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GNI Fire Disaster: Three Brothers Buried Amidst Tears, Wailing

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OKECHUKWU OBETA, who covered the burial of three brothers who were consumed by the fire that ravaged the Great Nigeria Insurance House in Lagos, reports that tears flowed from sympathisers and relations as the remains of the three victims were buried in Anambra a few days ago

The atmosphere in Nze Omatu Ikwuamaeze family house in Uzoakwa village, Ihiala local government area of Anambra state, on Wednesday, 14 January 2026, was, indeed, pathetic as hundreds of mourners gathered to bid farewell to three brothers of the family who lost their lives in the 24 December 2025 fire disaster that ravaged the Great Nigeria Insurance House in Lagos.

The mood among those who thronged into the sprawling family compound in their hundreds, most of whom dressed in black attire, was, indeed, that of deep sorrow and heavy heart.

Some even wailed, bore swollen eyes with tears flowing down their cheeks like running taps as the three caskets bearing the remains of the three brothers were placed in the family compound for the requiem Mass.

Mourners became more grieved and emotional when the eldest son of the family, a priest of the Catholic Church, Minna Diocese, Niger state, Rev. Fr. William Ugonna Omatu, narrated the tragic story of the demise of his three brothers in the 25-storey building, Great Nigeria Insurance House fire disaster.

The deceased brothers were Steve, aged 40, Casmir, aged 39, and Collins, a twin, aged 37. He said that it was possible that his three brothers and even other victims might have been saved if the Lagos state government had intervened early to save the situation. The Catholic clergy insisted that the Lagos State government, particularly the state government’s fire service, did not intervene when the inferno engulfed the Great Nigeria Insurance House. So, he called for a thorough probe into the fire disaster, describing it as a “national tragedy”.

He notably dismissed the superstition rumoured among some traditional worshippers in the town that it was a “curse” that claimed his three brothers.

It was gathered that it was firmly believed by some traditional worshippers that their late father, Polycarp Omatu, a Knight of St John International, refused to make a sacrifice to a deity in the community, so they believe that the deity, popularly known as “Ogwugwu”, caused the untimely death of the three sons as revenge.

But, Rev. Fr. Williams dismissed the insinuation with a wave of the hand, saying that the superstition “does not hold any water”, arguing, “My three brothers were not the only ones who died; there were others who died”. He narrated the sad story of the death of his three brothers in an interview, saying, “It (the death of his three brothers) is a national tragedy. It is so unfortunate that the world is not aware of what happened to my three brothers, and not only my three brothers, but many other souls perished in the Great Nigeria Insurance House on the 24th of December, 2025.

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“I want the media to find out what happened. It is said that injustice done to one is to all. How must souls be there languishing on 24 December, and the Lagos state government could not provide fire service to rescue Nigerians who were there? It was too unfortunate. And it is my wish that this will never happen to anyone again.”

The clergy argued that the fire raged with the trapped victims for more than one week, from 24 December to 31 December, and the Lagos state government could not do anything to rescue the victims. “What kind of government do we have?” he asked. The clergy continued, “Let the whole world know what is going on in Ihiala, Anambra state, those three brothers: Steve, Casmir, and Collins Omatu – they were my younger brothers, they were victims of what happened on 24 December 2025.

“I am speaking for others who also lost their lives because nobody is speaking for them; I am a priest, and, by virtue of my ordination, I am bound to speak on justice for those who cannot speak for themselves. So, I want the media to find out what happened there. Let there be research, let there be a documentary on what happened on 24 December 2025. It shouldn’t be swept under the carpet”, Rev. Fr. Omatu advised.

An uncle to the deceased three brothers, who said that he was an eyewitness to the Great Nigeria Insurance House fire disaster, Chief Basil Bobity Ndedigwe alleged that it was the Lagos state government’s nonchalant disposition toward the fire disaster that made it impossible for some of the victims to be rescued.

He said that immediately after the state governor, Babajide Sanwo-Olu, visited the fire disaster site, government agents cordoned off the area.

Narrating the story of the fire incident in an interview on the sidelines, shortly after the three brothers were interred, Ndedigwe said, “I was there live. The most important thing that got me annoyed is that when the Lagos state governor, Babajide Sanwo-Olu, arrived, they did not allow us to go there to explain certain things.

“And the announcement is what baffled me most. He (Gov. Sanwo-Olu) said there were no casualties. And after two days, when they were bringing out some corpses, they (agents of the government) refused that the corpse be videoed.

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“They said, ‘If you video it (the corpses), what will you say when the governor has said that there was no casualty?’ So, if you are carrying it and the police stop you and ask you where you are carrying the corpse from, where will you say you are holding the corpse from?”

He expressed grave regret that when he was eventually allowed entry into the scene of the fire disaster, even the skeletons of his three nephews had turned into ashes. So, all he could do was to take the ashes for burial at home. He said that the government agents only allowed him access to the burnt building more than a week after.

Emotions deepened in the mourners at the sight of the children and widows of the deceased when they were being helped to the graveside to perform the burial rites of throwing sand into the grave. Their sights, indeed, provoked heavy hearts as many mourners wailed and rained curses on whosoever had a hand in the circumstance that caused the lives of the three brothers.

Steve left behind a widow and three children: first, two daughters, Ifunanya, aged 7, and Chukwunonyerem, aged 5, and the last child, a boy, Somtochukwu, aged 1. Casmir, according to one of their uncles, who also said that he lived in Lagos with the deceased’s three brothers, left a pregnant widow. Their third brother, Collins, a twin, has not been married. According to tradition, his twin brother, Ugochukwu, was absent from the burial ceremony. He was not allowed to see the remains of his twin, even as his casket was being lowered into the grave. Their parents, Sir Polycarp Omatu and his wife, Lady Juliana, have also already joined their ancestors some years ago. With the demise of their three children, those left in the family are the priest, Rev. Fr. William Omatu, who is, incidentally, the first male child, but second child, after Adaora (first child), Ujunwa (third child), and Ugochukwu, the last child. Adaora and Ujunwa are already married. So, Fr. William and Ugochukwu are left to care for the two widows and children of their deceased brothers.

However, a former Anambra State governor, Mr Peter Obi, who visited the bereaved family, consoled them and promised to maintain a close relationship with them. He told them that he shared in their pain over the tragic demise of their family members. The Chairman of Ihiala local government, Hon. Anayochukwu Ojiakor, said that he was mandated by the state governor, Prof. Chukwuma Soludo, to represent him at the funeral. He promised that his local government would do everything within its power to support the bereaved family of the three deceased brothers.

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But as far as Fr. William and the homilist during the requiem Mass, spiritual director of Upper Room Ministry, Enugu, Rev. Fr. Anthony Nnaji, are concerned, “God does not abandon orphans”. They expressed strong faith that God will always cater for the widows and orphans. For instance, Fr. William, referencing the Bible passage, said, “In Job chapter 19:25, Job said ‘I know that my redeemer liveth’. And in Romans 8:37, it is said ‘in all these things we are more than conquerors’”. “What we have today is by the grace of God. The sustenance of the two widows, children, and my siblings is in the hands of God,” Fr. William said. Fr. Nnaji was emphatic that God knew about the tragedy that befell the three brothers. He particularly cautioned those making negative comments about their death to desist, warning that such statements could be a reason for such people to be condemned to hellfire on their last day. “God does not tell anyone when He will come for him or how He will come for him,” Fr. Nnaji admonished.

Similarly, the president of the Ihiala indigenous priests and religious, Rev. Fr. Desmond Ebulue, a Redemptorist priest, dismissed the superstition being alluded to as the cause of the tragic death of the three brothers. He said that though their death was a tragedy, as Christians, they were not subject to any deity. The Vicar-General of the Minna Diocese, Rev. Fr. Tadeus Umaru, represented the Bishop at the requiem Mass attended by 47 Catholic priests and over 20 Reverend Sisters.

Chinedu said that he got the worst beating of his life from soldiers and police personnel when he attempted to go to the scene of the fire disaster to see if he could rescue his three trapped nephews. Chibuzo Mbachi, a trader at the Balogun Market, dealing in ladies’ wear and T-shirts, said  that he lost goods worth over N70 million to vandals who invaded the market. He lamented that, even though security agencies and other agents of the Lagos state government prevented them from entering the market to retrieve their goods, the thieves still carted them away.

“I want to plead with the Lagos state government to come to our help. In such a market, we are supposed to have a functional fire service station. I lost between N70 million and N78 million. I deal in ladies’ wear and T-shirts. As we were running away, because security people were chasing us away, thieves were carting away our goods,” Mbachi lamented.

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Germany deports 137 Nigerians in five chartered flights

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Germany deported at least 137 Nigerian citizens in five documented chartered operations between February and June 2026, according to reports sighted by The PUNCH.

The documented arrivals comprised 27 Nigerians deported in February, 37 deported directly by Germany as part of a 50-person joint European Union operation in March, and 24, 23 and 26 Nigerians deported in April, May and June, respectively, according to figures contained in reports monitored by the DERS Team and Refugees4refugees.org.

The figures indicate an increase in the use of chartered flights to return Nigerians from Germany and other European countries, with several of the operations involving cooperation among European states.

On February 18, 2026, a batch of 27 Nigerians arrived at the Lagos Cargo Airport following a deportation operation from Germany.

According to Refugees4refugees.org, the flight was operated by World2fly and departed Stuttgart before arriving in Lagos shortly before 2 pm.

The report said the operation was primarily enforced by Germany, although one person, described as severely ill and mentally unfit, was transferred from Slovakia to join the 26 people deported from Germany.

It also identified Baden-Württemberg as a major participant in the operation and said Stuttgart had hosted both the December 2025 and February 2026 deportation operations to Nigeria.

The report further alleged that while some of those deported had serious health conditions, others had lived and worked in Germany for several years.

It cited the case of a single mother and her three children who were deported from the Sindelfingen district in Stuttgart despite reportedly having documentation relating to their residence status.

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According to the report, the family subsequently returned to Germany after intervention by a volunteer and confirmation from local foreign authorities that the deportation had been made in error.

Furthermore, the February deportation also coincided with Nigeria’s participation in preparations for the Voluntary National Review of the Global Compact for Migration ahead of the 2026 International Migration Review Forum in New York.

The DERS Team said that Nigerian government agencies did not send representatives to receive the deportees at the airport, adding that the returning Nigerians were subsequently transported away from the airport without adequate assistance.

On March 10, another 50 people were deported to Nigeria in a joint EU operation hosted by Germany in cooperation with Spain, Austria and Belgium.

Germany accounted directly for 37 of the deportations, according to the figures provided.

The operation was described as the largest single deportation involving Nigerians in the three years referenced in the report.

A further 24 Nigerians, including women and a minor, were deported on April 9 on a chartered flight from Frankfurt organised through Frontex and German authorities, according to the supplied data.

In May 2026, another batch of 23 deportees was returned to Nigeria, while 26 Nigerians arrived in Lagos on June 17 following another routine chartered deportation flight.

Taken together, the five documented batches amounted to 137 Nigerians returned to the country between February and June 2026.

The figures highlight the continued use of organised charter flights in the enforcement of migration decisions involving Nigerians in Europe.

Migration rights advocates have, however, continued to argue that deportation policies should be accompanied by adequate safeguards for vulnerable people and proper procedures to prevent wrongful removal.

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While migration is as old as time itself, identified underlying factors driving irregular migration include conflict, exploitation, climate-related pressures and economic inequality.

Migration is the permanent or temporary movement of people from one place to another, changing their home. It can happen within a country or across borders, shaping populations, cultures, and job markets.

Source: punchng.com

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Adeyemi demands media, lawyers’ presence before Reps probe on PFIPC scandal

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The House of Representatives Ad Hoc Committee investigating the controversy surrounding the Presidential Foreign Investment Promotion Council is yet to decide where it will question the council’s self-appointed Director-General, Adeniyi Adeyemi, a source familiar with the committee’s proceedings has disclosed.

The development comes as Adeyemi insisted that his lawyers and journalists must be present before he submits to questioning by the House committee.

The committee, chaired by the lawmaker representing Kanke/Kanam/Pankshin Federal Constituency of Plateau State, Yusuf Gagdi, is probing how the PFIPC secured official office accommodation within the Federal Secretariat Complex in Abuja and received a budgetary allocation of more than N1.32bn in the 2026 Appropriation Act despite allegedly having no legal existence.

The investigation has attracted significant public attention following allegations that the council operated within government structures despite lacking legal recognition, raising concerns about possible lapses in public financial management and institutional oversight.

Adeyemi, who has been in police custody over the controversy surrounding the council, is expected to appear before the committee this week, following testimonies from several senior government officials.

However, as of Sunday, the venue for the much-anticipated session remained unsettled.

The source, who spoke on condition of anonymity because he was not authorised to discuss the committee’s proceedings with the media, confirmed the development in response to an inquiry by The PUNCH.

Asked whether the committee had chosen a venue for Adeyemi’s appearance, the source simply replied, “No decision yet.”

The development followed the committee’s hearings with key government officials, including the Head of the Civil Service of the Federation, Didi Walson-Jack; the Director-General of the Budget Office of the Federation, Tanimu Yakubu; the Director of Banking Services at the Central Bank of Nigeria, Hamisu Abdullahi; and representatives of the Inspector-General of Police.

The officials’ testimonies reportedly raised questions about how Adeyemi allegedly presented himself as the head of the PFIPC and secured recognition and access within government circles.

Adeyemi had, through his lawyers, indicated his willingness to appear before the committee publicly and respond to questions concerning the allegations.

However, Gagdi said the committee would determine the venue for the session at a later date.

Meanwhile, the Coalition of United Political Parties has rejected the findings of the Independent Corrupt Practices and Other Related Offences Commission on the PFIPC controversy, describing the investigation as inadequate and calling for a broader and transparent inquiry.

In an interview with our correspondent, CUPP spokesperson, Agu Bryan, said the ICPC’s report, which reportedly cleared the Presidency of wrongdoing while indicting Adeniyi Adeyemi, failed to answer critical questions about how an allegedly non-existent government agency was able to operate at such a high level.

“The ICPC probe of the Presidential Foreign Investment Promotion Council which exonerated the Presidency and indicted Adeniyi Adeyemi is nothing short of a charade,” Bryan said.

He argued that the report appeared to portray Adeyemi as having operated almost entirely alone, despite the scale of activities attributed to him.

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According to Bryan, such an operation could not have continued without assistance or enabling actions by officials within government institutions.

“As Nigerians, we know that someone could not have operated an alleged high-profile agency of such magnitude without enablers, either within the Presidency or across the government agencies involved,” he said.

Bryan called for a broader examination of the roles allegedly played by government institutions referenced in Adeyemi’s correspondence, including the Office of the Secretary to the Government of the Federation, the Central Bank of Nigeria and the Office of the Head of the Civil Service of the Federation.

He particularly cited the testimony of the Head of the Civil Service of the Federation, Didi Walson-Jack, that her office failed to conduct due diligence on some of the documents associated with the controversial council.

The coalition also questioned how the PFIPC allegedly found its way into the national budget if, as reported by the ICPC, it had no legal foundation.

CUPP said the National Assembly and relevant government ministries owed Nigerians an explanation over how funds were appropriated to an organisation whose legal status had allegedly not been established.

“The National Assembly, particularly the House of Representatives, which appropriated funds to an agency that, according to the investigation, never existed as a creation of law, also owes Nigerians an explanation,” Bryan said.

He asked who within the Ministry of Budget and National Planning processed the budget line attributed to the PFIPC and what verification mechanisms were applied before public funds were appropriated.

CUPP also raised questions about the alleged recruitment of hundreds of staff and the extent to which Adeyemi was granted access to official government activities.

Bryan said the issues went beyond determining whether Adeyemi forged documents, arguing that investigators should establish how he allegedly gained access to government processes and institutions.

The controversy escalated after investigators reportedly established that a signature attributed to the Chief of Staff to the President, Femi Gbajabiamila, was forged.

CUPP said the finding should prompt investigators to examine other official documents and correspondence allegedly used by Adeyemi.

“It is commendable that the House and the Police have established that the signature of the Chief of Staff to the President was allegedly forged. But that raises another critical question: how many other documents, official correspondences and signatures allegedly used by Adeyemi were also forged?” Bryan asked.

He said Nigerians deserved to know the full extent of the alleged deception and whether officials responsible for verifying the credentials of individuals dealing with public institutions failed in their duties.

The coalition further questioned how the PFIPC allegedly acquired sufficient official recognition to participate in government processes and appear in the national budget.

“How did a supposedly non-existent agency attain such a level of official recognition and attention that it found its way into the national budget?” he asked.

CUPP also called for Adeyemi to be given a fair opportunity to defend himself before the House committee, arguing that a transparent confrontation with the evidence could help determine whether other individuals or institutions were involved.

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“Was Adeyemi given fair hearing thus far? Has he been given the privilege to appear before the Yusuf Gagdi-led Ad hoc Committee of the House of Representatives probing the matter to be interrogated and directly answer questions?” Bryan said.

He invoked the legal principle nemo judex in causa sua—that no person should be a judge in his own cause—in arguing that the investigation should be conducted independently and transparently.

Bryan said anything short of an open and impartial investigation would fail to satisfy public expectations.

He also criticised the ICPC’s handling of the matter and called for independent professional bodies to be considered if the Federal Government was genuinely interested in establishing the facts.

“If President Tinubu is determined to unravel the truth, independent organisations or bodies like the NBA, West African Bar Association or international or private investigators should be allowed to come in and take over the investigation,” Bryan said.

He accused federal security and anti-corruption agencies of lacking sufficient independence to investigate the controversy objectively, a claim the agencies have not accepted.

The House committee’s inquiry follows mounting concerns over how Adeyemi allegedly operated the PFIPC, secured government recognition and participated in official engagements despite questions over the organisation’s legal status.

The controversy has also drawn attention to the roles of several government institutions whose officials allegedly interacted with Adeyemi or processed documents connected to the council.

The committee is expected to hear directly from Adeyemi as it seeks to establish how the PFIPC was created, how it operated, who recognised it and whether public funds were allocated or expended in connection with its activities.

 

 

His appearance before the committee could therefore prove significant in determining whether the alleged scheme was the work of an individual or involved officials and institutions within government.

Adeyemi demands media

Adeyemi, through his lawyer, Ademola Oyedokun, had on Wednesday rejected the House committee’s decision to question him at an undisclosed location while he remains in police custody.

The committee subsequently attempted to question him on Thursday, but Adeyemi declined to respond to its questions, prompting the lawmakers to reschedule the interrogation for Monday.

However, a family source said Adeyemi had informed the committee that he would only submit to questioning if journalists and his legal representatives were allowed to be present.

“They eventually rescheduled to Monday and my brother told them that when they are coming, they should come with the media, otherwise he will not grant them audience.

“Initially, they agreed to come with the media, but later they said they would not be coming with any media. They said if he refuses to grant them audience, they will go ahead and conclude their investigation and it will be said that he was the one who failed to grant them audience,” the source said.

The development came a day after Adeyemi’s family raised concerns over an attempt by members of the House committee to question him in police custody without his lawyers present.

Adeyemi’s brother, Peter, alleged that the detained promoter declined to answer questions because his legal representatives were absent.

“The Reps committee came and wanted to interrogate him, but he refused. They are still there trying to make him talk without any of his lawyers being present. We are crying out loud so that the right thing would be done.

“He has stated that he wants to be quizzed the same way others who have accused him have spoken. It’s not that he is not willing to state his side of the story,” he said.

When contacted on whether the police were aware of the committee’s proposed visit and whether the lawmakers would be granted access to Adeyemi, the police spokesperson, Ani Ineidu, said visitors would be allowed provided they met the necessary requirements.

“Yes, if they have necessary documents. I’m not aware if they have relevant documents or authorisation, but if they fulfil the conditions, everybody who is under police custody has a right to visitors.

“So, in a case like this, if they have that right, they will be granted access,” Ineidu said.

In a statement issued on Wednesday, Oyedokun said his client welcomed the House investigation into the alleged establishment and operations of the PFIPC but opposed what he described as a closed-door interrogation.

“We have read that the committee intends to interview our client at an undisclosed date and place. We ask it, respectfully, to think again.

“Everyone else in this matter has been heard in public, and what has been said about our client was said in public. He should be allowed to answer in the same place it was said,” the lawyer stated.

The committee had on Tuesday announced that it would question Adeyemi at an undisclosed location while he remains in police custody.

The Chairman of the committee, Yusuf Gagdi, said the arrangement was necessary to avoid interfering with ongoing investigations by the Nigeria Police Force, the Economic and Financial Crimes Commission and the Independent Corrupt Practices and Other Related Offences Commission.

Gagdi said the committee had invited Adeyemi but was informed by the police that he remained in custody pursuant to a court order.

He added that the National Assembly would not act in a manner that undermined the judiciary or violated the principle of separation of powers, stressing that lawmakers lacked the authority to override an existing court order directing Adeyemi’s detention.

 

 

The committee is investigating allegations surrounding the creation and operations of the PFIPC, including claims of impersonation, forgery, financial impropriety and the unlawful use of government facilities and official insignia.

Source: punchng.com

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PHOTOS: Osun-Osogbo: Priestess defends 10-year-old Arugba, dismisses child abuse claims

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The Araba of Osogbo, Ifáyemí Elébuibón, has defended the tradition of selecting a young maiden as the Arugba of the Osun-Osogbo Festival, describing the role as a privilege rather than child abuse.

This is as a priestess and custodian of Osun Osogbo also defended the practice, saying the Arugba was selected through Ifa divination from the royal lineage.


Osun-Osogbo: Priestess

Elébuibón spoke in a video interview posted on Sunday by Yoruba cultural content creator, Wàá Ṣeré, amid discussions surrounding the age and responsibilities of the 10-year-old Arugba, Princess Alimot Osunbunmi.

Arugba is the young maiden chosen to carry the sacred calabash during the annual Osun-Osogbo Festival procession to the Osun Sacred Grove.

Alimot, a member of the royal family of the Ataoja of Osogbo, was selected through traditional Ifa divination in March 2025.

She carried the sacred calabash for the first time during this year’s procession to the Osun Sacred Grove on Friday, after she was unable to do so during the 2025 festival because of her young age.


10-year-old Arugba of the Osun-Osogbo Festival, Princess Alimot Osunbunmi carries the sacred calabash at Osun Osogbo festival…Photo Credit: Dewunmi Lagos

Explaining the role and its benefit, Elébuibón said the Arugba served as a spiritual intermediary between the Osun deity and the people.

He added that the responsibility was not determined by biological age.

“You see those people saying all that? They lack understanding. They don’t know. Whoever says the Arugba is too young—this one is ten years old, but some started at five!

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“The role the Arugba plays is a role of spiritual maturity, not about physical age. What the Arugba does for the town and the community is what the white man calls a ‘medium’—an intermediary between the Orisa and the people,” he said.

Elébuibón said the young maiden could communicate the wishes of the deity to the people because of the spiritual significance attached to the position.

“As young as she is, provided she remains pure and undefiled by any man, she can wake up one morning and say, ‘Mother Osun said this and that, do this, do that, don’t do this.’”

He added that the Arugba’s spiritual development was not necessarily tied to her physical age.

“Very soon, she will mature spiritually far beyond her biological age because the Orisa themselves nourish and care for them. Her role is not about age; what she does is not about age.”


FILE: Ifayemi Elebuibon

A female priestess and culture custodian, in another video posted by culture content creator Olamide Oseyifunmii, also defended the practice, saying the Arugba was selected through Ifa divination from the royal lineage.

According to her, the chosen maiden must be a virgin and is expected to observe certain taboos associated with the role.

“Whomever Ifa chooses becomes the Arugba. The Arugba must be a girl who remains untouched, pure, and a virgin. That is strictly what the Arugba must be,” she said.

She rejected the description of the practice as child abuse, saying the young girls selected for the role were traditionally protected and treated with care.

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“Being selected as the Arugba carries taboos and honours; it is not what Westerners label as ‘child abuse’.”

The priestess said the Arugba was not expected to carry heavy loads apart from the sacred calabash during the annual procession.

She also explained the spiritual significance attached to the young maiden, saying devotees who bow before the Arugba were not worshipping the child but honouring the Osun deity believed to be represented through her.

“They were bowing to the divine spirit of Osun Ewuji inside her and upon her head,” she said.

The 2026 Osun-Osogbo Festival, which began on August 7, is being held at the Osun Sacred Grove in Osogbo, Osun State, and will run until August 19.

The annual festival, centred on the Osun deity, is one of Nigeria’s major traditional and cultural festivals and attracts worshippers, tourists and cultural enthusiasts from Nigeria and beyond.

Source: punchng.com

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