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Retired Soldiers Threaten Fresh Protest As Tinubu Plans Generous Benefits For Sacked Service Chiefs

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President Bola Tinubu’s exit benefit for sacked service chiefs has raised eyebrows, especially among retired and serving junior military personnel, many of whom say the system has abandoned them.

It was reports that Nigeria’s recently sacked Service Chiefs, General Christopher Musa (former Chief of Defence Staff), Air Marshal Hasan Abubakar (former Chief of Air Staff), and Vice Admiral Emmanuel Ogalla (former Chief of Naval Staff), are set to walk away with generous post-service benefits that include bulletproof vehicles, domestic aides, lifetime medical care, and other luxury privileges.

Their exit follows President Tinubu’s decision to overhaul the military hierarchy with the appointment of new service chiefs on Friday, October 24, 2025.

Under the new arrangement, General Olufemi Oluyede has been appointed as Chief of Defence Staff, replacing Musa; Major-General W. Shaibu is now Chief of Army Staff; Air Vice Marshal Sunday Kelvin Aneke takes over as Chief of Air Staff; and Rear Admiral I. Abbas becomes the Chief of Naval Staff. The Chief of Defence Intelligence, Major-General E.A.P. Undiendeye, retained his position.

The announcement, made through a statement by the President’s Special Adviser on Media and Public Communication, Sunday Dare, was described as part of efforts to “strengthen Nigeria’s national security architecture.”

What the Service Chiefs Will Receive

It was understands that the retirement benefits are outlined in the Harmonised Terms and Conditions of Service (HTCOS) for Officers and Enlisted Personnel of the Nigerian Armed Forces, approved and signed by President Tinubu on December 14, 2024.

According to the policy, each outgoing service chief is entitled to:

One bulletproof SUV or an equivalent vehicle, maintained and replaced by the military every four years.

A backup vehicle, such as a Peugeot 508, also maintained by the Service.

Five domestic aides — two service cooks, two stewards, and one civilian gardener.

An aide-de-camp or security officer, a personal assistant, and three service drivers.

A standard guard unit made up of nine soldiers for round-the-clock protection.

Free medical care for life, both in Nigeria and abroad.

Retention of personal firearms, which will only be retrieved upon the officer’s death.

They are also permitted to keep their military uniforms and accoutrements, which may be worn during official military ceremonies.

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It was understands that the policy further clarifies that such privileges will be forfeited if a retired officer accepts another publicly funded appointment, except where the President offers the position.

In such cases, the officer will only receive allowances commensurate with the new role rather than a full salary.

A section of the document reads: “Retirement benefits for CDS and Service Chiefs: The following benefits shall be applicable — one bulletproof SUV or equivalent vehicle to be maintained by the Service and replaced every four years; one Peugeot 508 or equivalent backup vehicle. Retention of all military uniforms and accoutrement; five domestic aides; one aide-de-camp/security officer; one special or personal assistant; three service drivers; a standard guard of nine soldiers; and free medical cover in Nigeria and abroad.”

While the document states that officers of Lieutenant-General rank and above are entitled to medical care worth up to $20,000 annually, analysts believe the actual benefits for the service chiefs far exceed that figure due to their positions and access to higher allowances.

‘We Are Forgotten’ – Junior Retirees Protest Welfare Disparity

However, the news of the lavish packages has sparked outrage among retired soldiers, particularly those from the lower ranks, who say they continue to live in poverty and neglect despite decades of loyal service to the country.

For them, the contrasting lifestyles between retired generals and junior personnel reveal a deep inequality within the Nigerian Armed Forces.

One of the aggrieved ex-soldiers, Sergeant Zaki Williams, who claimed to speak for over 700 retired soldiers, said on Sunday (today) that many of them have been waiting for years for their pension arrears and entitlements.

“I don’t really understand how our people in Nigeria do things,” he said, visibly upset.

“The people at the top always make rules to favour themselves. They don’t care about the poor or the junior ones who sacrificed everything for this country.”

Williams explained that several appeals and promises made by government officials over the years had amounted to nothing.

“Since they made those promises to us, we went back home and didn’t hear anything again. Everything just ended there,” he said. “We’ve been waiting till now, but nothing has happened.”

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‘We Can’t Build Homes While They Get Bulletproof Cars’

For Williams and his colleagues, life after service has been anything but comfortable. Many of them are unable to afford homes, pay school fees, or even access medical care.

“How can someone retire after 25 years of service and still not get his entitlement?” he asked. “Many of us can’t even build a house. The senior officers have houses, cars, and everything good, but the rest of us have nothing.”

He added that the little compensation some received was too small to rebuild their lives.

“If they give you ₦2m today, what can you do with it in this economy? You have a family to feed, children to train, and bills to pay,” he lamented. “We risked our lives for the nation, yet this is what we get.”

Another retired soldier, Abdul Isiak, echoed similar sentiments, accusing senior officers of frustrating efforts by the Ministry of Defence to address the plight of lower-ranking retirees.

“All these benefits they are giving to the generals are far more than what we have ever asked for. We are only asking for what is rightfully ours, our pensions, our gratuities. We’ve suffered too much,” he said.

According to him, many of his colleagues now depend on odd jobs to survive, while others have fallen into depression or died waiting for their entitlements.

“We have families, too. We fought for this country. It’s unfair that only the top brass get everything while the rest of us are forgotten,” he added.

Retired Soldiers Threaten Fresh Protests

Disappointed by years of neglect, some of the retirees said they were considering fresh protests to draw attention to their plight.

“Some of us said we should protest again, but others refused because they fear harassment,” Williams said.

“We told them that day that we were not going for another protest. If the government wants to help us, they should help us. If not, we’re done.”

He added that many of his colleagues have lost faith in the system and now simply “leave everything to God.”

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“We’ve cried and done our best. They promised us, but in the end, nothing happened. We haven’t seen anything,” he said quietly. “That’s why many of us are now silent.”

Fresh Round of Military Retirements Imminent

Meanwhile, reports have it that the Armed Forces are bracing for a wave of compulsory retirements following the appointment of new service chiefs.

According to the sources within the military said that more than 50 senior officers, including generals, brigadiers-general, air vice-marshals, and admirals, could be affected as part of the reorganisation that traditionally follows changes at the top.

A senior officer explained that the policy, a long-standing military tradition, dictates that any officer senior to the newly appointed service chiefs must retire immediately, since they cannot take orders from their juniors.

“It’s standard procedure. When a junior is appointed as service chief, those senior to him must leave. They cannot remain in the same structure and take orders from their junior,” the officer said.

Another insider estimated that about 100 officers across the Army, Navy, and Air Force could leave service in the coming weeks.

“Only officers from Course 41 will remain in service,” the source said. “The new CDS is from Course 39, while the Army, Air, and Naval chiefs are from Course 40. Those above them, from Courses 39 and 40, are expected to go.”

It was understands that this shake-up is expected to open new vacancies, paving the way for promotions and postings, as the military moves to restructure its command hierarchy under the new leadership.

The revelations have reignited a long-running conversation about equity, welfare, and reward systems within the Nigerian military.

While government officials insist that the retirement benefits of the service chiefs are standard practice, critics argue that such lavish privileges for a few at the top, amid neglect of thousands who fought in the trenches, highlight the deep class divide in the armed forces.

For many like Sgt. Williams, the question remains simple: “We are not asking for bulletproof cars. We just want our dignity back.”

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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