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Obafemi Awolowo – The best president Nigeria never had

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Growing up, Obafemi Awolowo was everything you could think of. From a journalist, teacher, clerk, money lender to a taxi driver, Obafemi rose to become a lawyer, publisher and a political leader. Through this, he would become a principal participant in the struggle for Nigerian independence.

He played a major role in the constitutional conferences in London and Lagos that paved the way for independence, having served as Premier of the self-governing Western region from 1954 until Nigeria achieved full independence from Britain in 1960.

Awolowo shot to fame in politics in the 1940s after leading a mass protest against the ban on exporting of palm kernel. He soon got attracted to scores of Nigerians, who believed he could help them triumph over the British.

Jeremiah Oyeniyi Obafemi Awolowo (full name) was born on March 6, 1909, to Chief David Sopolu Awolowo and his wife Mary Efunyela Awolowo in Ikenne, Remo, in what is now the Ogun State of Nigeria.

He received his early education at various schools in Ogun State. By age 11, he had to hold on with his studies following the death of his father that strained the family financially.

Awolowo had to do menial jobs such as fetching firewood in order to support his education. Despite the challenges, he headed to Wesley College, Ibadan (a teachers’ college) in 1927 before beginning work as a correspondent for the Nigerian Times.

While working as a journalist in the 1930s, accounts stated that he founded many political and economic organisations such as the Trade Unions Congress of Nigeria, The Nigerian Produce Traders Association, The Nigerian Motor Transport Union, and Egbe Omo Oduduwa, a Yoruba political and cultural organization that aimed at uniting the Yoruba tribe of Nigeria.

In the midst of these ventures, Awolowo still wanted to pursue his formal education. He went to London in 1944 to study law, and that was where he founded the Egbe Omo Oduduwa.

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Awolowo, during this period, also wrote the influential Path to Nigerian Freedom (1947), in which he highlighted the needed for an independent Nigeria and a federal form of government.

In 1947 Awolowo returned to Ibadan, Nigeria to practice law, and the following year he established the Egbe Omo Oduduwa in Nigeria. In 1951 he founded a political party, the Action Group, also known as Egbe Afenifere in Western part of Nigeria as part of the Social Programme for the emancipation of Yoruba race.

The party demanded an immediate end to British rule and for the development of several social welfare programs. Awolowo’s party won the first elections ever conducted in Western Nigeria, one of the colony’s three administrative divisions.

Following this, his party formed the first elected government in the Western Region and Awolowo, now a chief, became the Leader of Government Business and Minister for Local Government in 1952.

In 1954, the politician became the first Premier of the Western Region. His party won the elections again in May 1956 and the Nigerian statesman retained his position as Premier. From 1954 to 1959, as premier of the Western Region, Awolowo improved education, agricultural practices, and social services.

Specifically, his administration, according to the late statesman’s foundation:

evolved, and was served by, the most efficient Civil Service in Black Africa;

introduced and successfully implemented the first Free Primary Education programme in Africa;

introduced and successfully managed the first Free Medical Service programme in Nigeria – for children up to the age of 18;

established the first Television Station in Africa;

built the Liberty Stadium, the first such modem sports facility in Nigeria;

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introduced and successfully implemented the first minimum wage policy in Nigeria and actually paid to Western Nigerians from October 1954 a minimum wage that was double the amount paid to workers of the same level in some other parts of Nigeria;

set up Nigeria’s first industrial complex at Ikeja;

set up Nigeria’s first commercial Housing Estates at Ikeja and Bodija, Ibadan.

On December 12, 1959, Awolowo voluntarily gave up his position when he was elected into the House of Representatives and he became the Leader of Opposition in Nigeria’s central legislature.

He began to question the way incumbent leaders governed the nation and sought other alternatives along which the Nigerian government should handle affairs.

Soon, his views attracted many political opponents, who saw him as a major threat. Following a trial for treasonable felony, Awolowo was jailed for 10 years in September 1963, but he was released in July 1966 after a new federal military government took over affairs of the country.

Out of prison, Awolowo was made the Minister in charge of Treasury and was to provide political support as Vice Chairman in the Federal administration.

After being instrumental in giving Nigeria a National Development plan, Awolowo resigned from the government. In the mid-1970s he was chancellor of the University of Ife (now Obafemi Awolowo University) and Ahmadu Bello University.

The Obafemi Awolowo Foundation documents that while in the Federal government, Awolowo managed the finances of Nigeria so “competently that the Federal Government successfully waged an expensive 30-month war against secession without resorting to foreign loans and without compromising its sovereignty.”

When the 12-year ban on political activity was lifted in 1978 by Nigeria’s Armed Forces in preparation for a return to civilian rule, Awolowo became the leader of the Unity Party of Nigeria, a party he formed.

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He ran for president in the elections of 1979 and 1983 but was defeated both times by Shehu Shagari. Awolowo would continue to lead the Unity Party until it was banned with several other political parties during a military coup at the end of 1983. Awolowo then retired from politics.

Being a political thinker who also loved to put his thoughts on paper, Awolowo wrote several books including Path to Nigerian Freedom (1947), Awo – an autobiography (1960), Thoughts on the Nigerian Constitution (1966), The People’s Republic (1968), The Strategy and Tactics of the People’s Republic (1970), The Problems of Africa: The need for ideological reappraisal (1977), and Adventures in Power­Book 1: My March Through Prison (1985).

In recognition of his invaluable service to Nigeria, he was given the highest honour in the land – the Grand Commander of the Order of the Federal Republic (GCFR)in 1982. He was also awarded the Grand Band of the Order of the Star of Africa by the Republic of Liberia in 1968 and made Grand-Officer de l’Ordre National du Lion, Republique du Senegal, in 1972.

Further, for his contribution to Nigerian statehood and development, the Nigerian government renamed the University of Ife, The Obafemi Awolowo University on May 12, 1987.

On October 1, 2010, while celebrating the nation’s golden jubilee in Abuja, the Nigerian government honoured Awolowo posthumously for his contribution to the Nigerian independence movement.

Awolowo died in Ikenne, Ogun State, Nigeria at the age of 78 on May 9, 1987. He did not leave behind only a wife, children and many grand-children, but scores of Nigerian supporters who still cherish him.

Source: Mildred Europa Taylor

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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