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NMA conducts court-ordered checks on Kanu, submits report

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The Nigerian Medical Association has conducted the court-ordered health examinations on the detained leader of the Indigenous People of Biafra, Nnamdi Kanu.

The Secretary-General of the NMA, Dr. Ben Egbo, confirmed the development in an interview with our correspondent on Sunday.

The Federal High Court in Abuja  had on September 26 ordered the NMA to, within eight days, constitute a panel of medical experts to assess the health condition of Kanu.

In his ruling, Justice James Omotosho ordered the NMA President to submit the committee’s report within eight days for consideration on whether Kanu should be transferred to the National Hospital for treatment.

On Sunday, the NMA’s Secretary-General, Egbo, said the evaluation had been done as ordered by the court, adding that the report had been submitted to the Attorney General of the Federation.

Egbo said, “The court gave an order that we should do it. I think, within eight days, and immediately the Department of State Services wrote to us, we summoned a committee of seven doctors with one coordinator, making it eight.

“We had the seven doctors from the seven geopolitical zones of Nigeria with different fields of specialty in Ophthalmology, Neurology, Urology, Gastroenterology, and other various areas of specialty.

“They went there, examined him (Kanu), and the committee wrote their report to us, and it was sent to the Attorney General of the Federation.”

The judge’s ruling followed an application by Kanu to be moved from the custody of the Department of State Services to the National Hospital, over what he described as his failing health.

The judge directed that the committee, among other tasks, should assess the DSS hospital to confirm whether it has the capacity to meet Kanu’s health needs.

Justice Omotosho further ruled that the NMA committee would be at liberty to make use of any hospital in the country for its investigations.

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The General-Secretary emphasised that any further inquiries be directed to the Ministry of Justice.

“We have submitted the report to the Attorney General’s office as instructed. Anyone seeking details should contact the Ministry of Justice,” he added.

Meanwhile, Kanu, through his legal team, has petitioned the World Medical Association over what he described as serious health challenges and inadequate medical care while in the custody of the Department of State Services.

In a letter dated October 3, 2025, and signed by Kanu’s international counsel, Bruce Fein, on his behalf, and addressed to the WMA President, Dr. Jacqueline Kitulu, Kanu claimed that his health condition had deteriorated due to insufficient medical attention in detention.

He stated that he “has been detained in a Nigerian facility in solitary confinement for more than four years without a trial. He was arrested in Nairobi, Kenya, in June 2021.”

The letter, which was copied to the Registrar of the Federal High Court, Abuja; the Department of State Services; the Medical and Dental Council of Nigeria; and the Nigerian Medical Association, said the situation had reached “a life-threatening threshold.”

It appealed to the WMA to engage with the NMA to ensure that Kanu receives “the highest professional standard of medical care” and that “his medical providers are allowed to work without intimidation or interference.”

Kanu also requested the WMA, directly or through the NMA, to review what he described as irregularities in his medical records while in DSS custody.

The letter further sought protection for independent medical practitioners “from any possible retaliation for providing medical care to Mazi Nnamdi Kanu.”

He demanded the release of the NMA medical team’s report of September 22, 2025, which the Federal High Court had directed to be filed within four days.

He warned that any delay could create “the real danger that a replacement panel may be assembled, thereby undermining the medical truth.”

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According to the letter, Kanu’s health challenges reportedly began after his detention in Nairobi in June 2021.

“On arriving at Jomo Kenyatta International Airport in Nairobi, MNK was taken into custody by masked operatives and held for eight days in a confined room,” he wrote in the letter.

He said he was allegedly denied food, water, and prescribed medications for the first five days, leading to breathing difficulties and weakness.

“On the fifth day, when his body began to fail, a doctor was summoned. His blood pressure was dangerously high. MNK was given a 40mg dose of Amlodipine along with a red-coloured liquid,” the letter stated.

Kanu said his treatment in Kenya left him “physically weakened” by the time of his transfer to Nigeria.

In the DSS facility in Abuja, blood analysis allegedly revealed “a critical potassium deficiency,” prompting a series of medical prescriptions that reportedly failed to stabilize his condition.

“Whenever potassium supplements were withdrawn, MNK’s levels dropped again to the same life-threatening range,” he claimed, adding that a South African laboratory confirmed the deficiency.

He further alleged inconsistencies in his medical test results under one of the physicians assigned to him in custody.

“From the moment he assumed control, the doctor began recording normal potassium levels when in reality they were low,” he wrote.

Under what he described as inadequate care, Kanu reportedly continued to experience nosebleeds, fainting spells, chest pains, headaches, and swelling of the feet.

“Over 50 blood samples have been taken during MNK’s time in DSS custody, but these have yielded no improvement in his health under the management of the assigned doctors,” the letter stated.

He praised Emeritus Professor Martin Aghaji, a respected surgeon, for stabilising his condition when he was eventually allowed to intervene.

“It is no exaggeration to say that without Emeritus Professor Martin Aghaji’s intervention, my health would have deteriorated beyond recovery,” Kanu was quoted as saying.

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The letter added that Professor Aghaji confirmed a range of health concerns affecting Kanu’s liver, kidneys, bladder, prostate, and white matter, as well as sleep apnea and severe tinnitus.

“Among the gravest threats to MNK’s survival today is tinnitus. It robs him of sleep, exacerbates hypertension, magnifies chest pain, and places him in immediate danger of stroke, collapse, or sudden death,” Fein wrote.

He said sleep deprivation combined with existing hypertension, organ strain, and potassium instability “places MNK in immediate danger of stroke, collapse, or sudden death.”

According to the letter, the NMA’s medical assessment of September 22, 2025, confirmed Aghaji’s findings and identified an additional condition requiring nasal surgery.

“The Federal High Court has ordered that the report of this assessment be submitted within four days,” he wrote. “Any delay creates the real danger that a replacement panel may be assembled, thereby undermining the medical truth.”

The letter urged that the conduct of all medical personnel involved in Kanu’s treatment be reviewed to ensure compliance with professional ethics.

“Neglect of tinnitus and sleep deprivation shows a disregard for the life-threatening impact of untreated conditions,” Fein stated.

He appealed to the WMA to ensure the release of the NMA report, protect Professor Aghaji’s role as Kanu’s physician, review the treatment he has received, and recognise tinnitus and sleep deprivation as urgent medical issues.

“Without immediate decisive action by the WMA and NMA, the medical neglect of MNK may prove fatal,” he warned.

As of the time of filing this report, the DSS could not be reached for comment, as the agency currently has no official spokesperson.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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