Connect with us

Lifestyle

PHOTOS: Help me find my mother – Nigerian lady in search of her mother who relocated abroad when she was four and has not been in touch since then

Published

on

A Nigerian lady, Oreva Koko, has taken to social media to cry for help in finding her mum.

In a post shared on social media, Oreva mentioned that her mum travelled out of Nigeria when she was four and has not been in touch since then.

Her post reads

‘’My name is Promise Orevaoghene. For years, I have lived with a void that words can hardly explain. I have been searching for my mother, and to this day, I have received no news from her.

Her name is Francisca Jennifer Ogheneghalome Eke. She is a Nigerian born on February 20, 1976, in Lagos and is originally from Umunede in Delta State.

In 2007, when I was just 4 years old, she travelled abroad, and since that day, I have not heard from her again. I grew up not knowing where she went or what happened to her. Even her family is unsure of her exact location, but it is believed she may have travelled to France, Germany, or Spain.

Her siblings are Faith Eke, Doris Eke, and Solomon Eke. Her mother’s name is Patricia Eke, who is popularly known as Mamo.

This is more than just a search; it is a cry from a child who has grown up still hoping to find their mother.

If you have seen her, know anything about her, or have any information at all, please reach out.

All questions and information should be directed to

@eva_empire .

Please help share this widely. Someone, somewhere might know something that can bring us back together.”

See also  Unseen struggles of ex-convicts chained to crime by stigma

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Coronation of Eze Ndigbo in foreign lands embarrassing – FG

Published

on

The Federal Government has criticised the coronation and activities of individuals styled as Eze Ndigbo (Igbo traditional rulers) in foreign countries, describing the practice as embarrassing.

The Minister of State for Foreign Affairs, Ambassador Bianca Odumegwu-Ojukwu, stated this while presenting the position of the government at a meeting of Imeobi, the highest decision-making body of Ohanaeze Ndigbo Worldwide, held in Enugu on Thursday.

In a statement signed by her Special Assistant on Communication and New Media, Magnus Eze, the minister said, “The situation has become a major embarrassment to the government, Ndigbo, Nigerians, and citizens of host countries where such titles are conferred.”

Recently, violent protests erupted in South Africa’s Eastern Cape following the controversial coronation of a Nigerian Igbo leader, Solomon Ogbonna Eziko, as “Eze Ndigbo na East London” (Igbo King in East London).

The development sparked outrage among local residents, traditional leaders, and political groups, leading to unrest, the burning of foreign-owned vehicles, and looting.

Addressing the Ohanaeze Imeobi/General Assembly, the minister recalled that a similar incident occurred in Ghana in July 2025 over the Eze Ndigbo issue.

She said she had led a delegation to Accra to ease tensions following protests in which some Ghanaian groups demanded that Nigerians leave the country.

Odumegwu-Ojukwu stressed that cultural expression should not create conflict with host communities, noting that the Ministry of Foreign Affairs had continued to deploy diplomatic channels to address the situation in South Africa.

She said, “Aggrieved Ghanaians issued our people with a quit notice, insisting that Nigerians must leave.”

See also  Some Anioma people deny Igbo origin because of Civil War – Akpabio’s aide

According to her, the delegation met with President John Mahama of Ghana, ministers, the Inspector-General of Police, traditional authorities across regions, and representatives of the Nigerian community.

She added that tensions eased following the intervention of President Mahama, who maintained that there was no place for xenophobia in Ghana.

Receiving President Bola Tinubu’s special envoy, led by Odumegwu-Ojukwu, at the Presidential Palace in Accra, the Ghanaian leader reaffirmed his commitment to the Economic Community of West African States protocols, particularly on the free movement of persons and goods within the region.

He also noted that the circulation of an old video made by a Nigerian resident in Ghana more than 10 years ago contributed to the tension, but said the situation was swiftly managed.

Odumegwu-Ojukwu reiterated that the safety of Nigerians, their businesses, and property in Ghana could have been threatened but for the intervention of President Mahama.

The minister urged Ohanaeze Ndigbo to prescribe sanctions for individuals who violate its directive abolishing Igbo traditional rulership titles outside Igboland.

She also assured all that the Ministry of Foreign Affairs would assist in disseminating the Ohanaeze communiqué on the issue through Nigeria’s missions and high commissions abroad.

The President-General of Ohanaeze Ndigbo Worldwide, Senator Azuta Mbata, who presented the decision of the apex Igbo socio-cultural organisation, said the group had adopted the position of traditional rulers abolishing the Eze Ndigbo title in the diaspora.

He said, “Anybody who is awarded such a title anywhere outside Igboland does so on his own. It is not recognised by the Igbo people. We will correspond with state governors and embassies worldwide to inform them of the position of Ndigbo.

See also  God Didn’t Give Me That Grace – Olu Of Warri Speaks On Having More Than One Wife

“The position of Eze Ndigbo anywhere outside Igboland is hereby declared alien and proscribed. We will determine, in consultation with traditional rulers in Igboland, the appropriate sanctions for anyone who violates this position, and such sanctions will be implemented at the community level,” he said.

On March 14, 2026, Eziko was crowned as a traditional leader in the Gompo area of East London, a move widely interpreted by South Africans as an unlawful challenge to established traditional leadership structures.

Protests began on March 30, 2026, with demonstrations organised by groups including ActionSA, which later escalated into violence.

Protesters targeted foreign-owned businesses and vehicles, with reports indicating that no fewer than 13 vehicles were destroyed.

At least one stabbing incident was also reported, while police deployed stun grenades and tear gas to restore order.

The Eastern Cape House of Traditional and Khoi-San Leaders condemned the coronation as a “flagrant violation” of customary protocols. The South African Department of Cooperative Governance and Traditional Affairs also declared the installation illegal and inconsistent with the country’s constitutional provisions.

Meanwhile, the National Executive Committee of Ohanaeze Ndigbo Worldwide, in collaboration with the South-East Council of Traditional Rulers, has abolished the practice of conferring the title of Eze Igbo outside Igboland.

Igbo associations in the diaspora often organise cultural activities to promote their heritage.

However, the installation of traditional rulers by some of these groups has repeatedly generated friction, not only within Igbo communities abroad but also between Nigerians and their host communities.

The Nigerian High Commission in South Africa distanced itself from the coronation, describing it as a cultural event that was misinterpreted and not a formally recognised monarchy.

See also  T. M. Aluko: The Nigerian Engineer–Novelist Who Bridged Tradition and Modernity

The Nigerian Consulate in Pretoria also appealed for calm, urging Nigerians in South Africa to maintain a low profile and avoid actions that could escalate tensions.

The Deputy High Commissioner, Olajide Ogunmadeji, who addressed some protesters, explained that the situation had been misconstrued, noting that the coronation was largely ceremonial and not intended to undermine existing traditional authorities.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

I use juju to succeed, Fuji star Saheed Osupa stirs controversy

Published

on

Popular Fuji musician, Saheed Okunola, popularly called Saheed Osupa, has declared that he truly engages in voodoo to better his life and become successful.

Osupa disclosed while performing on stage at the 52nd-year celebration for veteran actor Fatai Odua, popularly known as Lalude, on March 30, 2026.

In the now-trending video on Wednesday, the popular Fuji star was seen advising his backup singers to resort to voodoo to aid their remembrance, as they appeared not to be keeping pace with his musical delivery during the stage performance.

He then revealed the items expected of them to take while clarifying that the effort does not make them fetish but only aids their well-being.

Speaking further, Osupa revealed that someone had even advised him a while ago to deny using supernatural powers, fondly called juju. Still, he shunned the suggestion.

“Somebody told me one time to grant an interview, denying that I’m a fetish person, but I told him that I am, and why should I deny it. I didn’t kill anyone with my juju or commit evil with it. I am only looking for how to progress. Nothing more.

“That’s why anytime I wake, I always pay obeisance to my Ifa. I don’t know the deity beyond it, because it is worth paying homage to.

“If I don’t engage in voodoo, what else should I have employed. Is it Phensic or Panadol that will make me successful? It is not good to be poor and still not live a good life. Even if one is not enormously rich but should enjoy comfort,” he hilariously said.

See also  Pa Adama Aduku: Nigeria’s Oldest World War II Veteran (PHOTOS)

The Fuji star continued that everybody engages in juju, adding that while some openly make their own, others do theirs behind the scenes.

“Everybody practises voodoo. While some hide behind the scenes to do theirs, I do mine in the open. All those talks of mine that I rely solely on the Bible and the Quran are pure lies,” he said.

His claim has, nonetheless, drawn sharp criticism across all quarters, especially among Islamic clerics who highly rate the singer, with many discrediting his assertion that everyone practices juju.

A cleric identified as Alagusiy on TikTok, who claimed to be an Islamic speaker, dissociated from using juju as claimed by the singer, while advising that he (Osupa) shun the act because it wasn’t juju that brought him this far.

“You don’t need to be promoting Ifa because there are a lot of Muslims who believe so much in you and follow your footsteps. Please return to God, he’s the one who made you famous and rich. Not Ifa or juju that you engage in. Even if you don’t pray or engage in anything fetish, God has already destined you to be great,” he said.

Another cleric, identified as Uwais Lukman, on TikTok, said Osupa was never religious, as people judged him to be, because he still engages in music with active instruments to promote it, which is un-Islamic.

“Musicians are never seen as people who are on the right path because they can promote one religion today and another tomorrow. It is their job. For the simple fact that he still engages in music with instruments to promote it makes him less of a Muslim,” he said.

See also  PHOTOS: Christina Eyimofe Stallings Nigeria’s First Air Hostess

Another Islamic commentator identified as General Tom said Osupa has engaged in so much voodoo that he now disrespects God.

He added that Osupa’s claim may have arisen from the fact that the juju he engages in is what he got when he approached some clerics for a better life.

In a sharp reply to the critics who have condemned him for his claim on Tuesday, the veteran Fuji musician said he has never faulted any of the holy books, and that he knows both Jesus and Prophet Muhammad are of God, but decries the eye service many people are employing in the matter.

Although Osupa did not denounce the juju claim he made on the stage, nor did he cite any cleric for their comment on his personality.

Before now, the Fuji star had always referred to his encounter with several priests for spiritual help while performing on stage.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

Fela Allowed His Wives To Sleep With Other Men – Seun Kuti

Published

on

Afrobeat singer, Seun Kuti, has alleged that his late father, Fela Kuti, contracted HIV from one of his multiple wives.

Speaking during a recent Instagram livestream, Kuti dismissed claims that his father was the one who gave his women the disease.

He asserted that Fela was the victim, adding that his father did not restrict his wives from having affairs with other men.

He lamented that this was one of Fela’s greatest mistakes.

Kuti said, “Fela made many mistakes. One of the mistakes he made -one day, I saw a video of a lady online saying why are people praising Fela’s legacy despite him giving women HIV and dying of AIDS.

“I said, ‘Oh, Fela, you see yourself?’ If Fela was a traditional man, he would still be alive. I will tell you something about him that you might not have known, Fela’s women all had other men.

“Fela did not keep his women to himself. He believed that as he is free to sleep with all the women, the women are also free to meet other men. His law was that they shouldn’t bring the men to his house.

“My father doesn’t leave his house to sleep with other women outside, so it was his women who brought HIV home to him. Nobody is perfect. Everybody make mistakes. But Fela is a man that is on the side of humanity.”

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

See also  Zita dethrones Koyin, emerges new Head of House in BBNaija S10
Continue Reading

Trending