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:Alaafin: The First Muslim Ajaka Descendant – By Prince Siyanbola Oladigbolu”

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“There’s no doubt mankind serves the same god in different ways. But the most recognized and populous religions are Islam and Christianity, in the case of Nigeria at large.

So individually, people have been converting to Islam before the arrival of ( Sehik Maharoof Uthman ) popularly known as Uthman dan Fodio (RTA). Uthman dan Fodio was born on the 15th of December 1754 and died on the 18th of April 1817. So if you do your plus and minus you will realize he was 63 years when he died.

Meanwhile, Oyo-Yoruba came in contact with Islam around the 14th century during the reign of . Alh Abubakar Mansa Kankan Musa of the old Mali Empire. So the first Mosque was built in Ọyọ-Ile in AD 1550 during the reign of ALAAFIN EGUGUOJO. although, there were no Yoruba Muslims at all including Alaafin and every member of the supreme Oyo empire ruling house. the Mosque only served the spiritual needs of foreign Muslims from Mali, Sudan Mauritania, and so on living in the Ọyọ empire peacefully with Alaafin.

And all this happened in Oyo ile to be specific.

Atiba Atobatele is one of the last Oyo empire princes that did not leave present-day ILORIN on time after the conflicts in oyo Ile, so, he had already learned how to read the Quran from sehik Abdul Salaam (son of Sheik Muhammad’s Soliu Janta popularly known as ( Sheu Alimi ) and that was how he was converted to Islam and an Islamic name was given to him ( Muhammad Soliu) the same name as his Sheik’s father that brought him into Islam religion.

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He (atiba) leaved with the Sheik Abdul Salaam until the stool of Alaafin was vacant in 1859. When The message got to him that he is the next Alaafin of Oyo. His Sheik ( Salaam) was very happy and couldn’t wait to see his student on the throne that has never been occupied by Muslims before. Young Prince Muhammad Saliu Atiba atobatele dynastically and gorgeously dressed from Sheu Halimi’s House to present-day Oyo with white horses and entourage.

The scounty Muslims in Oyo and indigenous were so excited about having a Muslim as Alaafin as well. After the coronation, Oyo Muslim councils were formed and Alaafin was made the head being the KING.

So Apart from cultural and traditional responsibilities, Alaafin has always been the head of Muslims. He (Alaafin) chooses Chief Imams that lead him in prayer in Oyo and other Islamic titles like.: Mufasiru, Mufti, and so on. That was how Alaafin Atiba became the first ALAAFIN AJAKA DESCENDANTS to convert to Islam and ever since then, all his successors emulated their father right from the reign of Alaafin Adelu. They were all Muslims.

1. Muhammadu Lawal (Alaafin Agogoija)
2. Abubakar ( siyanbola oladigbolu )
3. Muhammad Raji ( Alaafin adeniran)
4. Muhammad Bello ( Alaafin gbadegesin)
5. Abdul-hammed (late Adeyemi 3rd)

So, influence of Alaafin remains unlimited That’s why Oyomesi needs to be very cautious .
Alaafin stool has been tied to some other Islamic activities in addition to the spiritual influences right from the dispensation of the Alaafin Muhammad Saliu Atiba Atobatele who founded present-day Oyo.”

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My response is that I am a bit confused here. I thought AláàfinAólẹ̀ was the last king of Oyo Ilé and it was Alaafin Àtìbà that founded the new Ọ̀yọ́ Àtìbà. Who are the people who sent message to Alaafin Àtìbà to come to the place he founded to come and be king the new king after Ọ̀yọ́ ilé has been completely destroyed. I am a scholar and we usually screen history.

If it is true that Ọ̀yọ́ ilé was completely destroyed and Aláàfin Àtìbà took his people to this present Ọ̀yọ́. He would have concentrated on development of the land with his people and he is automatically the potential king.

Secondly those Islamic scholars whom Alaafin Àtìbà lived with in his childhood days are the people who lied to him that our ancestors originated from mecca. I learnt that the history of mecca was passed from Aláàfin Adeyemi 1 and we can see that the distortion history came from Ilorin kaliphate to mislead our future generations so that they can take over all our land from our kings.

Thirdly I am bit confused… We learnt that it was Abdusalami Alimi son that kpai Afonja and AláàfinAólẹ̀ Àtìbà father. How come the same person who kpai his father is the same person who mentored him.

Please I need more light here. How is it possible for a child to live with the person who kpai his father and Aláàfin Oluewu??Ṣé ọmọ ìyá nínú ẹ̀sìn ni wọ́n fi ṣe ni?? Or was Alaafin Àtìbà vulnerable and helpless having lost his parents and how old was he then??

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We need more light from this history from Ọ̀yọ́ Prince??

IRE OOOOO!!

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Portable, Efe trade words ahead Chaos in the Ring

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Social media stars Habeeb ‘Portable’ Badmus and Carter Efe traded fresh threats ahead of their celebrity boxing bout at Chaos in the Ring 4, as the main event fighters Ezra Arenyeka and Godday Appah also exchanged sharp words at a face-off ahead of the May 1 card at the Balmoral Hall, Federal Palace Hotel, Victoria Island, Lagos.

Portable, who previously beat both Charles Okocha and Speed Darlington in celebrity exhibition bouts to win two belts, made clear he intended to add a third at Efe’s expense.

“I will use you to collect my third belt. Charles Okocha was bigger than you, Speed Darlington was bigger than you and I beat them. I will beat you now,” he told Efe directly.

Efe was unmoved, dismissing Portable’s record and warning that the bout would be brief.

“You can’t beat me. You that is scared of me — when we meet in the ring, I will beat you. One punch and you fall,” he fired back.

In the main event, Arenyeka and Appah, whose bout is billed as a symbolic WBO Peace Fight between the Itsekiri and Ijaw communities of the Niger Delta, set aside any goodwill between them at the face-off.

Appah was unsparing in his assessment of what awaited his opponent.

“We were friends but there is no friendship in the ring. Right now, I am fighting for my belt, for my people and for the win. He knows who the king is. I am here for the knockout — this is war. You will not survive six rounds with me,” he said.

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Arenyeka replied without hesitation saying, “I am going to break your head. You said six rounds — I will beat you in five. You will sleep in the ring.”

Elsewhere on the card, Ghana’s Elvis Ahorgah and Newcastle’s Joe Laws added their own flavour to proceedings, with Ahorgah delivering his threats in rhyme in the manner of Muhammad Ali, while Laws painted his face in the colours of the Nigerian flag in a bid to win over the home crowd against a fighter from a rival nation.

British southpaw Michael McKinson, whose father is of Nigerian descent, also features on the card against Algerian prospect Mohammad Sahnoun and said he was looking forward to making a statement while soaking in the Nigerian culture.

Balmoral Group Promotions CEO Ezekiel Adamu said the face-offs reflected the broader ambition behind the event.

“It’s entertainment, but I want these young guys to trust me that the world is watching. When you have a platform like this, it changes lives. This is what it is all about for us: giving these guys the opportunity and visibility and showing the best of African boxing. It’s wartime and let’s show the world what we have to offer here in Africa,” he said.

The nine-bout card, promoted by Balmoral Group Promotions in association with former world heavyweight champion Amir Khan’s AK Promotions and sanctioned by the Nigeria Boxing Board of Control, will be broadcast live worldwide on DAZN.

It also features teenage sensation Raheem Animashaun against Tanzanian veteran Emmanuel Amos, national middleweight champion Rasheed Adeyemo against Tanzanian Nicolaus Mdoe, Basit Adebayo against Loren Japhet, UK-based Ghanaian Samuel Antwi against Congolese veteran Paul Kamanga, and a welterweight clash between Seun Wahab and Saidi Mkola.

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Freedom or Fashion? Why women are going ‘ bra less’…

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For many late millennials and early GenZ women, those in their early teens in the 2010s, wearing a bra is quietly adorned as one of the symbols of transitioning to womanhood, a growth stage marked by certain bodily changes girls long for.

Though not directly told, Damilola Adebayo said seeing how wearing bra for the first time usually laced ecstasy on the faces of older girls around her community made her consider it an important part of women’s growth.

“As a teenager, I used to see bras as a sign that you have entered another stage of life, and that made me eager to start wearing one too,” she said.

But the excitement she once longed for gradually faded. As time passed by, the 26-year-old Damilola said she became more exposed and wearing a bra felt less appealing and more restrictive.

“At this point, I feel more at ease without a bra. Wearing one can be uncomfortable for me most of the time,” she added.

What’s in a Braless world? More women speak…

Unlike Damilola, more women say their choices are increasingly shaped by how they feel rather than what they were told to expect or any beauty trends.

For Ngozi Okafor, a 23-year-old woman in Ibadan, ditching the idea of wearing a bra is simple. She said her decision filtered down to one conclusion: she “just wants to be comfy.”

However, Ngozi noted that social configurations and expectations make prioritising such comfort difficult, especially when stepping outside private spaces without a bra.

Speaking to this reporter, Perpetual Eze said although she feels more comfortable going braless, aligning with social expectations is a challenge that usually compels her to trade comfort for averting social condemnation, especially when stepping out to the public eyes.

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For 21-year-old Barikat Adeosun, the stress of maintaining bras and health concerns influenced her decision to opt for bralessness.

“For me, it’s always stressful washing bras, and these days, you hear of cancer of the breast from all the things they use to make those bras. Aside from that, it’s always more comfortable to be without a bra, so I like going braless like this,” she told Tribune Online.

Monlisa Ngozi does it for love. Her  boyfriend believed wearing is a tool of deceit employed by women. The 25-year-old explained that she makes her own decisions, but not wearing a bra is partly influenced by her partner.

“My boyfriend prefers me braless rather than wearing a bra. He always says bras are deceptive,” she told Tribune Online.

Zainab Wasiu, a 28-year-old hijabite sister, said  wearing a bra would be a self-inflicted punishment due to her usual style of dressing.

According to her, choosing comfort was an easy decision for her, especially in hot weather.

“I’m always on hijab, covering everything. So, adding a bra to it is too much during this heat. I choose comfort since nobody will know,” she said.

Away from medical concerns and comfort, the 21-year-old Ease James, blames trends and attraction. According to her, while many women go braless copying their favourite celebrities, some do it to attract men.

“How would I attract good guys? You see those guys now, this is what they like,” Ease told our reporter.

“Besides, the world is changing. You see all these celebrities, they are always without bras, and they look sexier that way,” she added.

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However, Sophia Adeyemi disagreed with Ease James, describing wearing a bra as a sense of completeness in dressing that no reason is morally justified for anyone to ditch.

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“Ladies who intentionally go braless, especially for fashion, either have issues with their upbringing or their association,” the 42-year-old woman said.

“I have never felt comfortable going out without a bra. It is just not something I see myself doing,” she said.

Going bra-less; a silent global trend

While there’s currently no countries where women completely wear bras or go bra-free, a 2026 World Population Review report lists bralessness as common in global regions, with no fewer than 13 countries considered to have the common and or prevalent trend in 2026.

According to the report, Indian, United States and Brazil top the list while others include Japan, France, Canada, Peru, Hungary, Venezuela, Haiti, Afghanistan with the remaining two countries from Africa — Kenya and Tanzania.

Meanwhile, a IFOB study conducted between 2020 2022, which documented a spike in how women in France go braless due to COVID-19 pandemic, described the ‘No-Bra’ practice as a lasting social shift rather than a temporary lockdown fad.

According to the study, the number of those going braless rose among French women under 25 from 4% before the 2020 lockdown to 13% by 2022.

The study further reveals that 53% of the over 3,000 respondents cited physical comfort (avoiding pain or irritation) as the primary reason, while 32% of younger women viewed it as a rejection of the sexualization of female bodies.

However, a 15-year study from the University of Besançon, led by Professor Jean-Denis Rouillon, suggested that bralessness may improve breast firmness and support by allowing supporting muscles to develop naturally.

Medical experts weigh in

While more women who spoke to our reporter linked the shift in how they wear bras to desire for comfort, some expressed concerns over the health risks for wearing a bra.

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Speaking on the concerns, Taiwo Adebanjo, a retired Matron at General Hospital, Ijebu Ode, dismissed claims linking bra wearing to cancer risks.

“There’s no health risk associated with wearing a bra, especially breast cancer is not related to wearing a bra,” she clarified.

However, she believes wearing bras is important, especially for nursing mothers. “When breast milk starts sprinkling around, it makes the environment unfilthy… creating an unhealthy environment for the mother and even the baby.”

Reacting to a question on social constructs associated with how a woman dressed, she noted that men “would rather go for well-packed breasts rather than the ones going all round as if they were beating drums.”

Continuing, the retired matron agreed with the 42-year-old Sophia Adeyemi, likening not wearing bras to a “careless” signal that suggests a woman is not “dressing up completely.”

On the other hand, Dr Aliyu Shehu of the Federal Teaching Hospital, Birnin Kebbi, told our reporter that no medical rule confirmed not wearing bra causes any disease. He said, “No. There is no particular disease whose risk has been shown to increase by not wearing a bra.”

Speaking on breast sagging as a common concern among women, the medical expert told Tribune Online that “breast sagging is due to age, genetics, pregnancy, and weight,” adding that “There is no strong evidence that bras prevent sagging.”

While not wearing a bra is not harmful, another expert, Med Odukunmoju Oluwafemi of the University of Benin Teaching Hospital (UBTH) warned that it may also lead to discomfort because of the weight the body carries.

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Don’t go for Omugwo without your husband, Pastor tells women

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A Nigerian marriage counsellor, Pastor Bisi Adewale has cautioned women against spending extended periods abroad caring for grandchildren, warning that prolonged absence endangers marriages and leaves elderly husbands vulnerable.

Adewale who is the founder of Family Booster Ministry International and the College of Marital Success, issued the warning in a video posted on his Facebook page on Monday.

“Another thing I hate is for a woman to escape to Canada to go and do Omugwo for three years. Very bad. Very, very bad. Now a 75-year-old man is now going all around buying boli, buying groundnut, at his age. It is not good,” Pastor Bisi Adewale

Adewale said he had made a personal pact with his wife that they would always travel together, regardless of where their children lived.

“I told my wife, I said the children may move abroad. They can do everything. If you are going for Omugwo anywhere, we are going together. And I told my children — if your house is small, I have money. I will get a hotel. I will stay nearby,” he said.

The counsellor used medical scenarios to illustrate the importance of spousal presence at every stage of life.

“When you see a four-year-old boy with his doctor, what do you think the doctor will ask? Where is your mother? When you see an 84-year-old man before his doctor, what do you think the doctor will ask? Where is your wife?” he said.

Adewale also warned men who abuse their wives that they risk destroying their own futures, arguing that a wife’s role evolves from companion to caregiver as a couple ages.

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“When a man is young, his wife is his mistress. When a man grows to 50 or 60, suddenly the wife becomes his mother. That is why when you are beating your wife when you are young, you are destroying your old age,” he said.

“When a man is 80 or 90, suddenly the wife is no more a mistress, sex may not even take place again. She has now become your nurse. But that is the time we need each other most.”

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