he musthave been attracted to me because of my beauty. So, he just whispered to me: ‘Baby, you are beautiful.’ And I said, ‘Thank you.’ He didn’t ask me out that day. For quite a long time, we were friends.” For a couple of years more, they continued dating and Lady Peller said after two years, she said yes to his advances. They got married in 1971 and they already had a child by then.

For a man who was a showstopper at any events, it is no surprise that not a few women fell for the enchanting spell of Nigeria’s most famous magician. He was a man of many women and married many of them. However, the best known of these ladies, with whom he performed his magic tricks is Alhaja Silifat Adeboyin Peller (see picture). The whole of Nigeria knew her as Lady Peller and she is most famous for the act in which she was ‘sliced’ into pieces by Peller and had a hard time putting her back. Now 66 years of age with her husband gone and not remarrying, she is tending to her grandchildren while reminiscing over the glittering wonders of an empire of magic that once held sway. Lady Peller was born in Kishi, Oyo State where her father was the Chief Imam and had five children for him, while also raising many other step-children.

However, unknown to many, their rosy marriage later had a deep crack to the extent that they were not staying together anymore. When Peller was killed at his Onipanu residence, he was in Lagos State for a function while Lady Peller was living at the GRA, Ikeja. Although they were not officially separated as they still saw regularly, Peller checked on her in Ikeja but met her absence. As at that time, they had already reconciled and were even planning on coming back together before Peller was prematurely silenced by the assassin’s bullets.

Peller left a message for her to check on him as he was not feeling well and was rushed to Ibadan for treatment. Lady Peller was furious as to why he was taken to Ibadan since they had family doctors at the Ajayi Memorial Hospital and the EKO Hospital in Lagos but upon getting to Ibadan, she was simply told that Peller was dead. She fainted immediately only to wake up to a bucket of water and intense fanning by family members. She said: “It was a great shock and I had never seen that kind of things. I don’t ever wish to go through that kind of thing again.” While he was alive, he also taught her some magic and ensured she got some training in Michigan, USA. Little wonder they always performed together and as far as she is concerned, her religion is not against the brand of magic she performed with her late husband because according to her, ‘it was not fetish’. She still remembers the very good old days and says she will not remarry and will still marry him over and over again, rounding off: They only want to enjoy what Professor Peller was enjoying for several years. But they can’t have it.”

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Alhaja Silifat Abiola Peller, the wife of late magician, Professor Peller, has opened up on why the popular socialite was killed.

While speaking in an interview with BBC News Yoruba, Mrs Peller revealed that the assassination of her husband was made possible because of the personal information he leaked to the media after a performance she had with her husband that got everyone scared.

She said during the performance, the late magician sliced her into two on stage but found it difficult to restore her back to normal.

“On that unforgettable day, Professor Peller performed at the National Theatre. He sliced Lady Peller into two but found it difficult to restore her back to normal,” she said.

“He did his best to the point of sweating which was noticed by the spectators. The show ended at that point.

“Thanks to God, Lady Peller later came back to life. But people were yet to know until the following day.

“While Professor Peller was performing (the following day), the spectators were not all that interested. All they wanted to see was Lady Peller.

“As soon as they saw me, they were excited to the point that some of them called it a day, saying my appearance was entertaining enough.”

Silifat said presidents and prominent people used to come to the shows which they performed across the world.

On how she heard of her husband’s death, she said she was in Lagos when she got the information.

“It was an unfortunate day which I can’t really explain. Some said I fainted and later got revive after water was poured on me,” she said.

On how her husband died, Silifat said “He was observing the Sujud prayer when he died.”

She continued, “The media knows how to ask questions that can make one say things he ought not to say.

“Professor Peller was asked by the media to reveal the particular time he could be found without his powers.

“He told them that he could only be found without his powers when he’s observing the Islamic prayers.

“That’s what Professor Peller said that led to his fall.”

Silifat said the assassins who killed the magician ensured they carried out the act at the time he was observing prayers.

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THE LIST OF 60 LAGOS TOWNS AND THEIR FOUNDERS. (Yorùbá history is still intact)

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1.Isheri Olofin – Olofin Ogunfunminire and his retinue from Ife before moving on to Ebute Metta and Iddo
2.Iddo Island – Olofin Ogunfunminire (See above)
3.Lagos Island/Eko – Aromire, son of Ogunfunminire. Iduganran was the site of a pepper farm (Ereko or Oko).
4.Iru/Victoria island – Oniru Origefon traditionally part of the idejo land owning children of Ogunfunminire
5.Ikate/Elegushi – Elegushi Kusenla (Another member of the idejo class)
6.Otto/Mainland – Pawu ogboja oloto
7.ijora/Orile iganmu – Kueji/Isikoko ojora
8.Ajiran – Ojomu Ejo/Mogisho, brother to Olofin Ogunfunminire
9.Ikoyi – Onikoyi Adeyemi/Efunluyi
10.Ebute Lekki (Ileke) – Lootu son of Labolo, grandson of Oba Alara of Epe.
11.Ibeju – Abeju Agbeduwa originally from ife through the coastal Ijebu area
12.Ajah – Olumegbon/Ogunsemo/Ojupon
13.Otto Awori – Aregi Ope, Iworu Oloja and Odofin, all part of the original Awori stream from Ife.
14.Ojo – Esugbemi/Erelu/Osu
15.Iba – Àyoká Oniba ekun
16.Mushin – Oduabore/Aileru
17.Isolo – Akinbaye/Alagbeji
18.Ejigbo – Fadu onimewon/Olojan
19.Ikotun – Ategbo Olukotun
20.Egbe – Kudaki/Akeja
21.Oshodi/isolo – Olusi onigbesa/Agedegudu
22.Ijegun – Ajibade Agbojojoye
23.Igando – Eseba onimaba/oko osi/Eshidana
24.Eleko – Sobokunren
25.Akesan – Ominuye/Aina òdofin
26.Ogba (Ikeja) – Owoeni Asade/Madarikan
27.Ogudu – Amosu from Ile ife
28.Ikeja – Amore/Ikudehinbu
29.Aguda/Surulere – Gboin /Odunburé
30.Itiré – Òtá Onitire
31.Ilasa – Àbere ijé
32.Onigbongbo – Ikunyasun Àwusefa
33.Irewe – Edinni/Ojube/Oluwen
34.Ikosi-Kosofe – Aina ejo from Isheri
35.Idimu – Eletu Apataiko (Isa Aperindeja Olugoké)
36.Ilara-Epe – Tunse/Sabolujo/Alara Adejuwon
37.Ibonwon – Soginná from Ijebu
38.Ketu (kosofe) – Balogun oyero from Ketu-Ile
39.Ojokoro – Oniojugbelé Adeitan from Ota
40.Ikaare – Ikeja Ajija
41.Orile Agege – Efunmikan
42.Obele odan (Surulere) – Alago asalu
43.Ikorodu – Oga from Epe Sagamu
44.Epe – Uraka from Ife joined by Isein & Modu of Omu. they settled under a Popoka tree, that site became Poka township. Alaro (a woman) later joined. Then Ramope, Ogunmude and Oloja Shagbafara joined from Ijebu ode.
45.Odo Ayandelu – Ayandelu from Ile ife
46.Agbowa – Olayeni Otutubiosun son of Owa Otutubiosun who was Awujale, and grandson of Lafogido of Ife.
47.Igbogbo – Oshinbokunren
48.Meiran – Oroja from Ota
49.Imota – Ranodu from Ijebu
48.Owode Apa badagy – Oganogbodo-Akereyaso/Asese Alapa
50.Ajido – Aholu sagbe from Allada
51.Oworoshoki – Ajumogijo
52.Iworo/Imeke – Ajagunosin/Adejori isejoye
53.Badagy – Egun people from Popo, Allada, Wida and Weme who fled the wars of the Dahomey conquest of the coastal kingdoms of Allada and Igelefe (Ouidah) to come settle of Apa lands to their east.
54.Ejinrin – Loofi Ogunmude founded Ejinrin around 1619
55.Eputu Lekki – Ogunfayo
56.Orimedu Ibeju/Lekki – Ladejobi left Ife to Okegun then crossed the Lekki Lagoon.
57.Akodo – Oyemade Ogidigan
58.Offin – Liyangu of Ife.
59.Ibonwon – Soginna from Ijebu ode.
60.Ijede – Ajede

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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