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I’m a peacemaker and not spokesman to armed groups – Sheik Gumi

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Popular Islamic scholar Sheikh Ahmad Gumi has denied supporting bandits, insisting he is involved only in peace efforts, as calls for his arrest grow amid a new wave of kidnappings across northern Nigeria that has forced school closures and triggered fresh security crackdowns by the Federal Government. He spoke during an interview on Frontline, a current affairs programme on Eagle 102.5 FM, Ilese-Ijebu.

Gumi rejected the calls for his arrest following the recent sentencing of IPOB leader Nnamdi Kanu to life imprisonment and the government’s clampdown on Yoruba Nation agitator Sunday Igboho. He said his engagement with armed groups does not amount to endorsement, describing his role as strictly humanitarian and centred on conflict resolution.

“I am absolutely a peacemaker. I don’t want bloodshed. Nigerians forget that our military men are dying too. We recently lost a Brigadier General because of a stalemate with Boko Haram,” he said. According to him, “These terrorists are supported by international interest groups who supply them logistics, weapons and intelligence. So, we are not fighting a ragtag group, we are fighting an international network.”

The cleric argued that some armed herders lacked any channel to express their grievances, pushing them into violent confrontations. “It is like a doctor explaining an illness. People accuse the doctor of supporting the sickness. Understanding their side is the only way to propose a cure,” he added.

He said dialogue remains the only sustainable approach to resolving the crisis, insisting military force alone cannot end the conflict. “Peace is still sweeter than war. Many of these fighters believe they are ready to die. We must show them the value of peace, education, hospitals and a better life. Their brutality is a sign of weakness, not strength,” he said.

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On claims that insecurity in Nigeria is being fuelled by foreign networks, Gumi maintained that terrorist activity is not isolated from external interests. “Boko Haram, yes. There are professional, international interests involved, foreign bodies that supply them weapons and intelligence. The bandits, on the other hand, have more rudimentary weapons,” he stated.

He dismissed former U.S. President Donald Trump’s comment that Nigeria is witnessing genocide, calling it misleading. “There is no Christian-Muslim war in Nigeria. Anyone pushing that narrative is not telling the truth,” he said. He described Trump as uninformed, adding, “Trump is not to be taken seriously. He accused Nigeria before any investigation. America is after oil, both ours and Venezuela’s. Nigerians should not be excited about foreign interference.”

Responding to criticism around his visits to bandit camps, Gumi insisted he acted with the knowledge of the authorities. “People do not know the full story. I was invited by the Zamfara State Government to help negotiate peace. We went with police, officials and the press. We sat with them only to hear their grievances. Many who shout online do not know the context,” he said.

He also defended recent military withdrawals reported during some attacks. “A platoon of nine soldiers cannot fight 300 bandits. The military sometimes must tactically withdraw to avoid unnecessary deaths. The bigger issue is lack of air support and drones,” he said.

Gumi called for a structured amnesty programme similar to the Niger Delta model. “Amnesty helps you identify the fighters and give them reasons to drop arms. You cannot fight a ghost enemy forever. Many herders fear arrest if they surrender. We need real dialogue to address their grievances,” he said.

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He proposed phased ranching supported by government infrastructure, adding, “We do not even have the resources to educate the young people already sitting peacefully with us. How then do we expect to ranch all the cattle in Nigeria? We must start with grazing routes and model ranches. If we create model ranches, herders will adopt them naturally.”

Gumi also warned against foreign military involvement. “American military intervention will worsen things. Boko Haram is sponsored from outside, but herders are local and driven by survival. We should resolve the herder crisis internally,” he said.

The cleric insisted that his interventions were not financially motivated. “If I wanted money, I would join politics. I was a military captain. I am a medical doctor. I am not jobless and I do not need money from this,” he said.

As pressure mounts over worsening insecurity and renewed calls for his arrest, Gumi maintained that his only interest is ending bloodshed and restoring peace in conflict-hit communities across the North.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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