Connect with us

News

Insecurity: Residents raise alarm as 3.7 million face acute hunger in Nigeria’s North East

Published

on

The recent report by the International Committee of the Red Cross, ICRC, that 3.7 million people were at risk of food insecurity in North East Nigeria did not only raise concern among Nigerians, it also made a mess of the Right to Food Act of 2023.

The Right to Food Act, which came into force in March 2023, mandates the government to ensure food security for Nigerians, but the ICRC’s report and other recent reports have shown the government’s abysmal failure to live up to that mandate, as millions of Nigerians face hunger and malnutrition on a daily basis.

The ICRC has raised the alarm over worsening food insecurity in conflict-affected areas of North East Nigeria, where more than 3.7 million people are currently struggling to access enough food.

According to the Food and Agriculture Organisation (FAO), 3.7 million children in the North East are also malnourished and struggling with stunting, wasting, and anaemia.

The FAO report noted that the most affected states include Yobe, Sokoto, Zamfara, and Katsina, where acute malnutrition has reached Phase Four (Emergency Level) in some local government areas. Maiduguri, Jere, Mobbar, Nganzai, and Mashi are among the locations that are facing dire nutrition crises, with 178,000 children and women from conflict-affected communities most at risk.

Meanwhile, UNICEF has called for bold policy actions to end child food poverty, including strengthening food systems to make nutritious foods more accessible and affordable, expanding nutrition services to prevent and treat malnutrition in early childhood, and enhancing social protection programmes, including cash transfers and food aid for vulnerable families.

The Child Nutrition Fund (CNF) is a UNICEF-led initiative designed to prevent, detect, and treat severe child food poverty and malnutrition. It is hoped that malnourished children will find succour through the CNF.

Earlier this year, the World Food Programme (WFP) had predicted that about 11 million people across the six states in the North East and the North West of Nigeria would be facing acute food insecurity. The report premised the prediction on the persistent insecurity, skyrocketing food and fuel prices, climate shocks, and mass displacement, which would leave millions struggling to access food and essential nutrition.

Another report by UNICEF had also highlighted that one in three Nigerian children under five, approximately 11 million, were experiencing severe food poverty, making them 50 percent more likely to suffer from life-threatening wasting. The report identified inadequate nutrition, aggressive marketing of ultra-processed foods, and economic hardships as key factors driving child food poverty.

The ICRC’s latest report was made known in Abuja on Monday, July 21, by its Public Relations Officer, Aliyu Dawobe. He explained that many of those affected were formerly farmers who had provided for their communities but were displaced due to years of conflict.

See also  PHOTOS: 10 rescued, over 40 feared d3ad in Sokoto boat mishap

The statement noted that violence had forced families away from their homes, restricted access to farmland, and disrupted local food production systems.

Head of the ICRC office in Maiduguri, Diana Japaridze, graphically illustrated the growing pressure on households as the lean season began and food stocks dwindled.

“This is the period when families must begin buying food, but many conflict-affected households simply can’t afford it. They’re forced to drastically limit their intake,” she said.

She added that food insecurity was also fuelling rising rates of malnutrition, particularly among children under five, as well as pregnant and breastfeeding women.

“In response, the ICRC is supporting malnutrition stabilisation centres and offering community education programmes to help families care for vulnerable children.

“To tackle the root causes of food insecurity and support long-term resilience, the ICRC has launched an agricultural assistance programme. The initiative supports both rainy and dry season farming and targets thousands of farming households.

“This year alone, more than 21,000 farming households have received seeds adapted to local conditions, along with planting tools to ease labour and improve efficiency,” she said.

She explained that the support included a mix of field crops and vegetables, such as rice, maize, tomato, and okra, all aimed at increasing dietary diversity and nutritional value.

“Farmers are also being trained in sustainable farming practices to ensure continuity beyond ICRC’s intervention.

“At a systemic level, and in collaboration with the National Agricultural Seed Council (NASC), we recently repaired a vital water source to ensure continuous access for the council’s seed testing and greenhouse facilities,” she added.

In spite of these efforts, Japaridze warned that the lean season remained a critical challenge for many farmers who still could not produce enough to feed their families.

However, the ICRC’s report has again brought to the fore how precarious the issue of food insecurity has become, not only in the North East but also all over Nigeria.

Reacting to the report, some community voices had emphasised the urgency on the ground, charging the government to respond swiftly to avert the impending danger.

A community leader in Dikwa, Modu Umar, decried the current level of food shortage in his locality, saying, “Right now, we face severe food shortages. Some families walk long distances daily just to collect and sell firewood to afford food. Farming is the only real solution.”

Also, a 70-year-old farmer from Gajibo, Churi Ibrahim, painted a bleak picture of the ongoing security risks that people are exposed to while searching for food. He said: “Some people trek three hours just to reach their farms. By the time you get there, you’re exhausted, and returning home takes even longer,” he said.

See also  Israel declares Somaliland independent, sovereign state

For Bintu Konto, a mother of five, despite the fear and hardship, local farmers remained determined to brave all odds. “Even when they’re afraid, they still go. If we don’t farm during the rainy season, we’ll have nothing to eat,” she said.

Recall that earlier in the year, a video emerged on social media, where about 40,000 Nigerians, according to the voice in the video, were being received in Niger Republic, where they had run to take refuge, following the biting hardship and hunger afflicting them at the time.

Prior to that incident, Nigerians had taken to the streets in their thousands, in states like Niger, Kano, Oyo, Lagos, and Sokoto, among others, to protest what they called the high cost of essential food items, whose prices suddenly went beyond the reach of ordinary men in the street.

Starting from Niger to Kano, Sokoto, Lagos, Oyo, and Katsina, among other states, the masses sang the same song. They said they could no longer bear the pains of the government’s economic policies, which had made life unbearable and hellish for them. They said most households could no longer afford to buy food in the market, as prices kept rising at an astronomical rate and on a daily basis; a situation they claimed had rendered them less than humans.

With Nigeria ranking among the top 20 countries with the highest burden of severe food poverty, stakeholders stressed that without urgent intervention, the situation could spiral into a full-blown humanitarian disaster.

However, in the Right to Food Act, the Nigerian constitution recognises food as a fundamental human right and obligates the government to make food available, accessible, and affordable to all Nigerians. Regrettably, policy implementation remains weak, and there is no long-term strategy to achieve the law’s objectives.

Executive Director of the Global Initiative for Food Security and Ecosystem Preservation (GIFSEP), Dr Michael Terungwa David, noted that though the Right to Food Act was a constitutional amendment signed into law in March 2023, a law is only as strong as its enforcement, and its enforcement is only as strong as the awareness around it.

“Food is not a privilege; it is a basic human right. Yet, millions of Nigerians still struggle with hunger, malnutrition, and food insecurity. The Right to Food Act is a significant policy that addresses these challenges by ensuring access to nutritious, sufficient, and affordable food for all. It mandates the government to take responsibility for implementing measures that will make food available, accessible, and adequate for every citizen,” he said.

See also  10th Senate passed over 90 bills, 52 signed into law — Akpabio’s aide

However, the Federal Ministry of Health and Social Welfare said it was implementing some nutrition intervention policies in collaboration with relevant stakeholders.

According to the director and head of the nutrition department at the ministry, Mrs Ladidi Bako-Aiyegbusi, intentional investment in comprehensive nutrition services across the country has the potential to save up to $22 million in healthcare treatment costs related to hunger and malnutrition.

She, therefore, urged lawmakers to ensure pro-nutrition budgetary allocation to key ministries and departments responsible for the delivery of nutrition-specific and -sensitive programmes by ensuring timely release of adequate funds, monitoring expenditures, and making sure monies are properly expended. She urged the legislators to schedule a full-fledged annual debate on nutrition status in their federal constituencies.

For Mallam Sabiu Abubakar, an educationist from the North East, the ICRC’s latest report shouldn’t come as a surprise to anybody who is abreast of the security and environmental issues around the North East region of Nigeria.

“Nobody should be surprised about the report. In fact, the number of people faced with acute shortage of food in the zone could be more if proper data is taken. This situation is so dire that the government needs to respond urgently to avert the looming disaster.

“The combined activities of Boko Haram Islamist sect, bandits, and most recently, Lakurawa, which has prevented farmers from doing their farm work as most people are in the Internally Displaced Persons’ homes, has made it practically impossible for the people to engage in farm work. Therefore, you don’t need any soothsayer to tell you that the people will face acute food shortage.

“Added to that is the recent flood that ravaged most parts of Borno State. It also affected agricultural activities so much that one of the resultant effects is the current food shortage.

“So, apart from making food available as a short-term measure to arrest the situation on ground, the government should be sincere in the fight against insurgency in the area. Security of lives and property of the people should be guaranteed. Once that is done, the people are not lazy; they are hardworking farmers who are able, not only to feed themselves but also other Nigerians outside the zone. So, the government should act fast to flush out all kinds of criminal elements, ranging from Boko Haram to Lakurawa, bandits, killer herdsmen, and kidnappers from the zone so that the people can go back to their homes and resume their normal lives,” he stated.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

Sultan backs Sharia law in Oyo, Ekiti

Published

on

President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

See also  Israel declares Somaliland independent, sovereign state

According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

See also  PHOTOS: Shettima, Alia, others attend Akume’s son wedding in Benue

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

News

Statement on the Rejection of Sharia Law in South-West Nigeria

Published

on

The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

See also  Israel declares Somaliland independent, sovereign state

Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

News

Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

Published

on

The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

See also  Police arrest Sowore in court

The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Trending