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PHOTOS: Louise Norton Little: The Grenadian Mother of Malcolm X and Her Ancestral Roots in Nigeria

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Exploring the Nigerian heritage and enduring legacy of Louise Norton Little, the mother who shaped one of the most influential Black leaders of the 20th century.

Early Life and Ancestry

Louise Helen Norton Little was born in Grenada in the late 19th century, at a time when the scars of slavery still marked the Caribbean landscape. Her lineage tells a remarkable story of displacement, resilience, and the enduring strength of African heritage.

Her mother, Edith, was the daughter of two captured Nigerians who were illegally sold into slavery despite the British Empire’s abolition of the slave trade in the early 1800s. These ancestors were believed to have been taken from what is now Nigeria, possibly from one of the Yoruba or Igbo communities along the West African coast.

This Nigerian connection placed Louise Little’s family among thousands in the Caribbean whose African heritage remained deeply embedded in oral history and cultural practices. Edith’s marriage to a Scotsman symbolised the complex intersections of African and European ancestry that characterised much of the Caribbean’s colonial history.

Heritage and Migration

Growing up in Grenada, Louise Norton Little was raised in a household where discipline, independence, and self-worth were paramount. Her Nigerian ancestry, passed down through her mother’s stories, gave her a strong sense of African pride.

As a young woman, Louise moved to Canada and later to the United States, where she became involved in social and political activism. Her transnational background — bridging Africa, the Caribbean, and North America — would later influence her children’s global view of race, freedom, and identity.

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Marriage and Family Life

Louise married Earl Little, a Baptist minister and activist closely associated with Marcus Garvey’s Universal Negro Improvement Association (UNIA). The Garvey movement, with its message of Black pride and Pan-Africanism, aligned perfectly with the values Louise had inherited from her Nigerian and Grenadian roots.

Together, Louise and Earl Little raised eight children, among them Malcolm Little, who would later become known as Malcolm X — one of the most powerful voices in the global struggle for Black liberation.

Their household in Omaha, Nebraska, and later in Lansing, Michigan, was marked by both hope and hardship. Louise taught her children about self-reliance, education, and the importance of knowing one’s heritage — lessons that would shape Malcolm X’s philosophy throughout his life.

Influence on Malcolm X

Louise’s impact on her son Malcolm cannot be overstated. In his autobiography, Malcolm X described his mother as a proud, strong, and intelligent woman who instilled in him an early awareness of Black dignity and identity.

Her stories about Africa, including her mother’s Nigerian ancestry, formed the foundation of Malcolm’s understanding of his roots. This connection to Nigeria — through his maternal grandmother Edith — gave Malcolm X a tangible sense of African belonging long before he ever set foot on the continent.

When Malcolm X visited Africa in 1964, meeting leaders from Nigeria, Ghana, and Egypt, it was more than a political journey — it was a spiritual return to his ancestral homeland. The values his mother taught him — pride, self-discipline, and defiance against oppression — echoed the strength of his Nigerian lineage.

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Challenges and Resilience

After the death of her husband, Earl Little, under suspicious circumstances, Louise faced immense hardship. The family suffered from poverty and discrimination, and eventually, she was institutionalised for mental health treatment for many years.

Despite this tragedy, her legacy endured through her children, who carried forward her teachings of perseverance, unity, and racial pride. Louise’s life embodied the struggle of African-descended women who preserved their dignity in the face of systemic injustice.

Cultural and Historical Significance

Louise Norton Little’s story bridges Africa, the Caribbean, and the United States, illustrating how the African diaspora retained its cultural strength despite centuries of displacement. Her Nigerian ancestry links her family to the broader history of the transatlantic slave trade, through which millions of Africans were taken from the coasts of West Africa — including present-day Nigeria — to the Americas.

In Nigerian historical memory, such connections are a reminder of the shared heritage that binds African peoples across continents. Today, Louise Little’s descendants, through Malcolm X’s legacy, continue to inspire global conversations about identity, justice, and the enduring power of African consciousness.

Legacy

Louise Norton Little passed away in 1989, but her influence remains immortal through her son Malcolm X and the ongoing global recognition of his message. Her emphasis on African pride and cultural awareness laid the foundation for one of the most transformative movements in modern history.

Through her, the Nigerian spirit — embodied in the resilience, intellect, and dignity of her ancestors — found new expression in a family that redefined the struggle for Black freedom.

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References

The Autobiography of Malcolm X (as told to Alex Haley), 1965

Manning Marable, Malcolm X: A Life of Reinvention (2011)

BBC News Archives: “Malcolm X’s Mother and the Caribbean Connection”

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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