Connect with us

Lifestyle

30 kings in Kwara flee their palaces – read why

Published

on

No fewer than 30 traditional rulers across the southern area of Kwara State have fled their palaces following a sustained wave of kidnappings, killings and violent attacks, Saturday PUNCH has learnt.

Our correspondents gathered from two credible community leaders that the affected monarchs were seeking refuge in urban centres, including Ilorin, Osogbo, Offa, and Lagos.

Findings show that some of the affected traditional rulers are from Omugo, Afin, Oreke, Oreke Oke-Igbo, Olohuntele, Alabe, Ganmu Ailehri, Ologanmo, and Igbo Agbon communities.

While some have been away from their domains for months, others have been out for nearly a year.

Their displacement, triggered by repeated attacks by armed groups, has created a leadership vacuum in their communities.

A resident of Omugo community, Wale Olasunkanmi, said his traditional ruler, known locally as Eesa, fled due to fear of abduction.

He said, “In the past, our traditional rulers were always around. They lived among us and provided leadership during crises. But now, they don’t stay here anymore. They only come occasionally for meetings or special occasions and leave immediately.

“When attacks became frequent, it was no longer safe for them to remain in the palace. Even ordinary residents are afraid, so you can imagine what it means for a king who is always a target.”

Olasunkanmi recalled that a major attack on the community in March 2026 marked a turning point.

“After the bandits attacked the church on March 22 and abducted about eight people, many families started leaving. The fear was too much. People abandoned their homes overnight,” he said.

He added that while there had been a slight improvement in security in recent weeks, the absence of traditional rulers continued to affect coordination and decision-making.

“Even as some people are trying to return, there is no strong leadership on the ground. That makes it difficult to rebuild confidence,” he stated.

According to him, Omugo is part of the larger Oro-Ago community, which comprises about 15 towns, including Ajegunle, Iragbon, Ago, Oke Ayin, Oyate, and Oke Daba, all of which have experienced varying degrees of attacks.

Further findings by Saturday PUNCH showed that Oreke and Oreke Oke-Igbo communities have been largely deserted since June 2025 following repeated bandit incursions.

The situation escalated after an attack on a marble mining site near Oreke-Okeigbo on June 4, 2025, where two police officers, Assistant Superintendent Haruna Watsai and Inspector Tukur Ogah, were killed.

A palace worker, Samuel Afolayan, said the attacks marked the beginning of mass displacement.

“Initially, they were just stealing food and livestock. But later, they started kidnapping and killing people. That was when everyone began to leave.

“As I speak to you, I have not been to Oreke since June last year. The king is not there, the palace is empty, and the entire community is deserted. Even neighbouring villages along that axis have been abandoned,” he stated.

Afolayan described the area as “completely isolated,” adding that basic social and economic activities had collapsed.

Similarly, the Oniwo of Afin, Oba Simeon Olaonipekun, has not returned to his domain since he was abducted alongside his son on New Year’s Eve.

Gunmen invaded his residence in December 2025 and kidnapped the monarch and his son, who is a corps member.

See also  My husband is a good man – Pregnant woman who lost twins speaks

While the son was released after about 21 days, the monarch regained his freedom after a ransom reportedly exceeding N30m was paid.

A palace source said the monarch was still undergoing treatment.

“Kabiyesi went through a very traumatic experience. He spent almost a month in captivity under harsh conditions. Given his age, it affected him seriously,” the source said.

“Since his release, he has been receiving medical attention. Doctors advised that he should rest and avoid stressful situations. That is why he has not returned to the community.”

Across the affected communities, the impact of the attacks has been devastating.

Saturday PUNCH gathered that farms had been abandoned, schools shut down, and markets rendered inactive as residents fled to safer locations.

The latest gunmen attack occurred in Olayinka community in Ifelodun LGA, where armed men stormed the palace of the monarch, Oba Salman Olátúnjí Aweda, in the early hours of Saturday and abducted him alongside his wife and another resident.

Police authorities later confirmed the arrest of 42 suspected illegal miners in connection with the abduction, while sources disclosed that the kidnappers demanded about N400m ransom.

A resident, who identified himself simply as Tunde, recounted the attack.

“It was like a war scene,” he said.

“They came with guns and started shooting. People were running in different directions. Before we knew what was happening, Kabiyesi had been taken.”

Tunde added that the attackers appeared to have prior knowledge of activities in the palace.

“Earlier that day, some miners came to pay royalties to the king. So, when the attackers came at night, they demanded the money. Kabiyesi gave it to them, but they still took him away. After that incident, everyone fled. Nobody wants to stay there again,” he said.

Traditional rulers killed by gunmen

Beyond Olayinka community, a disturbing pattern has emerged across Kwara South, with traditional rulers increasingly becoming targets.

In September 2025, the Baale of Ogbayo in Oke-Ode was killed in his palace after gunmen invaded the community at dawn.

Earlier, in February 2024, the Olukoro of Koro-Ekiti, Oba Olusegun Aremu-Cole, was killed in his palace, while his wife and another person were abducted.

Sources said the kidnappers initially demanded N100m, which was later reduced to N40m.

In November 2025, the Ojibara of Bayagan-Ile, Oba Kamilu Salami, was abducted on his farm and released after about 25 days in captivity following the payment of ransom.

According to findings, ransom demands in recent cases have ranged between N40m and N400m.

A source involved in one of the negotiations said, “They usually start with outrageous figures, sometimes over N100m. After negotiations, it may come down, but it is still a huge burden.

“In many cases, families have to sell properties or borrow money to secure the release of their loved ones.”

‘Development disturbing’

The Coordinator of the Joint Security Watch in Kwara South, Olaitan Oyin-Zubair, said the signs of mass displacement were long ignored.

“There was a time we raised the alarm that communities were being deserted, but people did not take it seriously. The development is really troubling and disturbing” he said.

“Today, more than 28 communities with traditional rulers in Ifelodun have been abandoned. Places like Olayinka, Oro-Ago, Omugo, Ahun, Oke-Oyan, Owa-Kajola, Owa-Onire, and Oba have become ghost towns. Farms are abandoned, schools shut, markets dead. The reality we warned about has become undeniable,” he stated.

See also  326 YORUBA OBA TITLES ACROSS YORUBALAND AND YORUBA-LINKED SETTLEMENTS

Residents said the crisis had severely disrupted agriculture and worsened food insecurity.

A trader from Oro-Ago, Bose Adeyemi, said she had relocated to Ilorin.

“I am a yam seller, but I cannot go back home. Nobody wants to farm anymore because it is too dangerous,” she said.

A retired civil servant, Janet Adebisi, said she had abandoned her investments.

“I used my gratuity to start farming, but I cannot even visit the farm now. My life is more important than any investment,” she said.

Traditional council under scrutiny

The wave of attacks has put the Kwara State Traditional Council under scrutiny, with many questioning its response to the crisis.

While sources within the council confirmed that meetings had been held with government officials and security agencies, critics say the response has not been visible enough.

A community leader in Ekiti LGA, Adebayo Ojo, said, “Our royal fathers must speak with one voice. People expect leadership at a time like this.”

However, a palace source who did not want to be named said engagements were ongoing behind the scenes.

“These issues are being discussed. The traditional rulers are engaging government and security agencies, but not everything can be made public,” the source said.

The crisis has also sparked debate over the role of traditional and spiritual methods in safeguarding communities.

A socio-political advocate in Kwara State, Abdul-Rahoof Bello-Labelabe, raised concerns over what he described as the worsening security situation in Kwara South.

He warned that residents were increasingly vulnerable to attacks and abductions across several communities.

Bello-Labelabe, who identified himself as the Advocate of Igbomina Liberty and Northern Yoruba Nationality, said there had been no meaningful improvement in security, particularly in Ifelodun LGA.

He disclosed that a wave of kidnappings recorded between Wednesday and Thursday affected multiple communities, leaving scores of residents abducted.

He also referenced the abduction of a traditional ruler in Olayinka community alongside his wife, noting that the kidnappers had demanded a ransom running into millions of naira.

The advocate claimed that many traditional rulers no longer resided in their domains due to safety concerns.

“Although not all traditional rulers have abandoned their communities, a significant number of them no longer live there. They only visit when necessary and leave immediately. Very few have the courage to remain. If any of them is still residing in their domain, let them come forward and state it openly,” he said.

Bello blamed abandonment of traditional practices.

“In the olden days, no one dared to touch a king. Today, our monarchs have abandoned traditional ways of protection.

“Our kings have their share of the blame. They harbour these bandits and criminals; they give them land; they know them, they cannot pretend they do not know them.

“They allow aliens to intermarry with the natives; they create markets for them; they install Seriki for them on Yoruba land. If security is made their responsibility, they will take it seriously,” he added.

The community leader linked the worsening insecurity to illegal mining activities and weak local structures.

See also  Happy New Year 2026

Traditional rulers abandoned indigenous protection — Monarch

The monarch of Osi community in Akure North LGA, Oba David Olajide, also advised his colleagues to adopt measures to protect themselves and their subjects against criminal attacks.

Olajide, who once survived a bandit attack in his community, also lamented that some rulers had abandoned the traditions of their communities.

He said, “The issue of insecurity in the country is getting worse to the extent that bandits are attacking obas, but we traditional rulers are not resting on our oars. For instance, in my local government here, we are taking proactive measures both traditional and modern, but these are matters we can only discuss in the media cautiously because they are security issues.

“Another issue is that some obas are wrongly chosen in their communities. It is very absurd to hear that bandits are killing monarchs. Bandits cannot kill a real monarch; they cannot even go near where they are, let alone attack them. In the olden days, warriors used to be made obas, so how can you attack a warrior? It is not possible.

“But the problem we are having is that some obas were not chosen the way they should be chosen. They were selected based on connections in government or because they have money. Such persons would not take the tradition of the community seriously. Nowadays, we are having politicians as obas, and people who don’t understand tradition as obas. These are the problems.

“So, obas too need to reduce their flamboyant lifestyle. They should not be seen everywhere, at every ceremony, spraying money or moving in convoy. We obas should understand the issue of insecurity nowadays and reduce all these lifestyles.”

However, the monarch urged the government and security agencies to support efforts aimed at fighting crime and criminality in their domains.

Meanwhile, local vigilante groups say they are struggling to contain the situation due to poor equipment and limited support.

A vigilante member in Ifelodun, who identified himself as Musa, said armed groups had taken over forests in the area.

“We know these forests, but they have better weapons. Sometimes, before help comes, they are gone.

“Even with our local guns, we are always facing them without fear, but you know their superior firepower always gives them the upper hand,” he said.

He, however, called for stronger collaboration between vigilantes and formal security agencies, including better funding and equipment.

The Chairman of the Igbomina Professional Association, Bode Iranloye, described the situation as alarming.

“This menace has destroyed the peaceful nature of our communities. It has affected agriculture, commerce, and communal life,” he said.

Iranloye recommended improved intelligence gathering, deployment of surveillance technology, and stricter regulation of illegal mining activities.

A security analyst, Sadiq Lawal, said the trend was concerning.

He said, “When criminals begin to target traditional rulers, it is a clear indication that authority structures have collapsed. In many African societies, kings are seen as sacred and untouchable. Once they become targets, it means the criminals are no longer afraid of consequence.”

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

RESPECT IS RECIPROCAL: YOU CANNOT DEMAND WHAT YOU REFUSE TO GIVE

Published

on

Why do some people demand respect from everyone while treating others with disrespect?**

There is something deeply wrong with a society where people believe that respect should flow in only one direction.

Some people want to be respected because they are older, wealthier, more educated, more influential or occupy positions of authority. Yet they feel entitled to insult, intimidate, humiliate and belittle those they consider beneath them.

They want people to bow before them, but they refuse to treat others with dignity.

They want their opinions respected, but they dismiss the opinions of others.

They demand loyalty, but offer betrayal. They demand kindness, but practise cruelty. They expect understanding, but show little consideration for anyone else’s feelings.

**Is that respect, or simply an abuse of power?**

## Respect is not determined by wealth, age or status

Having money does not make you more human than someone who is struggling financially.

Being a boss does not give you the right to humiliate your employees.

Being a parent does not mean your children have no feelings or deserve no consideration.

Being older does not automatically make every decision you make right.

And holding a position of authority does not give you permission to treat people as though they have no value.

True respect is reflected in your character, behaviour and treatment of other people.

## Stop confusing fear with respect

This is where many people get it wrong.

Some people believe that because others remain silent around them, they are respected.

See also  YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

But silence is not always respect.

Sometimes people are simply afraid of your anger, your influence, your financial power or the consequences of disagreeing with you.

You may command obedience through intimidation, but you cannot force genuine admiration.

**People may fear your power without respecting your character.**

## Respect begins with how you treat people

If you want people to respect you, start by examining how you treat them.

Respect the poor. Respect the vulnerable. Respect people who cannot offer you anything in return.

Respect those who disagree with you. Respect people’s boundaries. Respect their dignity, even when you have more money, authority or influence than they do.

You do not have to agree with everyone, but disagreement should never become an excuse for humiliation.

Respect does not mean tolerating abuse or surrendering your boundaries. It means recognising that every human being deserves basic dignity.

## The question we must all answer

Before demanding respect from others, take a moment to examine yourself.

Are you the kind of person who gives the respect you constantly demand?

Do you treat your domestic workers, employees, relatives, neighbours and strangers with the same dignity you expect from those around you?

Or do you believe respect is something other people owe you simply because of who you are?

**Remember: Respect is reciprocal. You cannot continuously disrespect people and expect genuine respect in return.**

### NEWSBREAK365 FINAL THOUGHT

The true measure of a person’s greatness is not how many people bow before them, but how many people they treat with dignity.

See also  US steps up military training for Nigerian troops, read details

**Never demand from others what you are unwilling to give.**

—

**JOIN THE CONVERSATION**

Do you believe respect should be given automatically, or should it be earned through character and behaviour?

Can someone genuinely demand respect while constantly disrespecting others?

Share your thoughts. Your opinion matters.

*Newsbreak365 — Informing, Challenging Perspectives and Inspiring Conversations.*

#RespectIsReciprocal #MutualRespect #HumanDignity #CharacterMatters #LifeLessons #SocialValues #Newsbreak365

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

Published

on

Having money does not make you superior. Having power does not give you the right to intimidate others. And being in a position of authority does not make you the owner of another person’s dignity.

There is something deeply troubling about a society where some people believe that having money, connections, influence or authority gives them permission to treat less privileged people like they are worthless.

Some wealthy individuals look down on the poor. Some employers intimidate their workers because they know those workers depend on their salaries to survive. Some people in positions of authority exploit the vulnerability of those who cannot afford to challenge them.

Others use their financial advantage to humiliate, manipulate and silence people who have fewer opportunities.

But let us ask an important question: **When did having more become a licence to mistreat those who have less?**

## THE POOR ARE HUMAN BEINGS, NOT YOUR PUNCHING BAGS!

Being poor does not mean someone deserves humiliation.

A person struggling financially still deserves respect. Someone working for you is not your slave. A person who cannot afford to challenge your decisions is not someone you have the right to exploit.

Whether someone is a cleaner, security guard, domestic worker, factory employee, labourer, driver or street vendor, their dignity matters.

You may have the money, but they have feelings. You may have influence, but they have families to feed. You may have power, but they deserve justice.

Never confuse someone’s inability to fight back with permission to mistreat them.

See also  Kwankwaso joins ADC, sparks Obi alliance talk

## WEALTH SHOULD BUILD PEOPLE, NOT DESTROY THEM

What is the purpose of becoming wealthy if your success comes at the expense of other people’s suffering?

Why intimidate an employee who is already struggling to survive? Why refuse to pay someone what they have legitimately earned? Why use your position to frustrate someone simply because you know they cannot afford to challenge you?

True success should create opportunities, encourage fairness and improve lives.

Pay people fairly. Respect their contributions. Treat workers with dignity. Help vulnerable people when you can.

You do not have to become poor to show compassion to the poor.

## REMEMBER: LIFE CAN CHANGE

The person you humiliate today may not remain in that position forever.

Financial circumstances can change. Positions can change. Businesses can collapse. Opportunities can disappear. The person who appears powerless today may become successful tomorrow.

Nobody knows everything tomorrow holds.

That is why humility matters.

Do not allow your present success to make you arrogant. Do not allow your wealth to destroy your humanity.

## THE MESSAGE IS SIMPLE

If you have more than others, remember that your advantage comes with an opportunity to make a positive difference.

Stop exploiting the poor. Stop intimidating vulnerable people. Stop using money and authority to silence those who have less.

**Be wealthy, but remain humane. Be powerful, but remain humble. Be successful, but never lose your conscience.**

Because at the end of the day, your bank balance may reveal how much money you have, but your treatment of other human beings reveals your character.

See also  US steps up military training for Nigerian troops, read details

**LET’S TALK:**

Why do some people become wealthy and powerful only to use their position to intimidate, exploit and oppress those who are less privileged?

Is it greed, arrogance, lack of compassion or a society that has normalised the abuse of power?

What is your opinion?

Share this article. Someone needs to hear this message.

#Newsbreak365 #HumanityFirst #RespectThePoor #StopOppression #StopExploitation #WealthAndCharacter #SocialJustice #Compassion

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

Mohbad Family demands identity of US lab for DNA test

Published

on

The family of late singer Ilerioluwa Aloba, popularly known as Mohbad, has demanded the disclosure of the identity of a United States laboratory expected to conduct a DNA test to determine the paternity of Liam, the singer’s son.

The family also called for the postponement of the examination scheduled for Saturday, October 31, at the Mainland General Hospital/IDH, Yaba, Lagos, pending clarification of its concerns over transparency and compliance with a court order.

In a statement signed by the family head, Samuel Aloba, and sent to PUNCH Metro on Thursday, the family said it was concerned about arrangements for the tissue-based DNA examination, particularly reports that samples would be collected in Lagos and sent to a laboratory in the US for analysis.

The family said it wanted clarification on whether the Lagos State DNA and Forensic Centre, which it claimed was designated by a court order issued on May 5, 2026, would conduct the examination or merely collect and dispatch the samples abroad.

“This raises a fundamental question that must be answered before the exercise proceeds: Is the Lagos State DNA and Forensic Centre itself going to conduct the examination contemplated by the court, or is it merely going to collect and dispatch samples to another laboratory?

“The distinction is material. Where a court has directed that a scientific examination be conducted at a particular institution, the parties are entitled to clarity regarding the manner in which that directive will be implemented.

“If the designated centre intends to rely on a foreign laboratory to conduct the analysis, the arrangement should be explained and, where necessary, presented to the court for clarification,” the statement read.

See also  US steps up military training for Nigerian troops, read details

The family said no institution or party should unilaterally substitute a materially different arrangement for one contemplated by a subsisting court order without appropriate judicial clarification.

The family also demanded the full name and address of the proposed overseas laboratory, evidence of its accreditation and technical competence, details of the testing procedure, and documentation showing how the samples would be collected, labelled, preserved, transported and examined.

It further requested a mechanism to verify that the samples collected in Lagos were the same ones received and analysed by the foreign laboratory.

The statement added, “The family has been informed that the identity of the proposed overseas laboratory may be disclosed only to the court. While the family recognises the importance of protecting legitimate confidential information, confidentiality cannot be permitted to defeat the basic requirements of transparency, accountability and meaningful verification in a process whose outcome may have far-reaching legal and personal consequences.”

The family said its concerns were not an attempt to frustrate the judicial process or prevent a scientifically valid examination but to ensure that the outcome could withstand independent scrutiny.

It expressed apprehension about possible interference, mishandling or manipulation of the process if adequate safeguards were not established before the examination.

However, the family clarified that it was not claiming that the proposed test had already been compromised or that manipulation had been established.

“In a matter as sensitive as Mohbad’s DNA, the result must not merely be announced; it must be demonstrably reliable. The integrity of the process must be capable of independent verification, from the point of sample collection to the final laboratory report,” it said.

See also  Tinubu orders prosecution of officials linked to Niger miners’ deaths

The family also linked its concerns to questions it had previously raised about the handling of biological samples during the post-mortem examination conducted in connection with Mohbad’s death.

It questioned the role of the pathologist involved in sample collection during the coroner’s inquest.

The family further claimed that information it received from its enquiries indicated that the laboratory to which samples from the earlier process were purportedly sent had not received them or any specimen registered in the name of Ilerioluwa Promise Aloba.

It stressed, however, that the assertions represented its account of the matter and required clarification and verification, adding that they were not findings of a court or independently established proof of wrongdoing by any individual or institution.

The family maintained that it supported a credible DNA examination capable of resolving Liam’s paternity but insisted that the identity of the testing laboratory and the chain of custody of the samples must be clear.

It called on the relevant authorities to address its concerns, provide the necessary information and ensure that the examination complied with the court’s order and accepted forensic procedures.

The family consequently requested the postponement of Saturday’s exercise until the outstanding issues were clarified, adequate notice was given to all parties and their legal representatives, and further directions were obtained from the court where necessary.

It said its objective was not to predetermine the outcome of the examination but to ensure that the eventual result was based on a credible and properly documented process.

The family added that the public interest in establishing the truth should not be undermined by avoidable uncertainty or a lack of transparency.

See also  Happy New Year 2026

Mohbad died at 27 on September 12, 2023. Following his death, the Lagos State Police Command inaugurated a 13-man special investigation team to probe the circumstances surrounding his passing.

Earlier reports in 2024 indicated that Aloba, through legal representatives, filed an application at the coroner’s court in Ikorodu to determine the cause of Mohbad’s death and later demanded a DNA test to resolve the paternity dispute.

Source: punchng.com

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Trending