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Tension in Osun council as Ataoja, Oluwo battle for seniority

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A supremacy battle is threatening to unsettle the Osun State Council of Obas as the Ataoja of Osogbo, Oba Jimoh Oyetunji, and the Oluwo of Iwo, Oba Abdulrosheed Akanbi, are locked in a bitter row over who occupies the fourth position in the hierarchy of monarchs in the state.

Beyond the palaces, the tussle has spilt into the digital space, with supporters of both monarchs taking to social media to defend the honour of their rulers.

Ataoja’s loyalists argue that Osogbo’s historic role as the state capital confers a higher ranking, insisting that the stool of the Ataoja should not be relegated.

On the other hand, Oluwo’s supporters counter that the Iwo throne predates Osogbo and carries greater ancestral weight. The exchanges have often turned heated, with sharp words traded, heightening public tension.

The latest round of the dispute erupted when Ataoja, during a lecture at Osun State University to mark his 15th coronation anniversary, revisited the long-standing controversy by insisting that his stool historically occupies the fourth position in the Council—a status he alleged was wrongly ceded to the Oluwo during the reign of his predecessor, Oba Iyiola Matanmi III.

Oba Oyetunji narrated how the confusion began, stressing that he was not fighting any monarch but merely asserting the historical rights of his stool.

He said, “Late Ataoja of Osogbo, Oba Iyiola Oyewale, during his reign, went abroad, and before he came back, his position was given to the Oluwo of Iwoland. That was how Oluwo became number four in the hierarchy. That position is for Ataoja.

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“When I spoke about it some time ago, people twisted my words, and that was why I kept silent. However, I have been working underground. I am not fighting any monarch, but Ataoja’s stool is number four in Osun State.”

The Ataoja also recalled an encounter with the Oba of Ila Orangun, who questioned him over his reported claim that the Oluwo ranked below him.

Oba Oyetunji explained that his remarks were misconstrued.

“When I got to Ila Orangun, he asked why I started fighting for a monarch’s position a few days after my ascension. I told him I did not know anything about that.

“He said I was quoted as saying I am the fourth monarch in ranking, while Oluwo is fifth. I explained that Oluwo and I were not fighting, but my predecessors had always occupied the fourth seat,” the monarch explained.

Despite his clarifications, Oba Oyetunji admitted that the issue continued to haunt him.

He said, “Since then, I have been silent on this issue because I do not know a way out, but I have been doing my work quietly. No matter how long you cook, the flame will go out. I am not fighting any monarch, but Ataoja’s stool is fourth in ranking in Osun State.”

Reacting to Ataoja’s fresh remarks, Oluwo fired back through his Chief Press Secretary, Alli Ibraheem, accusing Oba Oyetunji of attempting to distort history.

He urged Ataoja to seek accurate historical knowledge from respected elders of Osogbo rather than distort the hierarchy of Yoruba traditional stools.

“The good people of Iwoland are not unaware of a video circulating on social media, reportedly made by the Ataoja of Osogbo, contesting stool hierarchy.

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“Personally, I watched with disappointment but no dismay. This clarification becomes necessary to protect the ancient stool of Oluwo and prevent distortion of Yoruba history.”

Oba Akanbi maintained that the Oluwo’s crown flows directly from Oduduwa, the progenitor of the Yoruba race, dismissing Ataoja’s claim of deriving his crown from Ipole as recent and politically influenced.

He said, “As far as we know, Ataoja was a Baale until 1948. Ataoja’s crown was of recent origin, along with some others, when the then military governor, David Jemibewon, decreed them into existence in 1976. Oluwo’s beaded crown is ageless and from the pristine source—undiluted and authentic.”

Oluwo also reminded Ataoja of their earlier clash at the Council, insisting that the episode was a demonstration of where true seniority lies.

The Ataoja’s secretary, Bello Oyewale, in a statement posted on social media, stressed that when Osun was carved out of old Oyo State in 1992, the Ataoja was recognised as fourth in the Council, with Oluwo following behind.

He listed other monarchs such as the Timi of Ede, the Ogiyan of Ejigbo, and the Akinrun of Ikirun as part of the vice-chairmanship cadre, maintaining that Ataoja’s stool was historically elevated as monarch of the state capital.

Sources confirmed that both monarchs clashed at a Council of Obas meeting recently when the absence of the Ooni of Ife, the Orangun of Ila, and the Owa Obokun of Ijesaland left Ataoja as the most senior monarch present.

They said Ataoja presided over the meeting until Oluwo arrived.

“Ataoja acknowledged Oluwo’s presence and continued with the meeting. Oluwo expected to be invited to preside immediately, but Oba Oyetunji didn’t do that. Oba Akanbi felt disrespected and protested.

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“The meeting was disrupted, and it took the intervention of other royal fathers to restore order. The matter was later settled by the Ooni at the following month’s meeting,” they recounted.

But the Iwo Board of Trustees rejected the explanation and called on Governor Ademola Adeleke to compel Ataoja to apologise.

Its statement read, “The truth is that Ataoja’s crown was of recent origin. Oluwo’s beaded crown is ageless. No doubt, the misuse of political power is a common phenomenon in Nigeria, as it often seeks to distort authentic historical facts.

“The relative peace in Osun State must not be disturbed. We therefore call on the Governor to direct the Ataoja, with due respect, to recant the provocative statement and apologise to Oluwo and the Council of Obas.”

The Asiwaju of Osogbo, Justice Moshood Adeigbe (retd.), appealed for restraint and urged reconciliation among the monarchs.

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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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