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How we waited for 31 years before having our first child – Couple

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Laundry Manager at Mountain of Fire and Miracles Ministries, Prayer City, Mrs Kemi Omotinugbon, who welcomed her first child at the age of 56 after 31 years of marriage, shares with GRACE EDEMA how she overcame the trying periods

What do you do and how old are you?

I work at MFM Prayer City as a laundry manager. I am 57 years old. I was born on July 13, 1968.

When did you get married?

I got married in 1994.

When you got married in 1994, like most couples, you probably expected to have a child within a year or two. At what point did you realise there was a challenge with getting pregnant?

We realised it was a challenge about five years into the marriage.

What did you do after discovering that?

We started by praying. After that, we sought medical treatment and saw a doctor for possible solutions.

Was there any specific medical issue that was diagnosed?

No.

Did you try IVF at any point?

Yes, we did.

How many times?

We tried twice, as I mentioned in my testimony.

Did any of the attempts result in pregnancy?

No, they both failed, but we persisted in prayer and kept believing God. Whatever treatment or medication was required, we took it, and we continued trusting God. In His infinite mercy, God answered us.

That is why we are here today, thanking Him for what only He can do. This can only be God. It surpasses human imagination. It is purely God’s intervention.

How did you discover you were pregnant?

I was seeing a doctor at the time. When I began noticing some changes in my body, they ran some tests. It was through those tests that I discovered I was pregnant.

What year was that?

That was in May 2024.

Was it a natural delivery?

No, it was a Caesarean section because of my age.

Was the conception natural, or was there any medical procedure involved?

It was a natural conception. There were no injections or assisted procedures involved.

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I want you to share your experience during the waiting period. How was the waiting period of over 30 years?

The waiting period was very challenging. It was a mixture of pain and occasional joy. Sometimes, when people know you do not have a child, they react to you differently. Some may not fully accept you, even within family or friendship circles.

Not everyone understands what it means to wait. There were painful experiences, and I had to deliberately cast them behind me so they would not affect my focus. At a point, I was dwelling on the situation too much, but later I received the wisdom to ignore the distractions. I had to put them behind me.

When some people later heard that I had put to bed, they said, ‘Ah, so she had been passing through that challenge? We didn’t even know.’ Many people did not know because, after some time, I stopped talking about it.

When people would ask, ‘How are your children?’ I would respond politely, but when I returned to my place of prayer, I would say, ‘God, they are asking You, where are these children? Let these children manifest. Let them not be far away from us again.’ That became my regular confession.

The journey was not easy, but I enjoyed the grace of God throughout. Eventually, His power was made manifest. I cannot point to any particular experience now that still makes me feel bitter.

However, I remember moments when I thought, ‘If I had my own child, this wouldn’t have happened.’ For example, there were times I sent another person’s daughter on an errand, and the mother refused to allow her to go. That was painful.

At one point, some children were visiting us, and their mother later suggested they were not well taken care of. That hurt deeply because I had done my best for them.

However, each painful experience drove me back to God. I would say, ‘Lord, only You can do this.’

There were moments I did not even know how it would happen anymore. I simply held on to God’s promise that I would not fail. That assurance sustained me.

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Some of my friends later reminded me that during our conversations, I always told them that no matter how long it took, I would have my own child. I may not remember saying it, but two of them confirmed it.

In the end, the entire experience has been God-centred. God knew about it all along. His name alone deserves to be praised and glorified.

How did you go through all these and still remain psychologically strong?

Before I talk about how it feels now, let me add this: in such a situation, there are times you honestly do not know what to do. Sometimes, you lose interest in many things — even in going out or associating with people.

I remember one day, I saw a friend at a shopping mall. She didn’t see me, but I saw her — and I carefully dodged her. I avoided her because I didn’t want her to ask, ‘Where are your children?’ and start the conversation all over again. I didn’t want to explain anything. So I made sure she didn’t see me. That was one of the experiences I had.

At times, you become disinterested in outings because people will ask about your children. In our community, especially in the Black community, not having a child can come with stigma. You feel stigmatised. That was part of the experience.

On the other hand, I also had people who supported me throughout the journey — people who believed that since God had promised, it would surely happen.

Now that the baby has come, my interest in doing many things has been awakened. I feel more motivated. There is something pushing you, something more meaningful to live for.

What other painful experience did you endure?

There was another painful experience. Someone once asked me to give him money. I said I didn’t have any. He told me to go and bring my ATM card and then said, ‘What are you even using your money for?’ That day, I really felt hurt. I wondered, ‘Why would this person say that? Is it because I don’t have a child?’

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When I told my husband, he asked how I responded. I said I didn’t reply; I just looked at the person. My husband himself also had experiences — comments that could easily demoralise someone. But we thank God. Only God’s name can be glorified. This can only be God.

Do you think it was just divine intervention or medications that helped you?

Even if you go through treatments, unless God permits them to work, they will not work. That is the truth. So, I give Him all the glory.

How did you handle your in-laws who couldn’t wait any longer for you to have a child?

I tried not to overreact. I understood that they, too, might be anxious.

Sometimes, the pain comes from general comments people make without realising how hurtful they are — not necessarily from in-laws alone. We did not have fights.

They didn’t fight me, and I didn’t fight them.

What would you like to say to other women who have been married for five, 10, or even 15 years without a child?

What I would like to say to anyone trusting God for the fruit of the womb is this: please look unto God. Be steadfast and remain focused.

At the same time, do the needful. If you need medical treatment, seek treatment. If you need to interact with people and maintain healthy relationships, do so. Do not dwell too much on the pain — even though the pain can be overwhelming. Instead, dwell on the Word of God. Focus on His promises.

I also want to say that God greatly used Mountain of Fire and Miracles Ministries to bless me. I have been deeply involved in the prayer life, counselling sessions, and the teaching of the Word at MFM. I joined MFM in 1998, four years after I got married.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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