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Roland Olubukola Olomola – The story of BABA ARA and how he died

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Baba Ara is also known as Evangelist Roland Olubukola Olomola was a Nigerian Gospel musician and also a music producer from Ilesha in Osun State Nigeria.

Baba Ara was born on the 2nd of July 1962, and he died on the 31st of August 2004. Baba Ara’s first recorded song was titled “Covenant” which was recorded together with the choir of Celestial Church of Christ (CCC), Okiki Imole Parish, Sagamu, Nigeria. His last recorded album is titled “Last Advice”.

Roland Olubukola Olomola, the ace gospel musician popularly called Baba Ara died on August 31, 2004. His death had all the hallmarks of mystery. He died at the height of his popularity and was just 42 years old. TAYO ADELAJA met Adedapo James Fasanya, known as Bengho 2, Baba Ara’s childhood friend, producer and manager

Gospel musician, Roland Olubukola Olomola, popularly called Baba Ara, died, the rumour mill was agog with the probable cause of his death. Among the rumours then were that he took ill from a burst of the cocaine sachet that he had ingested and with which he was planning to travel out of the country. Others said that he must have sold his soul to some occult groups to gain fame and wealth, and to die the way he did.

Yet, to another group his death was as a result of the strong feud between him and his bosom friend who is a shepherd in the Celestial Church of Christ. A decade after his death, a lot of people still hold on strongly to these even as his albums still hold sway in the market.

Adedapo James Fasanya known as Bengho 2, is Baba Ara’s childhood friend. He is also the producer and manager of Baba Ara from his first foray into music to his demise. Fasanya recalled that he met Baba Ara in 1990 when he joined the Celestial Church of Christ (CCC), Okiki Imole Parish, Sagamu, Ogun State.

Before then, he said that Baba Ara was living in Kano and usually came to Sagamu whenever there was a special programme. Looking back at how they first met, he said simply that, “it was the choir master that introduced me to him. I was an instrumentalist at the church”. He recalled how young and vibrant the choir of CCC, Okiki Imole Parish was then.

He said that the opinion of the choir then of Baba Ara at the time was that he did not know much about music, although they also identified that he had talent and could sing very well. “At first, maybe because of their impression about him, they had problems with him. As an instrumentalist, we used to correct his style of music as he leaned more on percussion than the instrument. It is not a traditional way of playing,” Fasanya added.

Baba Ara other than heeding to their advice insisted on having his way. Adedapo spoke further, “his concept and style of music were totally different and that created rift between us initially. We were forced at that time to go along with him because he was an active member of the church’s choir. At a point in time, we just tolerated each other for the progress of the choir”. The formation of the Baba Ara Band started from the choir and it consisted of four core members of the choir.

At the formative stage, the band comprised of Baba Ara, Dimeji Shodunke, Hassan Bankole and Fasanya. Speaking on the formative stage, he continued, “we had to sit down and agree on a lot of issues about the church because we were the nucleus of the church choir. Fortunately, the four of us always met on Fridays and Saturdays every week for rehearsals. During rehearsals, we had several disagreements due to the fact that we were from different backgrounds and had different ideas about how the music should flow.

“His concept then was totally new and we tried to modify it in vain. Somehow then, I knew he had a vision” He recalled again that, “the peculiar thing about the man, Baba Ara, was that he received messages from the church to go into full time music. He declined the various messages then. He used to ask aloud, “how can I abandon Food Technology and become a musician?”.

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He actually did not want to take to full time music due to the stigma attached to the profession. “During that period, Baba Ara was living with the Shepherd of the Church (CCC, Okiki Imole Parish) as he had left his job in Kano. He served and worked briefly in Kano.

“At a point, Dimeji and I moved in with Baba Ara and we lived together for some time. Our staying together actually built our relationship and understanding of one another. “The first record that is credited to him titled ‘Covenant’ was actually done by the choir of CCC, Okiki Imole Parish.

It was recorded in 1993. After the record of Covenant for the church, Baba Ara sat down with me and Janet Abel who is now in the United Kingdom, he told us about his vision and dreams. We prayed about the forming of a band. That took place in 1994. By then, we had gone with him to record his first personal record, entitled, “The Call and the Anointing”.

Speaking on the core issues discussed at the meeting, he said that the plan was to launch the record, and as at that time he needed a band to support his musical career which led to the meeting that was held by the three foundation members and Baba Ara. The name Baba Ara according to Adedapo was given to him in Kano because whenever he sang, he would start with the lyrics, “Baba Ara, Baba Mimo”.

However, he had a band in Kano before resettling in Sagamu, and the band was known as “Baba Ara and Happy Souls”. When the band was formed in Sagamu was discussing on the issue of name, he wanted them to continue with the same name but they eventually agreed on ‘Baba Ara and Divine Voices International’ in 1994.

After his first record, it was common to see Baba Ara in a tailor’s shop at Eleja Area of Sagamu. He was always at the shop of Baba Hassan, the tailor because he was jobless and that man was his close friend as at that time.

The band faced the challenges of acceptance, because people find the style of their beat strange and different from what they were familiar with. The psychology in that is what people know, they destroy; and what they don’t know, they fight. Even in Celestial circle, the acceptance problem was there as their brand of music was quite different from that of the popular Boroboro, Imole Ayo and others. It was tough for the group due to the low level of acceptance.

Adedapo recounted that, “Indeed, it was a great challenge. The level of acceptance was low and that affected us financially. We had to tax ourselves to fund the band and save money for shows. It was very tough financially.”

Gradually acceptance came. People who listened to the first record, “Covenant” loved it. When asked how the record was promoted, he smiled and said, “we did not have money to market it, neither did we have the financial capacity to push it into the market.” Their second album brought them more fans and the third album- ‘let the world know-Je kaye le mo’ was well received, but they were still grappling with the fan base.

The album that actually launched him was ‘Master Key’. Adedapo spoke on that album, “A lot of people thought that ‘Master Key’ was Baba Ara’s first album, which was very wrong. It was just that, that album was a smash in terms of public acceptance. Our style of music in terms of acceptance was gradual.

“Due to paucity of fund, only audio CDs were initially produced without any picture of Baba Ara on them. When we started, we recorded only audio. There was no picture of Baba Ara on the album and a lot of people did not really know him”, Adedapo spoke about their humble beginning.

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“When we shot the first standard video in 2001, that was when people began to know who Baba Ara really was. We started with Z-plus as our marketer and that was in 1996. He was a member of the Celestial Church of Christ. We recorded seven albums with Z-Plus before moving to Galaxy Music”, Adedapo added.

He noted that they had to change marketer because they were not satisfied with the distribution of their former marketer. The late Gbenga Adeboye played a major role in their cross over from Z-Plus to Galaxy Music when they recorded “Master Key”. Galaxy Music did a good video for the “Master Key” tape and also gave it good publicity with Gbenga Adeboye opening his popular weekly shows with the music of Baba Ara. “Probably, that may account for the reason for saying Master Key is Baba Ara’s first CD”, Adedapo said.

His latter days and the rumours surrounding his death even made him more popular after his death than when he was alive. It is apt to say that there is a lot of wrong information being dished out to people in this part of the world. “It is a certainty that everybody will die one way or the other. Jesus Christ lived for 33years.

His ministry on earth spanned just only three years and all his disciples died in different ways. It is sad that when any celebrity dies in our country, stories of all sorts will spring up about the person”.

Fasanya looked the reporter straight in the eye and said, “I’m aware that there is a version of the story that he is a cocaine pusher. You know that cocaine pushers are always rich. As at the time of his death, he had only N300,000.00 in his bank account.

At least that can be verified. N200,000.00 of that sum was the money paid into his account a few days before his death for a show we were to perform. People alleged that he was a cocaine pusher, yet that man struggled for three years to build the only house he had.” In a sad and low tone, Fasanya said, “can you believe that before his death, his band did not have musical instruments neither did we have a bus like other musicians? Musicians that came after him had instruments and band buses; we had to rent instruments and bus whenever we had any show.

That was a man who had been in music for over a decade! Do you mean that a cocaine pusher will work and struggle for three years to build a common four flat house in Sagamu and not in Lekki or Ajah?

The reason for going to Galaxy Music was because of the house project he started in 2001. “In 2003 he travelled out of the country for the first time since the band started in 1994. He travelled with his band to Germany on a musical tour. We travelled in April and August, 2003 to Germany.

We were together during the trip and we slept in the same room. He went on pilgrimage to Jerusalem in December same year and returned in January, 2004.” In a changed tone, he said, “I want any doctor to prove to me that anyone with burst cocaine in his stomach as alleged by rumour mongers could work weekly and as hard as Baba Ara and lived for the period he did.”

Speaking further, he said, “The Sports Utility Vehicle, SUV, he had was as a result of the sales from his album. I went with the marketer to Cotonou to buy the jeep for him. Imagine a drug peddler using tokunbo car?” Another set of people believed that his death was due to pledge to occultism.

Fasanya’s response to that was sharp, “That’s rubbish. Arrant nonsense! How can you say that somebody who had been in the music industry since infancy only became popular at late 30’s because some occult forces helped him gain fame and then took his life? “I met him in 1990 and from his life history that I am aware of, he had been singing from age six at the Methodist Church, Ago-Oko, Abeokuta. My be-lief is that if you have a vision and you are talented, if you stand firmly by it, you will surely get to your peak.

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Indeed, Baba Ara paid his dues as a musician!” he said. When confronted with another rumour linking the cause of his death to the feud between him and the Shepherd of a Celestial Church of Christ Parish. Fasanya sighed and said, “I heard about that story too that the Shepherd who was his bosom friend confessed in London that he killed Baba Ara.

I met the Shepherd when he came back from London after the so-called confession. It is unfortunate that the man too also died about six years ago, but the whole story is totally false.

I have challenged anybody to prove it by providing evidence of the alleged confession. At this age, somebody somewhere would have recorded that confession if it was actually true” He declared that, “for those that peddle the rumours, it is always somebody told me or I heard from someone. Nobody was a living witness of that rumoured confession.

The little I know about that shepherd is that he was a good shepherd and a good fan as well as Baba Ara’s bosom friend till his death.” Some fans of this great gospel musician believed that he had premonition of his death. The belief was hinged on his music messages and lyrics during his lifetime. The producer of Baba Ara did not agree with this school of thought. To him, Baba Ara used his song to remind us of our end as mortals. He said, “The problem people have is due to the message coming from Baba Ara.

If you read the Bible, you will discover that each prophet has his own message. Baba Ara believed that one day, you would die and you should be prepared for it. He was fearless and did not fear death. He used his song as a reminder of the end of us as human beings.

His songs were not about death alone but about praises and wisdom. People often refer to the album ‘The Word’ as their reason for saying so, but he got the message and inspiration from the Bible passages that he read” What can be the cause of Baba Ara death?

Why did he die so young? Why did he die when he was just gaining prominence as a gospel musician? Fasanya disclosed that, “the years we were together, he was always having malaria. He could hardly go for two months without a bout of malaria. In one of his ministrations, he said that death could come through any means. He said it could come through sleep, accident or whatever means. The owner of our soul whenever He needs it, He gets it, no matter where you are.

“The Late Gbenga Adeboye used to say that one who died peacefully while asleep, you cannot really say he died peacefully neither can you say someone who died in an auto accident died terribly because he might have been dead before the crash.

It was time for Baba Ara to die when he did about 10 years ago. He was a man who worked tirelessly and very hard too despite his frail health. Most times, when he was down with malaria, we would still go ahead to perform either at party or other functions. I am sure that you are aware that stress too can kill easily?” He concluded that, “his death did not have anything to do with all the rumours. Rather, it was destined that he would die when he did”.

Published in National Mirror on Feb 15, 2014

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The Three Biggest Sources of Division and Hatred in Our Society: Parents, Politicians and Religious Leaders

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A society does not destroy itself in a single day. Sometimes, its destruction begins in the homes where children are raised, the political institutions where leaders seek power, and the religious institutions where people expect to find love, peace and spiritual guidance.**

We often complain about insecurity, intolerance, tribalism, religious conflicts, hatred and the growing division in our society. We blame the government, the economy, the younger generation and even social media.

But how often do we examine the influence of three powerful groups that help shape the attitudes, beliefs and behaviour of millions of people: parents, politicians and religious leaders?

These are supposed to be the people who teach us values, provide direction, promote unity and prepare future generations for a better society. Yet, when some among them use their influence to promote prejudice, hostility and division, the consequences can be devastating.

Let’s confront an uncomfortable reality.

## 1. Parents: When the Home Becomes a Classroom for Hatred

The first lessons a child learns about the world often come from home.

Children observe how their parents speak about other ethnic groups, religions, communities and families. They listen to conversations, absorb attitudes and sometimes adopt prejudices without understanding their consequences.

Some parents teach their children to distrust people simply because they come from another tribe, practise another religion, speak another language or belong to a different social class.

Some even encourage hatred against people who have done absolutely nothing wrong to them.

What kind of future are we building when children are raised to see fellow human beings as enemies?

A child who grows up believing that people from another background are inferior may carry that prejudice into adulthood, marriage, friendships, workplaces and even leadership positions.

**Parents must understand that raising successful children is not enough. We must also raise children who respect humanity.**

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Your child does not need to inherit your bitterness, tribal prejudice or personal conflicts.

Teach them to think independently, respect differences and judge people by their character rather than their background.

## 2. Politicians: Division as a Weapon for Political Power

Few things are more dangerous than politicians who discover that dividing the people is easier than developing the country.

Instead of competing through ideas, policies, performance and accountability, some politicians exploit ethnic identity, religious differences, regional loyalties and historical grievances to secure political support.

They turn neighbours into opponents, communities into rival camps and ordinary disagreements into dangerous conflicts.

During election campaigns, some politicians suddenly become champions of tribal and religious identity. They remind people where they come from, what religion they practise and whom they should fear.

But when the elections are over, those same political opponents may sit together, negotiate political arrangements and pursue their personal interests.

Meanwhile, ordinary citizens who were encouraged to fight one another are left to deal with the consequences.

**How can politicians preach democracy while deliberately encouraging hostility among the very people they are supposed to serve?**

A responsible politician should unite people through development, education, healthcare, employment, justice and equal opportunities.

Leadership should be about building a nation, not manufacturing enemies.

## 3. Religious Leaders: When the Pulpit Becomes a Platform for Intolerance

Religious institutions are expected to promote compassion, humility, forgiveness, moral responsibility and peaceful coexistence.

People enter places of worship seeking spiritual guidance, hope and direction.

But what happens when some religious leaders use their influence to encourage hostility towards people of different beliefs?

What happens when sermons become platforms for attacking other religions, promoting superiority, spreading fear and encouraging intolerance?

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What happens when people are taught to hate their neighbours in the name of defending their faith?

There is a serious contradiction when leaders preach love but encourage hostility, speak about peace but promote division, and teach forgiveness while nurturing resentment.

People have the right to practise their religion and defend their beliefs. However, religious freedom should never become an excuse for hatred or the dehumanisation of others.

**Faith should inspire people to become better human beings, not teach them to despise those who believe differently.**

A religious leader’s influence should be measured not simply by the size of their congregation, but also by the positive values they promote.

## The Dangerous Consequences of These Three Influences

When prejudice is taught at home, exploited in politics and reinforced through religious intolerance, society faces a dangerous combination.

The consequences can include:

– Tribalism and ethnic discrimination.
– Religious intolerance and hostility.
– Broken friendships, marriages and family relationships.
– Political manipulation and unnecessary conflicts.
– Distrust between communities.
– A younger generation that inherits divisions instead of opportunities.
– The destruction of social unity and national development.

A divided society becomes vulnerable to manipulation. People become so occupied with defending their identities and attacking one another that they forget to demand accountability from those in power.

And while ordinary people fight over ethnicity, religion and political loyalty, the real problems affecting their lives remain unresolved.

## Who Will Break This Cycle of Hatred?

We cannot continue blaming young people for the problems of society without examining the examples they see from adults.

We cannot demand national unity while teaching our children to hate people from other communities.

We cannot condemn political division while celebrating politicians who exploit our differences.

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And we cannot demand religious tolerance while applauding religious leaders who insult or demonise people of other faiths.

Every parent must examine the values being passed down to their children.

Every politician must understand that political ambition should never be more important than human lives and social harmony.

Every religious leader must recognise that spiritual influence comes with a responsibility to promote peace, compassion and mutual respect.

Society needs people who build bridges, not people who constantly construct walls.

## The Final Question: Are We Building a Better Society or Preparing the Next Generation to Hate?

The future of any society depends heavily on the values it passes from one generation to another.

If we teach children hatred, reward politicians for dividing us and applaud religious leaders for promoting intolerance, we should not be surprised when society becomes increasingly hostile.

We must stop celebrating those who divide us and start holding influential people accountable for the consequences of their words and actions.

**A society cannot experience lasting peace when hatred is being taught at home, exploited in politics and justified in the name of religion.**

The change must begin with us.

—

### NEWSBREAK365 EDITORIAL QUESTION

Do you agree that parents, politicians and religious leaders are among the three most influential groups contributing to division and hatred in our society?

Or do you believe that social media, the education system and the wider society deserve equal blame?

**Who is doing the greatest damage to our society, and why?**

Share your thoughts. This is a conversation we cannot afford to avoid.

*Newsbreak365 — Challenging Perspectives, Exposing Issues and Inspiring Conversations.*

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WHO WINS WHEN BROTHERS AND SISTERS SEE THEMSELVES AS STRANGERS? THE DANGEROUS PRICE OF A DIVIDED SOCIETY

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When people who share the same history, struggles, culture and aspirations begin treating one another as enemies, somebody is benefiting from their division. And more often than not, the people paying the highest price are those who can least afford it.**

There is something deeply disturbing about a society where brothers and sisters can live on the same land, share similar struggles and face the same challenges, yet look at one another as strangers.

People who should be working together to build a better future are busy fighting over religion, ethnicity, tribe, political affiliation, social class and personal interests.

The question we must ask ourselves is simple but uncomfortable:

**Who wins when brothers and sisters see themselves as strangers?**

## Division: A Powerful Tool of Manipulation

History has repeatedly demonstrated that divided societies are vulnerable societies.

When people are divided, they lose the ability to recognise their common interests. Instead of demanding accountability, good governance, economic opportunities and social justice, they become distracted by endless arguments over differences that should never prevent peaceful coexistence.

Those who understand the power of division can exploit these weaknesses.

They know that a population fighting among itself is less likely to unite around common problems. They understand that people consumed by hatred are easier to distract from the decisions that affect their lives.

And while ordinary people are busy fighting one another, those who benefit from the division can continue protecting their interests.

**A divided population can spend generations fighting battles that do not improve its collective future.**

## When Religion, Ethnicity and Politics Become Weapons

Religion should not become an excuse to hate another human being.

Ethnicity should not become a reason to discriminate against someone.

Political differences should not destroy friendships, families and communities.

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Yet, in many societies, these identities have become weapons used to create suspicion, resentment and hostility.

People are increasingly judged not by their character, integrity, competence or contribution to society, but by the group they belong to.

A person’s religion becomes more important than their honesty. Their ethnic background becomes more important than their ability. Their political loyalty becomes more important than their commitment to the common good.

What kind of society are we building when identity matters more than character?

And what future can we expect when people are encouraged to hate one another simply because they are different?

## The Real Victims of Division

The consequences of division are not limited to arguments on social media or political disagreements.

They affect education, economic development, security, employment, investment, social cooperation and the future of younger generations.

When communities refuse to cooperate, opportunities disappear.

When citizens cannot trust one another, collective progress becomes difficult.

When families and communities are divided, the next generation inherits suspicion instead of solidarity.

Meanwhile, poverty, unemployment, insecurity, poor infrastructure and inadequate public services do not discriminate according to tribe, religion or political affiliation.

These problems affect ordinary people regardless of the identity they proudly defend.

The painful irony is that people who are fighting one another often suffer from the same problems.

## Who Benefits From Our Hatred?

This is perhaps the most important question.

Who benefits when neighbours become enemies?

Who benefits when people who should demand better leadership spend their energy attacking one another?

Who benefits when citizens defend politicians more passionately than they defend their own future?

Who benefits when religious and ethnic loyalty becomes more important than justice, accountability and human dignity?

We must be courageous enough to examine these questions.

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Not every disagreement is manipulation, and not every difference is deliberately created. But history and experience show that division can be deliberately exploited by individuals and institutions seeking power, influence or personal advantage.

The danger begins when ordinary people become willing participants in a system that weakens their own collective interests.

## Unity Does Not Mean Thinking Alike

It is important to understand that unity does not mean everybody must belong to the same religion, speak the same language, support the same political party or share identical opinions.

A healthy society allows disagreement.

People should be free to question, challenge, criticise and defend their beliefs without turning differences into hatred.

True unity means recognising that our shared humanity and collective future are bigger than our individual differences.

We can disagree without becoming enemies.

We can practise different religions without despising one another.

We can come from different ethnic backgrounds and still work towards common goals.

We can support different political parties without sacrificing our relationships or our responsibility to society.

That is the foundation of a mature and progressive society.

## Africa Must Rethink the Culture of Division

For African societies to make meaningful progress, there must be a serious conversation about the destructive consequences of division.

We cannot continue demanding development while celebrating hatred.

We cannot complain about exploitation while allowing ourselves to be manipulated against one another.

We cannot demand responsible leadership while blindly defending people simply because they belong to our preferred political, religious or ethnic group.

Development requires cooperation, critical thinking, accountability, mutual respect and a willingness to place collective progress above narrow interests.

Our differences should enrich our societies, not destroy them.

The younger generation deserves something better than inherited hostility. They deserve communities where intelligence is valued above tribal loyalty, integrity above religious pretence, and competence above political connections.

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## The Question We Must All Answer

Perhaps the greatest tragedy of a divided society is that people can spend so much time fighting those who share their struggles that they forget to question the systems keeping them in those struggles.

We must stop allowing differences to become instruments of destruction.

We must stop celebrating division as though it were a sign of strength.

And we must understand that no community, ethnic group, religious organisation or political faction can build a prosperous society entirely at the expense of everyone else.

**When brothers and sisters become strangers, the entire society loses. But those who profit from division may be the only ones celebrating.**

The time has come to look beyond our differences and ask a more important question: What kind of future are we building together?

Because at the end of the day, hatred will not build our roads, educate our children, create employment, secure our communities or put food on our tables.

**DIVISION MAY GIVE SOME PEOPLE POWER, BUT UNITY GIVES A PEOPLE A FUTURE.**

—

**NEWSBREAK365 EDITORIAL**

*Our society does not need more enemies. It needs more people willing to think critically, challenge manipulation, demand accountability and recognise the value of collective progress.*

**Join the Conversation:**

1. Who benefits the most when ordinary people are divided by religion, ethnicity and politics?
2. Have we allowed our differences to become more important than our shared future?
3. Can Africa achieve meaningful development without confronting its culture of division?

Share your thoughts. The conversation must continue.

#Newsbreak365 #AfricanUnity #SocialDivision #AfricanDevelopment #Unity #CriticalThinking #CollectiveProgress

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A Divided Society Is Easier to Manipulate, Easier to Exploit and Harder to Develop: Who Benefits From Our Division?

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When people are busy fighting one another over religion, ethnicity, tribe and political differences, those benefiting from their division are busy consolidating their power. Is our inability to unite becoming the greatest obstacle to our collective progress?**

There is a dangerous reality that many societies, particularly across Africa, must confront: a divided population is much easier to control than a united one.

A society that spends more time fighting over differences than demanding accountability will struggle to make meaningful progress. When citizens are constantly distracted by tribal rivalries, religious intolerance, ethnic suspicion and political hostility, the real issues affecting their lives are pushed into the background.

And the question we must ask is uncomfortable: **Who benefits when ordinary people are busy fighting one another?**

## The Politics of Division: Keeping the People Distracted

Division is one of the oldest and most effective tools of manipulation.

History has repeatedly shown how those seeking to maintain power can exploit existing differences within communities. They turn ethnicity into a political weapon, religion into a battlefield and political loyalty into an excuse for defending incompetence.

Instead of judging leaders by their performance, some citizens judge them by their tribe, religion, region or political affiliation.

A politician can fail to provide employment, improve healthcare, build infrastructure or address insecurity, yet still enjoy unquestionable loyalty simply because he belongs to the same ethnic or religious group as his supporters.

Meanwhile, someone who raises legitimate questions about governance is labelled an enemy.

This is how accountability dies.

When loyalty becomes more important than competence, society pays the price.

## Religion, Ethnicity and Politics: When Differences Become Weapons

There is nothing inherently wrong with belonging to a particular religion, ethnic group, political party or cultural community.

Our differences are part of what makes human societies diverse and interesting.

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The problem begins when people use these differences to justify hatred, discrimination, intolerance and blind loyalty.

Why should someone who shares your religion automatically deserve your support, even when their actions harm society?

Why should someone from another ethnic group automatically become your enemy?

Why should political disagreement destroy friendships, families and communities?

Why should citizens defend wrongdoing simply because the offender belongs to their group?

These are questions that every society must confront honestly.

**Your tribe cannot eat your future. Your religion cannot replace good governance. And your political loyalty cannot pay the price of bad leadership.**

## While We Fight, Poverty and Corruption Continue

Consider the ordinary citizens struggling to survive.

The unemployed graduate is still searching for work. The struggling family is still battling rising living costs. The patient is still waiting for affordable healthcare. The young entrepreneur is still struggling to access opportunities.

Yet public conversations are frequently dominated by tribal arguments, religious controversies and political insults.

People who should be demanding better schools, functioning hospitals, reliable electricity, security, employment and economic opportunities are sometimes more interested in defending political personalities.

The tragedy is that suffering does not recognise political affiliation.

Poverty does not ask which tribe you belong to before entering your home. Unemployment does not discriminate between religious groups. Corruption does not spare people simply because they support the government.

When public resources are mismanaged, the consequences affect ordinary citizens across different communities.

So why should citizens allow artificial divisions to prevent them from demanding what they collectively deserve?

## A Divided People Are Easier to Exploit

Think about the power of a united population.

When citizens speak with one voice against corruption, demand transparency and insist on responsible leadership, ignoring them becomes more difficult.

But when those same citizens are divided into hostile camps, their collective strength weakens.

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One group defends one politician. Another group attacks a different politician. One community blames another. Religious groups exchange accusations, while political supporters spend their energy insulting one another.

And in the middle of all this confusion, the people who should be answering difficult questions often escape serious scrutiny.

This is the danger of allowing division to dominate public life.

**A population that cannot unite around its common interests will struggle to defend those interests.**

## Development Requires More Than Buildings and Roads

True development is not measured by impressive government speeches, expensive political campaigns or isolated infrastructure projects.

It requires strong institutions, quality education, functional healthcare, economic opportunities, justice, security and responsible leadership.

It also requires citizens who understand that their collective future is bigger than their individual differences.

No nation can build a prosperous future when its people are constantly encouraged to distrust one another.

A country cannot achieve its full potential when competence is sacrificed on the altar of tribal loyalty, accountability is replaced by political worship and constructive criticism is treated as betrayal.

Development requires cooperation, critical thinking and a shared commitment to the common good.

## It Is Time to Stop Being Instruments of Our Own Division

Perhaps the most disturbing part of this problem is that division does not always need to be imposed from outside.

Sometimes, ordinary people willingly participate in it.

We spread hatred without questioning its consequences. We defend individuals who have failed us. We attack people simply because they hold different opinions. We allow politicians, religious figures and influential personalities to determine who deserves our friendship and who deserves our hostility.

We must begin to take responsibility for the society we are creating.

Disagree without hatred. Defend your beliefs without attacking other people’s identities. Question leaders regardless of their background. Demand accountability regardless of political affiliation.

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Unity does not mean everyone must think alike. It means recognising that our shared future deserves more attention than the differences that separate us.

## Final Thoughts: Who Really Benefits From Our Division?

A divided society is easier to manipulate, easier to exploit and harder to develop.

That is not just a political statement. It is a warning about the consequences of allowing hatred, intolerance and blind loyalty to replace critical thinking and collective responsibility.

The greatest service citizens can render to their society is not defending a politician at all costs, protecting a religious personality from criticism or promoting ethnic superiority.

It is demanding justice, accountability, equal opportunities and responsible leadership.

We must stop allowing those who seek our loyalty to benefit from our divisions while ordinary people continue to bear the consequences.

**Our differences should never become the chains that prevent us from moving forward together.**

The question is no longer whether division is hurting society. The real question is whether we are willing to recognise it and do something about it.

—

### THE BIG QUESTION: LET’S DEBATE!

1. Do politicians deliberately exploit religious and ethnic differences to maintain political power?
2. Why do some people defend incompetent leaders simply because they belong to the same tribe or religion?
3. Can Africa achieve meaningful development without overcoming tribalism, religious intolerance and political divisions?
4. Are ordinary citizens equally responsible for sustaining the divisions that hold society back?

**Drop your opinion in the comment section. Don’t just agree or disagree — tell us why.**

*Newsbreak365 — Questioning Narratives, Challenging Perspectives.*

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