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First female Archbishop of Canterbury to meet Pope Leo in Rome

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New Archbishop of Canterbury Sarah Mullally, the first woman to lead the world’s Anglican Christians, heads to Rome and the Vatican this weekend for an audience with Pope Leo XIV.

Mullally will meet the head of the world’s 1.4 billion Catholics during a four-day visit starting Saturday, her first abroad since being enthroned last month as the Church of England’s top cleric.

The audience comes 60 years after a historic meeting in 1966 between then archbishop Michael Ramsey and pope Paul VI, the first at that level since the Church of England was created in the 16th century, when king Henry VIII broke with Rome.

Relations have been steadily improving since although in 2016 their successors noted “new disagreements”, particularly on the ordination of the women — making Mullally’s visit a significant moment.

The 63-year-old former nurse, who is married with two children, is the first woman to lead the mother church of the world’s 85-million strong Anglican community.

The first female Anglican bishops were appointed in the United States in 1989, and they have been allowed in the Church of England since 2014, although the issue remains divisive.

By contrast the Catholic Church has repeatedly rejected the idea of female priests, while male priests also cannot marry — with the exception of married Anglican priests who want to convert.

Campaigners for women’s rights, who had hoped for progress under former Pope Francis before his death last year, welcomed the archbishop’s visit.

“If a female archbishop comes to see him, it might give Pope Leo XIV pause for thought,” Sylvaine Landrivon, spokeswoman for Catholic feminist association Magdala, told AFP.

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“He might realise that women, who represent half of God’s people, have the same abilities as men.”

– ‘United Christian community’ –

The visit, in which Mullally will also meet with members of the Catholic community, comes six months after King Charles III became the first supreme governor of the Church of England to pray with a pontiff.

In a letter marking her enthronement, Leo — himself new in the job, marking one year as pope on May 8, expressed his hope of a “reconciled, fraternal and united Christian community”.

Bishop Anthony Ball, the archbishop’s representative to the Holy See, told AFP the meeting was “an important opportunity to build and establish a personal relationship” as well as mark the institutional ties.

Mullally praised the pope’s “courageous call” for peace earlier this month after US President Donald Trump criticised the pontiff’s calls for an end to the Middle East war.

The archbishop and the pope face many common challenges, Ball noted, from pressing social issues such as immigration, poverty, war and the environment, to the question of how to engage with younger people.

Their churches have also both been rocked by  clerical child sexual abuse and its cover up. Mullally’s predecessor, Justin Welby, quit over failures in handling an abuse scandal.

Internal unity is also under pressure in the Anglican Communion and the Catholic Church, amid tensions between conservative and progressive factions on issues such as liturgy, gay marriage and priestly celibacy.

– ‘Careful listeners’ –

Mullally’s appointment was deeply divisive within the Anglican Communion, both because of her sex and also her positive stance towards same-sex marriage.

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Several conservative African archbishops, who have for years been at odds with their more liberal Western counterparts, strongly criticised the choice.

Ball said he expected Pope Leo to be “respectful” of the archbishop’s appointment — and for her not to press the issue of women in the Church.

“I think she will be resistant to being co-opted into somebody else’s agenda, particularly in another church that isn’t her own,” he said.

“She’s got more than enough on her plate with the Anglican Communion.”

Leo also inherited from pope Francis a church divided over key social challenges.

During his 12-year papacy, the charismatic Argentine reformer often riled traditionalists, particularly in the US and Africa, with his efforts to open up the Catholic Church.

Ball said both Mullally and Pope Leo had so far proved to be “quite careful listeners”.

Leo is “taking his time to listen to people, to hear, and to try and discern ways of ensuring that people can move forward together. And I think Archbishop Sarah is similar in that regard”, he said.

AFP

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Learn Bible before preaching, Pastor blasts Dolapo Lawal over salvation doctrine

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The lead pastor at Goodness Nation, Apostle Harrison Ayintete, has criticised Pastor of Zoe Household Global, Dolapo Lawal over his teaching against the “once saved, always saved” doctrine, urging the cleric to “learn the Bible before teaching.”

Ayintete, in a post on X, faulted Lawal’s interpretation of salvation, arguing that believers who have received eternal life through faith in Jesus Christ cannot lose their salvation.

The exchange followed Lawal’s recent sermon in which he rejected the “once saved, always saved” doctrine, arguing that salvation requires continued faith, repentance and holy living.

Lawal maintained that while believers can have assurance of salvation through faith in Christ, Scripture repeatedly warns Christians against falling away, abandoning the faith and living contrary to the gospel.

He cited the New Testament epistles and Jesus’ warnings to the seven churches in Revelation as evidence that believers must continue in obedience rather than assume salvation is irreversible regardless of their conduct.

He also argued that teaching unconditional eternal security encourages moral laxity within the church and downplays biblical calls to holiness, insisting that believers must read the whole of Scripture rather than rely solely on verses such as John 3:16.

Lead pastor at Goodness Nation, Apostle Harrison Ayintete…Photo Credit: X / Harrison Ayintete

Responding to Lawal’s sermon, Ayintete wrote, “Pastor Adedolapo Lawal, sir, I thought you knew better than this, though.

“According to your own John 3:16, the one who has believed has eternal life and will perish right?

“Eternal life is quality of life, it is God’s life, you said, so does God’s life see condemnation? Does God’s righteousness perish?”

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He argued that New Testament epistles were written to guide believers towards spiritual growth and maturity rather than to determine whether they remained saved.

“The epistles are for revelation, development in ministry, maturity in that which we have received, warning against lifestyles that do not reflect our righteousness.

“Spiritual development and growth is never the same as spiritual birth,” he said.

Ayintete also rejected Lawal’s claim that the teaching of “hyper-grace” had contributed to increasing sin within the church.

“You even said Hypergrace is the reason sins are everywhere. Bro, how many churches preach Hypergrace? So all the sins in RCCG is sponsored by Hypergrace? All the lies in Deeper Life? They don’t tell lies in your own churches?

“You people talk like you produce some better saints than we do,” he wrote.

He further challenged Lawal to a public debate on the subject, insisting that the issue should be discussed openly.

“If he sure for you say Hypergrace nor dey Bible, set up a proper debate on the subject, I will meet you there because at this point, we need that conversation,” he added.

In a follow-up video, Ayintete accused some ministers of deliberately portraying hyper-grace preachers negatively.

He maintained that Jesus’ promise of eternal life in John 3:16 and John 10 guaranteed permanent salvation for believers.

“The Lord Jesus said in John 3:16 that whosoever has believed in Him has eternal life and will not perish.

“Jesus said over and over, ‘I give them eternal life and they shall never perish.’ Ephesians 1 says we are sealed with the Spirit unto the day of our redemption,” he said.

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Ayintete argued that believers overcome sin through the Holy Spirit rather than fear of hell or losing salvation.

“We believe in hyper-grace, we preach it and we raise godly believers to the glory of God. We are not going to be silent anymore,” he said.

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‘I didn’t secretly sell my husband’s properties’ — Mr Ibu’s widow

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The widow of late Nollywood actor John Okafor, Stella Maris Okafor, has dismissed allegations that she secretly sold her late husband’s properties and kept the proceeds to herself.
Recall that the family of the late actor, popularly known as Mr Ibu, recently opened up about their struggles and financial situation.

In a recent video now making the rounds online, while speaking to content creator King Mitchy, Stella Maris explained that the sale of the properties was carried out in line with a court order and with the consent of Mr Ibu’s two sons, Valentine Okafor and Daniel Okafor.

She further backed her claim, stating that she has the relevant documents.

“I have to show you this document. This is a court order. We—I didn’t, not me alone. My husband’s two sons, Valentine Okafor and Daniel Okafor, and I did it according to the court order. Every evidence is here. We sold the house. I am not the one that sold the house,” she stated.

She also disclosed that she currently runs an online jewellery business, explaining that her late husband had initially discouraged her from venturing into it while she was still acting.

“I have a page online where I sell jewellery, and I am still selling my jewellery. When I wanted to start this business, my late husband stopped me because I was acting. My late husband was my colleague in the industry,” she said.

She further revealed that she is planning to move out of her current residence, describing it as too expensive and saying she only relocated there due to security concerns and public pressure following her husband’s death.

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“I did not intend to come to this place. It’s because of pressure and security, but I am packing out.”

Addressing claims by a young man who alleged online that he is one of Mr Ibu’s children and was denied financial support, Stella Maris said disagreements over money began shortly after the actor’s burial.

She alleged that some family members demanded that she share the money given to her during the burial for the upkeep of her children.

“Before they sold the land, we were still in the village, and they were dragging with me over the money that was given to me during the burial. They insisted that I should share the money with them. I told them that this was money given to me for my children. Why should I come and share it with you people?”

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‘I was a thief in my younger years’ – Charly Boy

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Nigerian activist and entertainer, Charles Oputa, popularly known as Charly Boy, has admitted that he was involved in crime during his younger years in the United States.

Charly Boy made this confession on Friday when he appeared as a guest in an interview on Arise Television’s ‘Prime Time’.

The vocal social commentator said he made several poor decisions in his younger years and engaged in activities he now looks back on with regret.

“I’ve made mistakes in my life. I’ve been a thief. I’ve done very risky things. I’ve done very stupid things, very foolish things. In fact, I have no business being here with you tonight, but I guess there’s a purpose for my life,” he said.

According to the activist, his years in America were filled with reckless choices, including involvement in financial crimes.

“I was doing white-collar crime when I was in America. I was about 25 years old. I was doing a lot of stupid stuff. That’s why I say I’ve been there,” he added.

The social commentator pointed out that rather than hide those parts of his story, he chose to document them fully in his memoir to show his complete journey from rebellion and mistakes to transformation and self-discovery.

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