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My life in grave danger over viral video on killing of Christians – Plateau cleric, Evangelist Dachomo

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A Plateau-based cleric and regional leader of the Church of Christ in Nations, Evangelist Ezekiel Dachomo, stirred attention with a viral video showing the mass burial of victims of a recent attack in Heipang community near Jos. Dachomo, in this interview with OLUFEMI ADEDIRAN, speaks on the circumstances surrounding the clip, the repeated killings in Plateau communities, government inaction, and his call for global intervention to stop what he insists is the genocide of Christians

What motivated you to make that viral video at the mass burial site?

I made the video for record-keeping so that future generations will be able to see how we were terrorised and persecuted. The video is also evidence that a Christian genocide is going on in the North.

The purpose is to help both present and future generations stand firm in Christ despite persecution and terror. It is also meant to guide them in soul-winning. If they don’t have a record that strengthens their faith, they may give up.

This is what we are facing, and we have now resorted to self-defence; otherwise, the name of Jesus will not be mentioned again in our land. I want the world to know that we are going through the worst, as Jesus said, “You will be persecuted.” So, we are keeping records of what we are passing through, just as the Bible kept records of what Christians endured.

What led to the mass burial?

The incident happened last Thursday in Heipang, Jos, Plateau State. There is an airport there, and some Muslims have been trying to take control of the place. The village has been attacked several times because of this.

On that fateful day, Fulani herdsmen invaded the village and killed 11 people. We rushed to the scene; children were butchered without conscience, yet the Nigerian government denied Christian genocide. We made the video to prove them wrong.

That same day, they kidnapped the wife of one of our reverends, and she has yet to be released. They are asking us to pay ransom—another way of plundering Christians. If you pay ransom, they may still kill your loved ones.

About five people were injured and rushed to the hospital. Also, last Saturday, they attacked a hospital and abducted two ladies who are members of our church.

Many Christians have relocated to the South-South because of these attacks. We call on Nigerians to pray for us. These killings are too many. They started from Borno, and now they are bringing mercenaries from the far North. They attack and loot our villages, taking away farm produce, and the soldiers do nothing.

If it were Christians attacking Muslims, the entire military would rise against us, invade our villages, and make mass arrests. Before you are released, you must pay a lot of money.

Last Christmas, even in one of my churches in Riyom, they attacked while members were celebrating, killing many. Others fled. The same thing happened in Daruwa, where they killed people and burnt the village. Other affected areas include Maiyanga, Barkin Ladi, Tenti, and Bokkos, where hundreds have been killed. We are tired of burying our people daily. There are no youths left to dig graves. Sometimes, we abandon corpses and flee for our lives.

How has the government reacted to the attacks?

If the government acknowledged what was happening and took action, these killings would have stopped. But instead, they deny it and protect the perpetrators. Recently, a farmer who killed a Fulani herder while defending himself was sentenced to death by the court. This young man did nothing wrong except defend himself. Does this mean the Nigerian government has already handed the country over to Islam? If we don’t denounce our faith, they kill us. If a court can sentence a Christian to death for self-defence, who else can save us?

Do you think the military is compromised?

In the past, the military helped, but now nobody helps us. Our people live in fear. They rape our children and wives before our eyes, and if you complain, you are killed. We are living from hand to mouth and waiting to die.

When did the killings start?

It started in 2001. They brought mercenaries from Central African countries—Senegal, Niger, Chad, Burkina Faso, and Libya. These are the insurgents terrorising us every day. If Muslims say they are also being killed, the question is: who is killing them? Isn’t it their fellow Muslims?

Are you not afraid of being targeted?

My life is in grave danger. Even as I speak, I am on the lookout for attacks. I no longer sleep with my eyes closed. I have been attacked before but escaped. My grandmother was killed, and her heart was removed. My uncle was also killed.

They have been threatening me everywhere—even on social media. They have vowed to kill me. Even the Nigerian Army issued a press release against me, accusing me of inciting people. But they are the ones inciting the Muslims against us by refusing to make arrests.

When they release arrested suspects, those same people come back to hunt you down. I’m taking the risk of speaking the truth.

I have received many death threats through phone calls and messages, but I’m not afraid. I will continue to speak the truth and defend my people. They even threatened to kill me during mass burials. They did the same to Senator Gyang Dantong; he was killed during a burial.

A member of the Plateau State House of Assembly, Gyang Fulani, was also killed. I would rather die than continue burying my people. It is better to be in police custody than keep burying our people.

How often do the attacks happen?

The attacks are incessant—they can happen even tonight. Sometimes, I get calls in the middle of the night that another village has been attacked. We only pray to survive each night. We go to bed each night fearing we may die before morning.

Have you received any response from the US or other countries?

We have yet to get any major help, though some people sent donations for hospital bills and to support widows and children affected by the attacks. About five people are currently receiving treatment.

How is the church coping amid the attacks?

Like I said, every night we say our last prayers. We have put our trust in Jesus and have refused to deny Him, no matter the persecution or the number of people killed. Our faith is in Christ Jesus, and He comforts us through the Holy Spirit.

What message do you have for President Bola Tinubu?

Nigeria belongs to both Christians and Muslims. President Bola Tinubu must take action. He should ensure that the insurgents are arrested and prosecuted so that peace will reign.

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Youths hold prayer session in Kano to celebrate Seyi Tinubu at 40

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Youths, under the aigis of Youth Alliance for Northern Development, on Friday in Kano held a special prayer session for President Tinubu’s son, Seyi, as part of activities to celebrate his 40th birthday.

The prayer which was held at Ansar-Ud- Deen Society Mosque, Sañusi Street, Sabon Gari, Kano, was attended by many youths and other well wishers especially from the Northern parts of the country.

Sheikh Abdullateef Emiabata who led the prayer session, prayed to God to grant the celebrant long life in good health to enable him continue to promote youth empowerment, social responsibility, and national unity.

The cleric who read some verses from the Holy Quran, also prayed for continued peace, unity, economic growth and development in the country.

“We pray that God Almighty will continue to shower His blessings on all Nigerians and ensure peace and unity prevail in the country.

“We also pray that God Almighty will grant the celebrant long life in good health for him to continue to do what he cherished most— promoting youth empowerment and national unity,” he said.

Speaking to reporters shortly after the prayer, the Convener, Seyi Olorunsola, said the prayer session was being organised as part of activities to celebrate Seyi who he described as distinguished youth icon, philanthropist, and visionary Nigerian.

“We are celebrating Seyi’s 40th birthday. Despite holding no elective office, he has continued to champion educational and humanitarian causes, thereby serving as a moral example to the younger
generation,” Olorunsola said.

Also speaking, one of the youth leaders, Isyaku Rabi’u, said the decision to celebrate Seyi Tinubu’s 40th birthday was in recognition of his commitment towards promoting youth empowerment.

“It’s on record that Seyi has facilitated more than 50 appointments for the youth especially in the North. So, as youths, we felt it necessary to appreciate and celebrate him,” he said.

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Oyo Catholic bishop emeritus, Julius Adelakun, dies at 91

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Bishop Emeritus of the Catholic Diocese of Oyo, Most Rev. Julius Adelakun, is dead.

A statement on Saturday by the Bishop of Oyo Catholic Archdiocese, Most Rev. Emmanuel Badejo, indicated that Adelakun died on Friday at the age of 91 years.

Adelakun served as Bishop of Oyo for 36 years from April 13, 1973 till retirement on November 4, 2009.

Badejo, in the statement, described the late Adelakun as a man who lived “a full, impactful life and whose witness touched multitudes.”

He said funeral arrangements would be announced in due course as he called on Catholics of Oyo diocese to continue to pray for repose of the late Bishop.

“He shepherded the Diocese of Oyo with dedication for decades, leaving behind a legacy of faithful service to God, the Church, and humanity,” Badejo added.

Born on November 4, 1934, Bishop Adelakun was ordained a Catholic priest on June 27, 1965, and ordained bishop on February 11, 1973.

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Inside Regina Daniels, Ned Nwoko’s troubled home

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For years, Nollywood actress Regina Daniels and her husband,  Senator Ned Nwoko, embodied the fantasy of fame and fortune.

But last week, that fairy tale cracked.

Millions of Nigerians on Saturday woke up to a viral video showing Regina weeping outside her Abuja mansion.

“In Ned Nwoko’s house, I am nothing. But in my house, I am a queen,” she said through sobs.

Moments later, men believed to be security aides appeared, trying to calm her and her siblings, while her brother, Sammy, resisted.

The emotional outburst, captured in video clips, shattered the glossy portrait of one of Nigeria’s most talked-about celebrity marriages.

Since then, social media has been awash with counter-allegations of violence, drug abuse, and manipulation.

From power couple to public scandal

Within hours of the video surfacing, Nwoko fired back.

In a lengthy online statement, he denied ever abusing Regina, instead accusing her of being “violent and destructive” due to alleged addiction to drugs and alcohol.

He wrote, “Regina was not always like this. Her current battle with drugs and alcohol abuse is the root of our problem. She must continue her rehabilitation program, or I fear for her life and safety.”

The senator also accused her of attacking his staff and damaging property in his Abuja home, adding that she needed rehabilitation “either in Nigeria or abroad.”

As of press time, Regina had not publicly responded, but her silence has only fuelled speculation and sympathy among fans.

The marriage that broke the Internet

When Regina married Nwoko in 2019, the wedding stunned Nigeria.

She was in her early 20s, a fresh-faced actress adored for her innocence.

He was 38 years older, a wealthy lawyer, businessman, and later a senator.

Their union instantly divided the public.

Critics accused Regina of marrying for wealth; supporters saw her as pragmatic.

Regina herself dismissed the noise.

In interviews, she described Nwoko as “kind and caring,” often posting affectionate photos of their luxury vacations and family life.

For years, the marriage was portrayed as a perfect blend of tradition and modern glamour.

A May 2024 feature by Modern Ghana titled, ‘Regina Daniels: A Beacon of Respectful Love Worth Emulating’ described their relationship as “built on mutual respect and understanding.”

But beneath the sheen, insiders say, tension had been brewing — the kind that can’t be hidden behind matching designer outfits and smiling Instagram posts.

Old patterns, new cracks

This is not the first time Nwoko’s domestic life has become a public spectacle.

In 2021, his Moroccan wife, Laila Charani, announced on social media that she had divorced him, warning the public to stay away from her private life.

“Hello guys. I have divorced already and there is nothing between me and him. Anybody who followed me because of him can unfollow me, please,” she wrote.

Nwoko’s team quickly countered, accusing Laila of “indecent conduct” during a London trip and undergoing plastic surgery without his consent.

Months later, Laila apologised publicly, saying she had “listened too much to outsiders.”

Their reconciliation was widely reported as proof of “maturity and forgiveness.”

Today, that cycle of conflict and public reconciliation seems to be repeating itself, this time with Regina.

A blogger, Ajemba Stanley, alleged that the current row began with a physical altercation, alleging that Nwoko slapped Regina first and she retaliated by smashing his Ferrari’s windscreen.

The claims remain unverified.

The Jaruma connection

Adding fuel to the chaos is popular kayanmata (aphrodisiac) seller, Hauwa Mohammed, aka Jaruma.

Once friends with Regina, Jaruma has resurfaced with explosive allegations, claiming the actress introduced her to drugs and alcohol.

“She was the one who gave me alcohol,” Jaruma said in an interview with blogger Stella Dimoko Korkus. “Even Ned said she must continue her rehabilitation. He knows she abuses substances.”

Jaruma also accused Nwoko of physically assaulting women he had dated, alleging she had spoken with “seven side chics” who claimed the same.

Family, friends drawn in

The senator’s accusations did not end with his wife. He also blamed Regina’s brother, Sammy West, and a friend, Ann, for influencing her.

“Sammy is Regina’s main drug supplier,” Nwoko alleged, describing Ann as “the tiny evil devil.”

Sammy hit back in a now-deleted post, writing, “No marriage is perfect. But Regina Daniels is not affiliated with any drug abuse or misuse.”

Checks by Saturday PUNCH showed that Sammy has long cultivated a bohemian image, with his music often referencing weed and street life.

Another friend, Antoinette Cassidy (known as @casie_snow), whom online users suspect is “Ann,” has remained silent, maintaining only family and business-related posts on her page.

NDLEA, police wave off allegations

Amid the noise, Saturday PUNCH reached out to law enforcement.

A senior official of the National Drug Law Enforcement Agency said the agency would not act based on “social media speculation.”

“Our work is evidence-based. We don’t act on rumours,” the source said.

Similarly, FCT Police Command spokesperson, SP Josephine Adeh, said she had “no comment,” citing the private nature of the matter.

Social media clues and contradictions

While authorities remain silent, the Internet has turned into an unofficial court.

Videos and photos claiming to show Regina drinking and smoking have resurfaced online — some dating back to 2018, before her marriage.

One clip shows her smoking shisha at a club; another shows a Sprite bottle filled with a darker liquid.

Supporters say these are harmless youthful moments; critics see them as proof of deeper issues.

Celebrities take sides

The controversy has split Nollywood.

Actress Yvonne Jegede advised Regina to leave the marriage if violence was involved.

“Regina, you are still very young. If there’s violence in your marriage, please carry your bag,” she wrote.

Her comment sparked an online spat between actresses Angela Okorie and Doris Ogala, with Ogala accusing Okorie of hypocrisy.

“So na Gina wey suppose be your pikin you dey mock?” Ogala fired.

Former Big Brother Naija star Tuoyo also criticised Regina’s brother for speaking out “too late,” while actress Georgina Onuoha called for a formal probe into the allegations of both abuse and substance use.

“This recurring pattern points to control and power dynamics common when older men marry much younger women,” she said, also faulting Regina’s mother, Rita Daniels, for “not protecting her daughter.”

Experts weigh in

Clinical psychologist Dr John Eze said substance use among celebrities is often a maladaptive response to stress, fame, and marital tension.

“When people lose emotional connection in marriage, they sometimes turn to alcohol or drugs to cope,” he explained. “It gives temporary relief but causes lasting harm.”

Another psychologist, Kemi Akintoyese, noted that the constant public scrutiny of celebrities could heighten anxiety, insecurity, and poor decision-making.

“Coercive control in relationships — isolation, manipulation, or disguised care — can worsen substance abuse,” she said. “Low self-esteem and online shame also drive people to seek escape through substances.”

Between love, control, and public judgment

For many Nigerians, the Regina-Nwoko saga is more than celebrity gossip; it’s a reflection of how power, gender, and class play out in modern relationships.

What was once idolised as a Cinderella story has become a cautionary tale about fame and emotional collapse behind closed doors.

A social commentator, Ene Abba, told Saturday PUNCH that the public’s obsession with the couple reveals a deeper societal longing.

She said, “We project our fantasies onto them. When the fairy tale breaks, it feels like betrayal — as if their failure challenges our belief in love and success.”

Family calls for calm

Despite the uproar, sources close to the family say private reconciliation efforts are underway.

Nwoko’s brother, Michael, while appealing for restraint, said, “Whatever is happening between Senator Ned Nwoko and his dear wife is a private family matter. It will be resolved internally.”

But in the court of public opinion, the damage may already be done.

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