Connect with us

Lifestyle

30 kings in Kwara flee their palaces – read why

Published

on

No fewer than 30 traditional rulers across the southern area of Kwara State have fled their palaces following a sustained wave of kidnappings, killings and violent attacks, Saturday PUNCH has learnt.

Our correspondents gathered from two credible community leaders that the affected monarchs were seeking refuge in urban centres, including Ilorin, Osogbo, Offa, and Lagos.

Findings show that some of the affected traditional rulers are from Omugo, Afin, Oreke, Oreke Oke-Igbo, Olohuntele, Alabe, Ganmu Ailehri, Ologanmo, and Igbo Agbon communities.

While some have been away from their domains for months, others have been out for nearly a year.

Their displacement, triggered by repeated attacks by armed groups, has created a leadership vacuum in their communities.

A resident of Omugo community, Wale Olasunkanmi, said his traditional ruler, known locally as Eesa, fled due to fear of abduction.

He said, “In the past, our traditional rulers were always around. They lived among us and provided leadership during crises. But now, they don’t stay here anymore. They only come occasionally for meetings or special occasions and leave immediately.

“When attacks became frequent, it was no longer safe for them to remain in the palace. Even ordinary residents are afraid, so you can imagine what it means for a king who is always a target.”

Olasunkanmi recalled that a major attack on the community in March 2026 marked a turning point.

“After the bandits attacked the church on March 22 and abducted about eight people, many families started leaving. The fear was too much. People abandoned their homes overnight,” he said.

He added that while there had been a slight improvement in security in recent weeks, the absence of traditional rulers continued to affect coordination and decision-making.

“Even as some people are trying to return, there is no strong leadership on the ground. That makes it difficult to rebuild confidence,” he stated.

According to him, Omugo is part of the larger Oro-Ago community, which comprises about 15 towns, including Ajegunle, Iragbon, Ago, Oke Ayin, Oyate, and Oke Daba, all of which have experienced varying degrees of attacks.

Further findings by Saturday PUNCH showed that Oreke and Oreke Oke-Igbo communities have been largely deserted since June 2025 following repeated bandit incursions.

The situation escalated after an attack on a marble mining site near Oreke-Okeigbo on June 4, 2025, where two police officers, Assistant Superintendent Haruna Watsai and Inspector Tukur Ogah, were killed.

A palace worker, Samuel Afolayan, said the attacks marked the beginning of mass displacement.

“Initially, they were just stealing food and livestock. But later, they started kidnapping and killing people. That was when everyone began to leave.

“As I speak to you, I have not been to Oreke since June last year. The king is not there, the palace is empty, and the entire community is deserted. Even neighbouring villages along that axis have been abandoned,” he stated.

Afolayan described the area as “completely isolated,” adding that basic social and economic activities had collapsed.

Similarly, the Oniwo of Afin, Oba Simeon Olaonipekun, has not returned to his domain since he was abducted alongside his son on New Year’s Eve.

Gunmen invaded his residence in December 2025 and kidnapped the monarch and his son, who is a corps member.

See also  Portable, Efe trade words ahead Chaos in the Ring

While the son was released after about 21 days, the monarch regained his freedom after a ransom reportedly exceeding N30m was paid.

A palace source said the monarch was still undergoing treatment.

“Kabiyesi went through a very traumatic experience. He spent almost a month in captivity under harsh conditions. Given his age, it affected him seriously,” the source said.

“Since his release, he has been receiving medical attention. Doctors advised that he should rest and avoid stressful situations. That is why he has not returned to the community.”

Across the affected communities, the impact of the attacks has been devastating.

Saturday PUNCH gathered that farms had been abandoned, schools shut down, and markets rendered inactive as residents fled to safer locations.

The latest gunmen attack occurred in Olayinka community in Ifelodun LGA, where armed men stormed the palace of the monarch, Oba Salman Olátúnjí Aweda, in the early hours of Saturday and abducted him alongside his wife and another resident.

Police authorities later confirmed the arrest of 42 suspected illegal miners in connection with the abduction, while sources disclosed that the kidnappers demanded about N400m ransom.

A resident, who identified himself simply as Tunde, recounted the attack.

“It was like a war scene,” he said.

“They came with guns and started shooting. People were running in different directions. Before we knew what was happening, Kabiyesi had been taken.”

Tunde added that the attackers appeared to have prior knowledge of activities in the palace.

“Earlier that day, some miners came to pay royalties to the king. So, when the attackers came at night, they demanded the money. Kabiyesi gave it to them, but they still took him away. After that incident, everyone fled. Nobody wants to stay there again,” he said.

Traditional rulers killed by gunmen

Beyond Olayinka community, a disturbing pattern has emerged across Kwara South, with traditional rulers increasingly becoming targets.

In September 2025, the Baale of Ogbayo in Oke-Ode was killed in his palace after gunmen invaded the community at dawn.

Earlier, in February 2024, the Olukoro of Koro-Ekiti, Oba Olusegun Aremu-Cole, was killed in his palace, while his wife and another person were abducted.

Sources said the kidnappers initially demanded N100m, which was later reduced to N40m.

In November 2025, the Ojibara of Bayagan-Ile, Oba Kamilu Salami, was abducted on his farm and released after about 25 days in captivity following the payment of ransom.

According to findings, ransom demands in recent cases have ranged between N40m and N400m.

A source involved in one of the negotiations said, “They usually start with outrageous figures, sometimes over N100m. After negotiations, it may come down, but it is still a huge burden.

“In many cases, families have to sell properties or borrow money to secure the release of their loved ones.”

‘Development disturbing’

The Coordinator of the Joint Security Watch in Kwara South, Olaitan Oyin-Zubair, said the signs of mass displacement were long ignored.

“There was a time we raised the alarm that communities were being deserted, but people did not take it seriously. The development is really troubling and disturbing” he said.

“Today, more than 28 communities with traditional rulers in Ifelodun have been abandoned. Places like Olayinka, Oro-Ago, Omugo, Ahun, Oke-Oyan, Owa-Kajola, Owa-Onire, and Oba have become ghost towns. Farms are abandoned, schools shut, markets dead. The reality we warned about has become undeniable,” he stated.

See also  Residents protest as bandits abduct seven in fresh Kaduna attack

Residents said the crisis had severely disrupted agriculture and worsened food insecurity.

A trader from Oro-Ago, Bose Adeyemi, said she had relocated to Ilorin.

“I am a yam seller, but I cannot go back home. Nobody wants to farm anymore because it is too dangerous,” she said.

A retired civil servant, Janet Adebisi, said she had abandoned her investments.

“I used my gratuity to start farming, but I cannot even visit the farm now. My life is more important than any investment,” she said.

Traditional council under scrutiny

The wave of attacks has put the Kwara State Traditional Council under scrutiny, with many questioning its response to the crisis.

While sources within the council confirmed that meetings had been held with government officials and security agencies, critics say the response has not been visible enough.

A community leader in Ekiti LGA, Adebayo Ojo, said, “Our royal fathers must speak with one voice. People expect leadership at a time like this.”

However, a palace source who did not want to be named said engagements were ongoing behind the scenes.

“These issues are being discussed. The traditional rulers are engaging government and security agencies, but not everything can be made public,” the source said.

The crisis has also sparked debate over the role of traditional and spiritual methods in safeguarding communities.

A socio-political advocate in Kwara State, Abdul-Rahoof Bello-Labelabe, raised concerns over what he described as the worsening security situation in Kwara South.

He warned that residents were increasingly vulnerable to attacks and abductions across several communities.

Bello-Labelabe, who identified himself as the Advocate of Igbomina Liberty and Northern Yoruba Nationality, said there had been no meaningful improvement in security, particularly in Ifelodun LGA.

He disclosed that a wave of kidnappings recorded between Wednesday and Thursday affected multiple communities, leaving scores of residents abducted.

He also referenced the abduction of a traditional ruler in Olayinka community alongside his wife, noting that the kidnappers had demanded a ransom running into millions of naira.

The advocate claimed that many traditional rulers no longer resided in their domains due to safety concerns.

“Although not all traditional rulers have abandoned their communities, a significant number of them no longer live there. They only visit when necessary and leave immediately. Very few have the courage to remain. If any of them is still residing in their domain, let them come forward and state it openly,” he said.

Bello blamed abandonment of traditional practices.

“In the olden days, no one dared to touch a king. Today, our monarchs have abandoned traditional ways of protection.

“Our kings have their share of the blame. They harbour these bandits and criminals; they give them land; they know them, they cannot pretend they do not know them.

“They allow aliens to intermarry with the natives; they create markets for them; they install Seriki for them on Yoruba land. If security is made their responsibility, they will take it seriously,” he added.

The community leader linked the worsening insecurity to illegal mining activities and weak local structures.

See also  See why Jonathan may not be eligible to contest in 2027

Traditional rulers abandoned indigenous protection — Monarch

The monarch of Osi community in Akure North LGA, Oba David Olajide, also advised his colleagues to adopt measures to protect themselves and their subjects against criminal attacks.

Olajide, who once survived a bandit attack in his community, also lamented that some rulers had abandoned the traditions of their communities.

He said, “The issue of insecurity in the country is getting worse to the extent that bandits are attacking obas, but we traditional rulers are not resting on our oars. For instance, in my local government here, we are taking proactive measures both traditional and modern, but these are matters we can only discuss in the media cautiously because they are security issues.

“Another issue is that some obas are wrongly chosen in their communities. It is very absurd to hear that bandits are killing monarchs. Bandits cannot kill a real monarch; they cannot even go near where they are, let alone attack them. In the olden days, warriors used to be made obas, so how can you attack a warrior? It is not possible.

“But the problem we are having is that some obas were not chosen the way they should be chosen. They were selected based on connections in government or because they have money. Such persons would not take the tradition of the community seriously. Nowadays, we are having politicians as obas, and people who don’t understand tradition as obas. These are the problems.

“So, obas too need to reduce their flamboyant lifestyle. They should not be seen everywhere, at every ceremony, spraying money or moving in convoy. We obas should understand the issue of insecurity nowadays and reduce all these lifestyles.”

However, the monarch urged the government and security agencies to support efforts aimed at fighting crime and criminality in their domains.

Meanwhile, local vigilante groups say they are struggling to contain the situation due to poor equipment and limited support.

A vigilante member in Ifelodun, who identified himself as Musa, said armed groups had taken over forests in the area.

“We know these forests, but they have better weapons. Sometimes, before help comes, they are gone.

“Even with our local guns, we are always facing them without fear, but you know their superior firepower always gives them the upper hand,” he said.

He, however, called for stronger collaboration between vigilantes and formal security agencies, including better funding and equipment.

The Chairman of the Igbomina Professional Association, Bode Iranloye, described the situation as alarming.

“This menace has destroyed the peaceful nature of our communities. It has affected agriculture, commerce, and communal life,” he said.

Iranloye recommended improved intelligence gathering, deployment of surveillance technology, and stricter regulation of illegal mining activities.

A security analyst, Sadiq Lawal, said the trend was concerning.

He said, “When criminals begin to target traditional rulers, it is a clear indication that authority structures have collapsed. In many African societies, kings are seen as sacred and untouchable. Once they become targets, it means the criminals are no longer afraid of consequence.”

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Nigerians divided over calls to boycott South Africa Tyla ’s Lagos concert

Published

on

Nigerians on social media have expressed divided opinions over calls to boycott South African singer Tyla’s scheduled concert in Lagos, with many linking the event to renewed outrage over alleged xenophobic attacks against Nigerians in South Africa.

The backlash followed the announcement of Tyla’s APOP World Tour, which includes a Lagos performance on December 22 before concluding with concerts in Cape Town on January 4 and Johannesburg on January 9.

PUNCH Online had reported that the Grammy-winning singer unveiled the tour schedule on Monday, with performances across Europe, North America, Nigeria and South Africa.

The announcement, however, sparked heated debate on X, with some users arguing that the concert should not hold while Nigerians continue to face alleged attacks in South Africa.

X user, #Miz_Fey, wrote, “Any Nigerian who attends Tyla’s concert in Lagos is just as useless as the government btw.”

Another user, #FtoniaUc, said, “I don’t care what y’all say, with what went down and what is going down in South Africa against Nigerians, no South African artists should be hosting a concert or show in Nigeria. It’s the audacity for me!!”

The same user added, “Any Nigerian buying that ticket and even the organiser should be ashamed.”

#BighomieRay also urged Nigerians to reject the concert.

“If this concert hold successfully in Nigeria, then Nigerians are bunch of idiots. Go and see what SA police are doing to Nigerians. They recently killed a Nigerian. None of them have spoken against it,” the user wrote.

Another X user, #MetOrjiChukwudi, called for a peaceful boycott.

See also  Ladoja crowned 44th Olubadan, set to receive staff of office

“I call on Nigerians to peacefully boycott Tyla’s performance as a symbolic stand for justice, accountability, and the protection of all Africans. As long as xenophobia and Afrophobia continue to threaten the lives of Africans, including Nigerians, in South Africa, I believe this is not the right time to support South African entertainment in Nigeria,” he said.

Similarly, #Phatbabeluuu posted, “Tyla having a show in Lagos after the whole xenophobia shit show from her country, shows one thing, Nigerians don’t stand for anything.”

Others criticised Tyla for not publicly addressing alleged attacks on Nigerians.

“I’ve never seen Tyla speak up against xenophobia. But sure, let’s do a tour stop in Lagos,” #Momobtw__ wrote.

Referencing a widely shared video alleging the death of a Nigerian in police custody in South Africa, #callmehonneybee posted, “Mind you this is what their police officers are doing to our brothers. Literally killing them like flies in their own home.”

However, not everyone supported the boycott campaign.

#Emmanuel1135482 argued that Nigerians’ affection for Tyla should not be confused with support for xenophobia.

“Nigerians get love still get hate at the same time. Na the love for Tyla no be for South Africans,” the user wrote.

Another X user, #cea9275, dismissed the boycott calls, saying, “You’re fighting an illogical battle, political issues should never stop a musician from performing in the said country. And if you’re really passionate about this issue as you appear, why don’t you condemn Nigerian artists featuring SA artistes?”

#DoyeenOfLagos also questioned why responsibility was being placed on the government instead of concert organisers and attendees.

See also  Nigerian priest in US dies by suicide after order to return home

“We are quick to blame govt, make govt come wash our bumbum after pooing? No be some people organise the event? No be some go attend the event? Na govt forced them to? That’s why politicians are treating us like this,” the user wrote.

The debate comes amid renewed concerns over the treatment of Nigerians in South Africa following reports of alleged xenophobic attacks and the death of Nigerian national Chika Ibe in Cape Town, an incident that has continued to generate reactions across social media.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

Sunday Igboho revealed how he escaped from DSS operatives sent to his house in 2021

Published

on

The prominent Yoruba Nation activist, Sunday Adeyemo, popularly known as Sunday Igboho, has narrated how he escaped from operatives of the Department of State Services during the controversial raid on his Ibadan residence in July 2021.

Igboho said the security operatives failed to arrest him despite surrounding his residence, claiming they mistook a cat for him and even brought in what he described as a “fake herbalist” to perform rituals in an attempt to apprehend him.

Recounting the incident when some Muslim delegations visited his residence in Ibadan on Monday, Igboho said he was inside the house throughout the operation, but the operatives could not find him.

“When they came around 1:30 am. I heard a sound and was inquiring who it was; they started shooting at the room. They heard my voice. When they finally scaled the fence in, they planted a dynamite on the burglary, and everything completely fell apart. That was where they entered.  I was naked, but upon hearing their voice, I wore a jean and shirt. One mind was telling me to surrender to them; the other was telling me not to surrender, else I would be killed.

“So at a point, it was looking like I was scared of them; then I immediately yelled, inquiring what had happened and why they had come to pick me up. So they started shooting at close range without even seeing me.

“When they entered and were screaming that I opened the door, they pointed a gun at Dudu (my personal assistant)’s head. And he kept begging me not to shoot while knocking on the door. There, I suspected. They forced the door open. People were even lying that they shot me and I ran away with my intestines out.”

See also  What we’re experiencing bears every mark of genocide – Benue Catholic priests

Dismissing the rumour that he turned into a cat on sighting the operatives, the activist stressed, “I didn’t turn into a cat. They even killed it, thinking it was me. They even brought a fake herbalist who was just making an incantation and performing a ritual. I was in the house watching them, but they didn’t see me.

“There was this my brother who was partially blind and came out; upon sighting him, they shot him, thinking that he wanted to attack them. They took the corpses away as evidence that they truly invaded my home. So it was God that saved me after a prayer that some Muslim clerics did in my house, forestalling a bad vision they claimed to have seen on me.”

Recall, the DSS invaded Igboho’s Soka residence in Ibadan, Oyo State, in the early hours of July 1, 2021, following months of heightened tension between the activist and the Federal Government under the leadership of former President Muhammadu Buhari (now late).

Before the operation, Igboho had gained national attention after issuing an ultimatum to some Fulani residents in parts of Oyo State, accusing them of involvement in kidnappings and other violent crimes.

He subsequently declared that criminal elements among the Fulani would be driven out of Yorubaland and intensified his campaign for the establishment of a sovereign Yoruba Nation.

The Federal Government viewed some of his activities as a threat to national security, leading to attempts to arrest him.

During the raid, the DSS said it recovered firearms and ammunition from the residence and arrested 13 of Igboho’s associates.

See also  Doctors begin strike today, see why

The agency also confirmed that two of his aides were killed during the operation after what it described as an exchange of gunfire.

Following the raid, Igboho escaped from Nigeria and was later arrested in Cotonou, Benin Republic, while attempting to travel to Germany.

He was subsequently released by Beninese authorities after months of legal proceedings and has since remained in self-imposed exile in the Benin Republic, from where he has continued to champion the Yoruba Nation cause.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

Woman who made husband swear for infidelity rejoices over mother-in-law’s death

Published

on

Canada-based Nigerian woman, Prophetess Ezinne Nwanorue, has stirred reactions on social media after celebrating the death of her mother-in-law, describing the deceased as a “wicked witch” in a Facebook post.

Ezinne shared the funeral poster of her late mother-in-law, Comfort Nwanorue, on Facebook on Monday.

She wrote, “One wicked witch is down: my dead mother-in-law, Comfort Chika Nwanorue, rest in pieces in hell with other dead witches; your members will soon join you. I am the weapon fashioned against all the witches and wizards and all the evil people in the world; you all shall go down in my hands. Very wicked beings.

Ezinne’s mother-in-law, Chika Nwanorue. Credit: Prophetess Ezinne Nwanorue/Facebook

“You people should repent now and accept Christ; if not, you won’t escape the judgment of de@th from my hands, in Jesus’ name. Amen. These people have dealt with me in this life; they found out about my destiny, and they did everything within their power to bring me down, but I thank God for helping me discover who I am and coming through for my destiny; I am now in my season of manifestation, and no one can stop it.

“They will all go down in my hands as God empowers and permits me, in the name of Jesus. Amen. I am talking from the place of my office as a prophetess of God Almighty. Prophetess Ezinne Maryjane Nwanorue.”

The post has since attracted mixed reactions, with many social media users criticising her for celebrating the death of a family member.

See also  Directors Guild of Nigeria appoints Akwa Ibom gov patron

PUNCH Online earlier reported that Ezinne and her husband, Franklin Chimaobim Nwanorue, went viral after she made his relocation to Canada conditional on him publicly swearing an oath that he would never be unfaithful to her.

According to the report, she insisted that her husband record and publish a video declaring that if he cheated on her after arriving in Canada, he should die, saying the instruction was from God.

In the viral video, Franklin accepted the condition, declaring, “I confess, and I promise that if I come to Canada and cheat on you, let me die in the name of Jesus.”

He also pledged to remain faithful to his wife and be a good husband and father to their children.

Ezinne later claimed her husband had been involved with another woman despite taking the public oath, alleging in a Facebook post that he had “still slept with one of his side chicks” after making the declaration.

Her latest Facebook post celebrating the death of her mother-in-law has brought renewed public attention to the family’s ongoing dispute.

Neither Franklin Nwanorue nor other members of the family had publicly responded to Ezinne’s latest post as of the time of filing this report.

Continue Reading

Trending