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My sister died after doctor forgot scissors in her stomach – Sibling tells sad story

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Beady Nnanna, a producer and publisher, tells AYOOLA OLASUPO how her sister, Blessing Okolie, lost her life due to medical negligence by a doctor, who allegedly left a pair of scissors in her stomach during fibroid surgery at a private hospital in Lagos State

Tell us about yourself.

I’m a media personality, the producer of Beadysworld TV and publisher of Beadysworld Blog News. I’m also an influencer and social activist.

What is your relationship with the late Blessing Okolie?

She was my sister.

How old was she?

She was 44 years old.

What led to her initial visit to the hospital?

She had a fibroid, and it was very big, as if she was pregnant. Even when people saw her, they mistook her for being pregnant. That fibroid was really disturbing, and she was married.

But the husband left her because of that fibroid. She couldn’t give birth to a child. So, the last time the mother tried to call the man to know why they were having issues, the man said to her, “You know that your daughter has a problem with fibroids.”

He said it as if having a fibroid had become a crime. For almost two years, the husband did not show any concern, so the situation got her worried, and she really wanted to remove the fibroid to see if she could have a child.

In December 2025, we took her to the Air Force Base Hospital, but she declined. She said she didn’t want to go there and that she wanted to go to a particular hospital at Igoke Estate, around Abule Egba, Lagos State.

I asked her why she wanted to go there because I felt that the hospital was not standard enough, but she said the hospital was good and that someone who had done the surgery there before recommended the place to her.

I objected to her idea because I just couldn’t understand why she would leave a good hospital for a non-standard one.

What happened at the hospital?

On March 27, 2026, she came to my house, and we drove to the hospital. Meanwhile, that was the first time I would visit that medical centre. We saw the doctor standing outside, but I was not happy, and I was not satisfied with what I saw there.

Blessing kept telling me that I should not bother myself and that the doctor was good. After a while, they gave us a ward where we slept till the next morning.

What were you not satisfied with about the hospital in the first instance?

The hospital was not standard. Looking at everything there, it didn’t look standard at all. So, on March 28, very early in the morning, they came to call her that it was time for her to enter the theatre.

Then she went there at exactly 7:22 am, and we were there till 11:49 am. She had the surgery, and it was okay, and they brought her outside the theatre, where there was a bench, and they laid her there.

She was there, and she didn’t even notice anything. I was the one who cleaned her mouth because she was already tired. When I asked the doctor what was wrong, he said she would come up and that I should keep calling her name.

So, if I called Blessing, she would respond by opening her eyes slightly, but she was not talking. We were there for about four to five hours, and they said they wanted to give her tea and milk to drink, but I objected.

I challenged them on how they would give tea and milk to someone who had just had that kind of surgery. The lady called Oloma, whom she said introduced her to the hospital, said they also gave her the same tea when she had her surgery, but I insisted.

I then said that if they needed to give her anything, they should give her Lipton and hot water instead. They said she needed the energy to climb up the staircase because their theatre was downstairs, while the ward was upstairs.

What happened thereafter?

The nurse and the other lady, Oloma, took Blessing out of the theatre and gave her the tea. So, I requested that they let her rest very well. After a while, around 8:30 am, they came back and said they wanted to take her upstairs.

I was surprised that they could allow someone who had just had surgery to walk. Normally, she was in pain because it is a normal thing for somebody who has just gone through surgery to feel pain.

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Nnanna

At what point did you begin to sense that something was seriously wrong after the surgery?

On Sunday, Blessing started talking, and people came to visit her. On Monday, she was still talking, but she was complaining of a particular pain in her abdomen, and by Tuesday, things had changed.

On Wednesday, her stomach started swelling up. I called the doctor and asked what the problem was, but he said there was nothing. I refused to listen to him and insisted that something was wrong because her stomach had swollen.

So, I asked that we do a scan to find out why the stomach was swollen, but the doctor insisted that there was no problem. They gave her an injection and set a drip for her.

Yet, on Wednesday and Thursday, the stomach was still swelling, and I kept clamouring that we should do a scan. But they said there was nothing in her stomach and accused me of trying to teach them their job.

Then they said what if they did the scan and nothing was there? I responded that I just needed to be sure because I was not satisfied with the way her stomach was swelling. I was bothered because of that.

How did you discover that there was a pair of scissors inside her stomach?

I never thought of scissors when she was complaining about that pain in the side of the stomach. I was even thinking that they had harvested one of her organs, so I kept begging for a scan, but they refused.

She had the surgery on Saturday, and almost a week after the surgery, she was still in serious pain. They then brought out a pipe, put it in her nose, and started draining something greenish out of her stomach.

I said, “Doctor, let’s have a scan.” But they kept saying, “What is wrong with this woman? Do you want to teach us our job?” I told them that I just wanted to be sure that nothing was wrong. Blessing’s health worsened to the point that she couldn’t even stand up.

At one point, they said we should stop giving her anything. We even stopped giving her water, and she was there without water or anything. That was for ten days after the surgery.

So, a new doctor came there to see her, and it was the first time I saw him. He asked me questions, and I started explaining to him. That was when I realised that those people did not even have products for patients.

After I explained to the doctor that I had been asking for a scan to be done for over a week, he said they should get the scans done on her. That was how they gave me a letter to go do the scans elsewhere.

When I got to the lab where they asked me to go, I was told that they had not been doing it for over two years. So, the nurse who came with me said we should go back.

I was angry and didn’t know when I said, “Are you mad? Go back to where when I came out of this hospital without a scan?” We then went to Clinix, where we did the scan.

What did the scan detect?

They did the scan and gave it to me. We paid over N90,000 for it. When I read the result, it stated that a metal was inside her stomach below her abdomen.

At that moment, I cried and drove Blessing back to the hospital. One of the people who did the scan asked me to take her back because her condition had already worsened.

How did the doctor react at the hospital when you showed them the result of the scan?

They were ashamed of themselves. I could see the surprise and shame all over them, but I didn’t say anything.

What explanation did they give for the medical error after seeing the result from the scan?

They did not say anything, and I was just looking at them. I could have escalated it to their management, but the owner of the hospital was not around. The only doctor around was the one I gave the result to.

Then they came to her ward and said they needed to wheel her into the theatre again. I asked them why, and they said they needed to open the surgery again. That was someone who had not taken water or food for over five days, and she was already weak.

Then I asked why they didn’t refer us to a big hospital like Lagos University Teaching Hospital, Federal Medical Centre, or Lagos State University Teaching Hospital. But they said no and that she would be fine.

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Then she was wheeled into the theatre for the second time, but I wasn’t even sure she could withstand it because she was already weak.

Was she placed on oxygen?

On April 7, they wheeled her into the theatre again, and the surgery was carried out, and they said they had removed what was in her belly.

Hearing that, I expected that there should be a difference and her health should improve, but on April 8, there was still no difference, and she was still the same. I said again that they should refer us to another big hospital, but they kept saying that she would be fine.

At that point, I was very worried because the green substance was still coming from her belly. The next day, she deteriorated, and they put her on oxygen. I kept telling them to refer us because I saw that they could not handle it, and any time I said that, they would make me feel like I was being troublesome.

I asked one of the doctors, who said she would get better, but her intestines were weak. I shouted because her intestines became weak because of the scissors that were left in her stomach for 10 days.

On Friday, I was already weak, so I decided to go home. When I told Blessing that I was going home to freshen up, she begged me not to leave her, but I promised her that I would return.

So, I went home and got back to the hospital around 11 pm. When I saw her, I knew she was not herself, and I called the hospital staff. But I found out that they didn’t even know what to do.

They were always trying to manage things, so they went to bring oxygen for her again. Immediately she was placed on oxygen, the light went off.

I asked them to turn on the generator, and they said they didn’t have fuel. I became uncomfortable and started shouting because it was a few minutes before 3 am. I thought they were going to leave her till daybreak.

Then I threatened them that I would burn down the hospital if they didn’t take my sister out of there. That was when they gave me a letter around 3 am. I told the doctor to follow us, but he refused, saying he could only follow if it was an emergency.

I asked, “Is this not an emergency? Are you not supposed to give us an ambulance and a doctor or a nurse to hand us over?”

But the doctor said no and that maybe a nurse would go with us. Then they called Mr Abiodun, the owner, who told the nurse not to follow us. The doctor on duty also told the nurse to remove the drip.

I was so angry, so I beat the nurse out of the car. When the doctor came, I confronted him and asked why they wanted to remove the drip at that hour.

After the altercation, they left my car, and I carried my sister with no medical support around Abule Egba and went to LASUTH. When we got there, they said there was no space. I begged them to treat her in my car, but they refused.

Then I started making calls, and someone hinted that we should take her to the O&G Medical Emergency at LASUTH, so they started treating her.

They attended to her, but bureaucracy and protocols affected us. They began treatment a few minutes to 4 am and said she would be admitted to the ICU.

How much did you pay at the hospital?

We paid N1.2m, aside from over N1m spent on drugs and tests. At the first hospital, we also spent a lot.

For injections and tablets, there was one we bought for N27,000, and we bought five or six at a time. They charged N650,000 for the surgery.

That Sunday, we bought drugs of N180,000 each and another of N250,000. But early the next morning, they called us and said her heart had stopped.

They said they tried to revive her, but she passed. I begged them to resuscitate her again, but they couldn’t. That was how my sister died.

Looking back, what do you think could have been done differently to save Blessing?

If they had done a scan the second day after the surgery, they would have detected the object earlier, and she might have survived. But most of her organs were already infected before the scissors were removed.

Has she been buried?

No, she is still in the mortuary.

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Did you report the inconsistencies at the first hospital to the police?

Yes, I did.

Have you received any update from the police yet on the case?

No, we have not. They sent us to Zone 2 instead.

What kind of justice do you seek for your sister?

Despite the hospital knowing that my sister had died, they did not even bother to reach out. We personally called them, but till today, the doctor has not shown up.

That hospital needs to be shut down. My sister is dead now, but I don’t want others to experience what she went through. That is why I am clamouring for justice. The government needs to investigate and shut down the hospital.

We await autopsy report on Blessing Okolie’s death — OAR Medical Director

Dr Abiodun Ojifinni, Medical Director of OAR Medical Centre, Abule-Egba, Lagos State, speaks to AYOOLA OLASUPO about the allegation that the death of one of their patients, Blessing Okolie, was caused by complications developed after a pair of scissors was left in her stomach during a myomectomy (surgery for the removal of fibroid)

Is it true that Blessing Okolie had a fibroid removal surgery at your facility?

Blessing Okolie had a myomectomy, which is a surgery for a fibroid in our facility on the 28th of March 2026. She was fine initially but a few days after the surgery there were complications of sepsis, which is a bacterial infection, after the surgery.

We were managing the situation until the family, especially Beady, asked for a referral because she wasn’t satisfied with the progress her sister was making on treatment. At her insistence, we referred her to the Lagos State University of Teaching Hospital, where we later learnt that she passed on after a few days of admission.

We actually commiserated with the family. At this time, I think it was a good time to start addressing the half-truths and the falsehoods that have been circulating on social media.

She claimed that Blessing’s health condition had already worsened before your facility eventually granted her request to be transferred to another hospital. What can you say about that?

Those are the half-truths and falsehoods I’m talking about, and I’m saying that in order not to offend the sensitivity of the people who have lost a loved one, especially in respect for the departed person, we should actually wait.

There is an autopsy request that was made at the Lagos State University Teaching Hospital. The real cause of death will be spelt out in histopathology. That is the most authentic cause of death test that we all should wait for. We enjoined Ms Beady to take things easy and find a way of talking to her.

I know she still hurts by the turn of events at the end of the day. We did not want anything to happen to any of our patients. She might not remember that Blessing was actually a friend, apart from being a patient in my hospital. So, we are eagerly awaiting the results of the autopsy. As you know, when something is awaiting a coroner’s inquest, then we have to wait and hear from the pathologist.

Beady also said that another surgery was performed on Blessing at your facility after the scan detected that a metal was inside her belly. Is it true that the metal was a pair of scissors?

This is why I said that, for the reasons of not exchanging words that will offend the sensitivity of the people who are mourning at this time, we should wait and let the results of the coroner’s inquest be published. Then, we can come back and talk about this.

It is in the interest of everybody because it is not right to have a government agency handling this issue.

It amounts to prejudice to start talking about it this way. But I really appreciate the effort you took to talk to me about it. Please, I am open to any discussion about it when the coroner’s inquest is published.

Are you saying that the state government is currently on the matter?

Yes, the late Blessing departed at LASUTH, and part of their requirements is that once there is a controversy in the cause of death, they will go ahead to do a coroner’s inquest, and that is what everybody is waiting for. We all should talk to Beady to take things easy, and let’s look at the natural cause of death together.

punch.ng

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Lifestyle

Catholic bishops’ inconvenient truth

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Politics and religion often conflate into a toxic brew. So, it is with the storm over John Onaiyekan’s comments after the recent meeting between President Bola Tinubu and the Catholic Bishops’ Conference of Nigeria. As the waves billow and swell, the encounter opens a window into the tremors in government rather than the cardinal’s intentions.

Instead of treating the bishops’ observations as sincere moral feedback from a respected institution, some of the administration’s vocal defenders responded with personal attacks, accusing the cardinal of partisanship and abuse of clerical privilege.

That reaction was unfortunate and avoidable.

No elected government claiming democratic credentials should treat independent criticism as hostility.

Yet the ferocious responses from the Minister of the FCT, Nyesom Wike; the President’s Special Adviser on Policy Communication, Daniel Bwala; and the SSA on Media, Temitope Ajayi, suggested Onaiyekan had committed a grave offence by saying the bishops told the President Nigeria was “bleeding,” that poverty was worsening, and many were struggling under economic reforms.

The cardinal’s fault was not fabricating facts but speaking publicly about an uncomfortable conversation.

He said the President disagreed, insisting the economy was improving and reforms were laying the foundation for recovery.

The bishops, he said, neither expected agreement nor sought to embarrass the President; they were discharging a moral duty to tell him what many Nigerians could not.

That should have ended the matter. Instead, critics turned a healthy exchange into a public quarrel. Bwala questioned the cardinal’s neutrality, alleging the church supported Peter Obi in 2023.

Ajayi dismissed the bishops as offering only one perspective. Wike argued that having taken sides in a past election disqualified the cardinal from impartiality and faulted the bishops for questioning INEC’s neutrality ahead of 2027 without stronger proof.

These points merit consideration. Religious leaders, like journalists and civil society actors, should aim for fairness as credibility rests on intellectual honesty. Achievements by government should be acknowledged. But fairness works both ways.

The administration’s defenders owe Nigerians an honest engagement with the bishops’ substance rather than attempts to discredit the messengers.

Who the cardinal voted for is irrelevant to whether millions of Nigerians are suffering. Hunger and inflation do not check party membership before striking families.

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One of the weakest responses to public criticism is to attack motives while avoiding the issues raised. That strategy failed to convince many Nigerians. Therefore, it is no surprise that support for Onaiyekan flowed from across civic space.

The Northern Youth Council said he reflected lived realities; the Middle Belt Forum called the attacks unfair; the Catholic Laity Council defended the church’s pastoral duty to speak for the vulnerable.

Former governor and minister Rotimi Amaechi, himself a Catholic, reminded the Presidency that bishops have every right to criticise governments and urged responses based on evidence, not indignation.

Even Orji Kalu, APC senator and former Abia State governor, threatened to resign from the party if the bishops were insulted, noting their similar interventions across Africa.

The public backlash appears to have prompted moderation. Secretary to the Government of the Federation, George Akume, reaffirmed the administration’s respect for the Catholic Church and promised deeper consultations.

That is the mature response expected of a confident government, and it should have been the first instinct.

The episode exposes a deeper problem.

With the 2027 elections on the horizon, there is a growing tendency in official circles to interpret every criticism through a partisan lens.

Independent institutions that refuse to sing from the government’s hymn book risk being branded hostile. Such defensiveness serves neither democracy nor good governance.

Onaiyekan’s sharper point was that too many people around the President paint an overly rosy picture of the country. Whether entirely fair, the observation highlights a real danger that administrations insulated by courtiers and loyalists risk mistaking praise for patriotism.

Presidents need more than briefings, official statistics and flattering presentations. They need uncomfortable truths from independent voices including economists, labour unions, journalists, business leaders, traditional rulers and religious organisations.

Governments that refuse to listen lose touch with the people they govern. That is why criticism is not the enemy of reform; silence is.

The Tinubu administration can rightly argue it inherited an economy in deep distress and that difficult choices were necessary. Removing the petrol subsidy and liberalising the foreign exchange market were politically costly but, many economists agree, economically inevitable.

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The government has expanded fiscal space for states, created NELFUND, launched youth initiatives, and helped end the destructive cycle of prolonged ASUU strikes. These are notable achievements and deserve acknowledgement.

But governments are judged by citizens’ lived realities, not only by economic theory or improving macro indicators.

Foreign reserves have strengthened to $52 billion from about $3 billion, fiscal revenues rose to all-time highs, and the naira exchange rate has stabilised compared with the immediate post-reform shock.

Yet these gains have not delivered meaningful relief for the average Nigerian. Inflation remains punishing at over 15 per cent and above 37 per cent in at least 10 states; food and transport costs are soaring; healthcare and medication are costly; electricity tariffs and rent have escalated; small businesses struggle with high energy costs and expensive credit.

For too many families, over 70 per cent of income is spent on feeding alone. Multidimensional poverty affects 63 per cent of Nigerians, per the World Bank.

The bishops sought to communicate that reality. It cannot be dismissed by citing encouraging macro trends.

The reforms are also incomplete. A parallel foreign-exchange market persists, reflecting distortions and weak confidence.

Oil production remains below projections. Domestic refiners complain of inadequate crude supply even as the government extends Project Gazelle with a new $4.5 billion refinancing, raising concerns about future crude commitments while local refining capacity is planned to double.

External debt keeps rising, increasing exchange-rate exposure and debt-service obligations, which already consume half of revenues.

Terrorism, banditry and kidnapping continue to terrorise large swathes of the country, driving farmers from fertile lands and worsening food inflation.

Official and independent reports indicate that more than 628,000 people have been killed and over 2.2 million abducted since 2023, according to a BusinessDay report in June.

These are measurable national realities, not opposition talking points. Governments need independent voices to speak honestly about them.  No pushback can erase the fact that Nigeria is bleeding.

The Catholic Church has a long history of such moral witness. During military rule, bishops such as Olubunmi Okogie, an Emeritus Cardinal, condemned authoritarianism, corruption and human-rights abuses.

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Under democratic governments, the church continued to criticise administrations across the political spectrum over insecurity, governance failures and human suffering. Its loyalty has been to moral principles, not to any party.

Tinubu should not regard himself as uniquely persecuted, nor should his supporters mistake clerical witness for partisan politics.

Religious leaders are, firstly, citizens. They bury terrorism victims, counsel unemployed graduates, comfort widows and feed hungry families. If such leaders cannot speak about poverty, insecurity and governance, democracy becomes a farce.

Political parties are also inconsistent. Many who now defend petrol subsidy removal opposed it when it was proposed under President Goodluck Jonathan. Those who benefited from the freedom to criticise must not deny others the same liberty when roles reverse.

One of the most perilous governance tendencies is believing that criticism weakens government. On the contrary, governments make worse mistakes when they become prisoners of official optimism.

They need independent feedback to test whether policies yield intended outcomes. Economic models and official reports are necessary but insufficient; they must be complemented by honest input from labour, business, academia, the media, civil society and faith leaders. Without it, governments risk governing statistical abstractions rather than human realities.

It is encouraging that the administration now appears to be recalibrating. Akume’s pledge of deeper engagement deserves commendation.

Consultation, not confrontation, marks mature democratic leadership. The Presidency gains nothing by quarrelling with institutions focused on the country’s welfare.

Tinubu has often said he welcomes constructive criticism. He insisted that he sought the job and should not be pitied. This episode is a chance to prove it.

Labelling respected clerics as partisan for voicing uncomfortable truths suggests the administration may lack confidence in the transformative power of its own reforms. That is diminishing.

Nigeria’s problems are too serious for official defensiveness. Reform is a journey requiring constant feedback. The bishops fulfilled their civic and moral duty. The Presidency must perform its constitutional role by listening, not by silencing dissent.

Source: punchng.com

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LACK OF TRUST IN MARRIAGE

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A marriage can survive difficult times, financial struggles, and disagreements—but when trust disappears, the relationship begins to lose its foundation.

When a husband no longer trusts his wife, or a wife no longer trusts her husband, even innocent actions can become suspicious. A simple phone call becomes a question. Coming home late becomes an accusation. A private conversation becomes a source of fear and jealousy.

Lack of trust creates emotional distance.

It produces constant suspicion, arguments, insecurity, resentment, and sometimes secretive behaviour. Instead of feeling safe with each other, couples begin to feel like enemies living under the same roof.

Trust is not built by controlling your spouse, checking their phone every minute, or constantly demanding explanations. Trust is built through honesty, faithfulness, transparency, consistency, and keeping your word.

If trust has been broken, don’t pretend everything is fine. Talk about it. Admit mistakes. Forgive where possible. Set healthy boundaries. And be willing to rebuild what has been damaged.

Remember: love may bring two people together, but trust helps keep them together.

💔 Don’t allow suspicion to destroy what communication and honesty can repair.

BUILD TRUST. BE FAITHFUL. BE HONEST. PROTECT YOUR MARRIAGE.

“Wherefore putting away lying, speak every man truth with his neighbour.”
— Ephesians 4:25 (KJV)

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LACK OF OPENNESS IN MARRIAGE

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A marriage can look beautiful on the outside and still be struggling on the inside when there is no openness between husband and wife.

When couples stop communicating honestly, keep secrets, hide their feelings, or are afraid to discuss important issues, emotional distance begins to grow. What starts as “I don’t want to cause a problem” can eventually become mistrust, resentment, loneliness, and constant misunderstanding.

Openness does not mean telling your spouse everything in a hurtful or careless way. It means creating a safe relationship where both partners can honestly talk about their feelings, concerns, mistakes, finances, expectations, struggles, and dreams without fear of unnecessary humiliation or condemnation.

A strong marriage requires:

• Honest communication — Talk about problems instead of allowing them to grow in silence.
• Trust and transparency — Avoid unnecessary secrecy that can damage confidence in the relationship.
• Active listening — Listen to understand, not simply to respond or attack.
• Emotional vulnerability — Let your spouse know when you are hurting, worried, disappointed, or afraid.
• Respect — Honesty should never become an excuse for insults, threats, or emotional abuse.
• Forgiveness — When mistakes are acknowledged, work together toward healing and restoration.

The Bible says:

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” — Proverbs 11:14 (KJV)

And:

“Let every man be swift to hear, slow to speak, slow to wrath.” — James 1:19 (KJV)

Marriage should be a place where two people can feel safe enough to communicate, honest enough to admit their weaknesses, and humble enough to work through their differences.

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Don’t allow silence, secrets, and suspicion to build walls between you and your spouse. Talk. Listen. Understand. Forgive. Grow together.

❤️ Openness builds trust. Trust strengthens intimacy. And healthy communication helps build a stronger marriage.

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