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My sister died after doctor forgot scissors in her stomach – Sibling tells sad story

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Beady Nnanna, a producer and publisher, tells AYOOLA OLASUPO how her sister, Blessing Okolie, lost her life due to medical negligence by a doctor, who allegedly left a pair of scissors in her stomach during fibroid surgery at a private hospital in Lagos State

Tell us about yourself.

I’m a media personality, the producer of Beadysworld TV and publisher of Beadysworld Blog News. I’m also an influencer and social activist.

What is your relationship with the late Blessing Okolie?

She was my sister.

How old was she?

She was 44 years old.

What led to her initial visit to the hospital?

She had a fibroid, and it was very big, as if she was pregnant. Even when people saw her, they mistook her for being pregnant. That fibroid was really disturbing, and she was married.

But the husband left her because of that fibroid. She couldn’t give birth to a child. So, the last time the mother tried to call the man to know why they were having issues, the man said to her, “You know that your daughter has a problem with fibroids.”

He said it as if having a fibroid had become a crime. For almost two years, the husband did not show any concern, so the situation got her worried, and she really wanted to remove the fibroid to see if she could have a child.

In December 2025, we took her to the Air Force Base Hospital, but she declined. She said she didn’t want to go there and that she wanted to go to a particular hospital at Igoke Estate, around Abule Egba, Lagos State.

I asked her why she wanted to go there because I felt that the hospital was not standard enough, but she said the hospital was good and that someone who had done the surgery there before recommended the place to her.

I objected to her idea because I just couldn’t understand why she would leave a good hospital for a non-standard one.

What happened at the hospital?

On March 27, 2026, she came to my house, and we drove to the hospital. Meanwhile, that was the first time I would visit that medical centre. We saw the doctor standing outside, but I was not happy, and I was not satisfied with what I saw there.

Blessing kept telling me that I should not bother myself and that the doctor was good. After a while, they gave us a ward where we slept till the next morning.

What were you not satisfied with about the hospital in the first instance?

The hospital was not standard. Looking at everything there, it didn’t look standard at all. So, on March 28, very early in the morning, they came to call her that it was time for her to enter the theatre.

Then she went there at exactly 7:22 am, and we were there till 11:49 am. She had the surgery, and it was okay, and they brought her outside the theatre, where there was a bench, and they laid her there.

She was there, and she didn’t even notice anything. I was the one who cleaned her mouth because she was already tired. When I asked the doctor what was wrong, he said she would come up and that I should keep calling her name.

So, if I called Blessing, she would respond by opening her eyes slightly, but she was not talking. We were there for about four to five hours, and they said they wanted to give her tea and milk to drink, but I objected.

I challenged them on how they would give tea and milk to someone who had just had that kind of surgery. The lady called Oloma, whom she said introduced her to the hospital, said they also gave her the same tea when she had her surgery, but I insisted.

I then said that if they needed to give her anything, they should give her Lipton and hot water instead. They said she needed the energy to climb up the staircase because their theatre was downstairs, while the ward was upstairs.

What happened thereafter?

The nurse and the other lady, Oloma, took Blessing out of the theatre and gave her the tea. So, I requested that they let her rest very well. After a while, around 8:30 am, they came back and said they wanted to take her upstairs.

I was surprised that they could allow someone who had just had surgery to walk. Normally, she was in pain because it is a normal thing for somebody who has just gone through surgery to feel pain.

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Nnanna

At what point did you begin to sense that something was seriously wrong after the surgery?

On Sunday, Blessing started talking, and people came to visit her. On Monday, she was still talking, but she was complaining of a particular pain in her abdomen, and by Tuesday, things had changed.

On Wednesday, her stomach started swelling up. I called the doctor and asked what the problem was, but he said there was nothing. I refused to listen to him and insisted that something was wrong because her stomach had swollen.

So, I asked that we do a scan to find out why the stomach was swollen, but the doctor insisted that there was no problem. They gave her an injection and set a drip for her.

Yet, on Wednesday and Thursday, the stomach was still swelling, and I kept clamouring that we should do a scan. But they said there was nothing in her stomach and accused me of trying to teach them their job.

Then they said what if they did the scan and nothing was there? I responded that I just needed to be sure because I was not satisfied with the way her stomach was swelling. I was bothered because of that.

How did you discover that there was a pair of scissors inside her stomach?

I never thought of scissors when she was complaining about that pain in the side of the stomach. I was even thinking that they had harvested one of her organs, so I kept begging for a scan, but they refused.

She had the surgery on Saturday, and almost a week after the surgery, she was still in serious pain. They then brought out a pipe, put it in her nose, and started draining something greenish out of her stomach.

I said, “Doctor, let’s have a scan.” But they kept saying, “What is wrong with this woman? Do you want to teach us our job?” I told them that I just wanted to be sure that nothing was wrong. Blessing’s health worsened to the point that she couldn’t even stand up.

At one point, they said we should stop giving her anything. We even stopped giving her water, and she was there without water or anything. That was for ten days after the surgery.

So, a new doctor came there to see her, and it was the first time I saw him. He asked me questions, and I started explaining to him. That was when I realised that those people did not even have products for patients.

After I explained to the doctor that I had been asking for a scan to be done for over a week, he said they should get the scans done on her. That was how they gave me a letter to go do the scans elsewhere.

When I got to the lab where they asked me to go, I was told that they had not been doing it for over two years. So, the nurse who came with me said we should go back.

I was angry and didn’t know when I said, “Are you mad? Go back to where when I came out of this hospital without a scan?” We then went to Clinix, where we did the scan.

What did the scan detect?

They did the scan and gave it to me. We paid over N90,000 for it. When I read the result, it stated that a metal was inside her stomach below her abdomen.

At that moment, I cried and drove Blessing back to the hospital. One of the people who did the scan asked me to take her back because her condition had already worsened.

How did the doctor react at the hospital when you showed them the result of the scan?

They were ashamed of themselves. I could see the surprise and shame all over them, but I didn’t say anything.

What explanation did they give for the medical error after seeing the result from the scan?

They did not say anything, and I was just looking at them. I could have escalated it to their management, but the owner of the hospital was not around. The only doctor around was the one I gave the result to.

Then they came to her ward and said they needed to wheel her into the theatre again. I asked them why, and they said they needed to open the surgery again. That was someone who had not taken water or food for over five days, and she was already weak.

Then I asked why they didn’t refer us to a big hospital like Lagos University Teaching Hospital, Federal Medical Centre, or Lagos State University Teaching Hospital. But they said no and that she would be fine.

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Then she was wheeled into the theatre for the second time, but I wasn’t even sure she could withstand it because she was already weak.

Was she placed on oxygen?

On April 7, they wheeled her into the theatre again, and the surgery was carried out, and they said they had removed what was in her belly.

Hearing that, I expected that there should be a difference and her health should improve, but on April 8, there was still no difference, and she was still the same. I said again that they should refer us to another big hospital, but they kept saying that she would be fine.

At that point, I was very worried because the green substance was still coming from her belly. The next day, she deteriorated, and they put her on oxygen. I kept telling them to refer us because I saw that they could not handle it, and any time I said that, they would make me feel like I was being troublesome.

I asked one of the doctors, who said she would get better, but her intestines were weak. I shouted because her intestines became weak because of the scissors that were left in her stomach for 10 days.

On Friday, I was already weak, so I decided to go home. When I told Blessing that I was going home to freshen up, she begged me not to leave her, but I promised her that I would return.

So, I went home and got back to the hospital around 11 pm. When I saw her, I knew she was not herself, and I called the hospital staff. But I found out that they didn’t even know what to do.

They were always trying to manage things, so they went to bring oxygen for her again. Immediately she was placed on oxygen, the light went off.

I asked them to turn on the generator, and they said they didn’t have fuel. I became uncomfortable and started shouting because it was a few minutes before 3 am. I thought they were going to leave her till daybreak.

Then I threatened them that I would burn down the hospital if they didn’t take my sister out of there. That was when they gave me a letter around 3 am. I told the doctor to follow us, but he refused, saying he could only follow if it was an emergency.

I asked, “Is this not an emergency? Are you not supposed to give us an ambulance and a doctor or a nurse to hand us over?”

But the doctor said no and that maybe a nurse would go with us. Then they called Mr Abiodun, the owner, who told the nurse not to follow us. The doctor on duty also told the nurse to remove the drip.

I was so angry, so I beat the nurse out of the car. When the doctor came, I confronted him and asked why they wanted to remove the drip at that hour.

After the altercation, they left my car, and I carried my sister with no medical support around Abule Egba and went to LASUTH. When we got there, they said there was no space. I begged them to treat her in my car, but they refused.

Then I started making calls, and someone hinted that we should take her to the O&G Medical Emergency at LASUTH, so they started treating her.

They attended to her, but bureaucracy and protocols affected us. They began treatment a few minutes to 4 am and said she would be admitted to the ICU.

How much did you pay at the hospital?

We paid N1.2m, aside from over N1m spent on drugs and tests. At the first hospital, we also spent a lot.

For injections and tablets, there was one we bought for N27,000, and we bought five or six at a time. They charged N650,000 for the surgery.

That Sunday, we bought drugs of N180,000 each and another of N250,000. But early the next morning, they called us and said her heart had stopped.

They said they tried to revive her, but she passed. I begged them to resuscitate her again, but they couldn’t. That was how my sister died.

Looking back, what do you think could have been done differently to save Blessing?

If they had done a scan the second day after the surgery, they would have detected the object earlier, and she might have survived. But most of her organs were already infected before the scissors were removed.

Has she been buried?

No, she is still in the mortuary.

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Did you report the inconsistencies at the first hospital to the police?

Yes, I did.

Have you received any update from the police yet on the case?

No, we have not. They sent us to Zone 2 instead.

What kind of justice do you seek for your sister?

Despite the hospital knowing that my sister had died, they did not even bother to reach out. We personally called them, but till today, the doctor has not shown up.

That hospital needs to be shut down. My sister is dead now, but I don’t want others to experience what she went through. That is why I am clamouring for justice. The government needs to investigate and shut down the hospital.

We await autopsy report on Blessing Okolie’s death — OAR Medical Director

Dr Abiodun Ojifinni, Medical Director of OAR Medical Centre, Abule-Egba, Lagos State, speaks to AYOOLA OLASUPO about the allegation that the death of one of their patients, Blessing Okolie, was caused by complications developed after a pair of scissors was left in her stomach during a myomectomy (surgery for the removal of fibroid)

Is it true that Blessing Okolie had a fibroid removal surgery at your facility?

Blessing Okolie had a myomectomy, which is a surgery for a fibroid in our facility on the 28th of March 2026. She was fine initially but a few days after the surgery there were complications of sepsis, which is a bacterial infection, after the surgery.

We were managing the situation until the family, especially Beady, asked for a referral because she wasn’t satisfied with the progress her sister was making on treatment. At her insistence, we referred her to the Lagos State University of Teaching Hospital, where we later learnt that she passed on after a few days of admission.

We actually commiserated with the family. At this time, I think it was a good time to start addressing the half-truths and the falsehoods that have been circulating on social media.

She claimed that Blessing’s health condition had already worsened before your facility eventually granted her request to be transferred to another hospital. What can you say about that?

Those are the half-truths and falsehoods I’m talking about, and I’m saying that in order not to offend the sensitivity of the people who have lost a loved one, especially in respect for the departed person, we should actually wait.

There is an autopsy request that was made at the Lagos State University Teaching Hospital. The real cause of death will be spelt out in histopathology. That is the most authentic cause of death test that we all should wait for. We enjoined Ms Beady to take things easy and find a way of talking to her.

I know she still hurts by the turn of events at the end of the day. We did not want anything to happen to any of our patients. She might not remember that Blessing was actually a friend, apart from being a patient in my hospital. So, we are eagerly awaiting the results of the autopsy. As you know, when something is awaiting a coroner’s inquest, then we have to wait and hear from the pathologist.

Beady also said that another surgery was performed on Blessing at your facility after the scan detected that a metal was inside her belly. Is it true that the metal was a pair of scissors?

This is why I said that, for the reasons of not exchanging words that will offend the sensitivity of the people who are mourning at this time, we should wait and let the results of the coroner’s inquest be published. Then, we can come back and talk about this.

It is in the interest of everybody because it is not right to have a government agency handling this issue.

It amounts to prejudice to start talking about it this way. But I really appreciate the effort you took to talk to me about it. Please, I am open to any discussion about it when the coroner’s inquest is published.

Are you saying that the state government is currently on the matter?

Yes, the late Blessing departed at LASUTH, and part of their requirements is that once there is a controversy in the cause of death, they will go ahead to do a coroner’s inquest, and that is what everybody is waiting for. We all should talk to Beady to take things easy, and let’s look at the natural cause of death together.

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Plateau gov apologises to Igbo over civil war role

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Plateau State Governor, Caleb Mutfwang, has apologised to the Igbo community for the role the state played during the Nigerian Civil War, saying the people of Plateau were “deceived” into participating in the conflict.

Speaking during an interactive session with Igbo leaders from the 17 local government areas of the state at the Government House, Little Rayfield, Jos, Mutfwang urged both sides to put the painful chapter behind them and strengthen the bonds of unity.

According to a report by The Guardian on Monday, the governor commended the Igbo community for its contributions to Plateau State’s socio-economic development, describing them as an integral part of the state’s growth and prosperity.

He noted that Plateau had remained one of the most accommodating states for the Igbo people since the end of the civil war and recalled that compensation had been paid for some of the losses suffered during the conflict.

“I apologise to the Igbos so that we can put the past behind us and continue to foster unity. We have become one family because our people were deceived into going to war, and we regret it. We must close that chapter and move forward.

“We must unite. We want the Igbos to regard us as their brothers and sisters, and together we must create an enabling environment where everyone can prosper,” Mutfwang said.

The governor also appealed to Igbo entrepreneurs in Plateau State to support indigenous businesses by creating opportunities for young people through mentorship and investment.

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“Nigeria is a great country, and no ethnic group has demonstrated the entrepreneurial spirit more than the Igbo. I encourage you to replicate that same spirit in Plateau. I also appeal to Igbo business owners to employ and train young Plateau indigenes,” he said.

During the meeting, leaders of the Igbo community endorsed Mutfwang for a second term ahead of the 2027 governorship election, citing what they described as his inclusive leadership, prudent management of resources and commitment to peaceful coexistence.

The endorsement was announced by the President-General of the Igbo Community in Plateau State, Chief Chidi Onah, who described the governor as a leader committed to equity and development.

“We hereby endorse Governor Caleb Mutfwang as the consensus candidate of the Igbo community for the 2027 governorship election. This endorsement is based on his competence, integrity, proven leadership and commitment to equity.

“He has promoted peaceful coexistence and created a business-friendly environment. He stood by us during the demise of our traditional ruler and has consistently engaged stakeholders to promote unity among the diverse ethnic groups in Plateau State,” Onah said.

Onah also praised the governor’s developmental efforts, saying the state had become more conducive for business and investment.

“Igbo people have lived in Plateau since before Nigeria’s independence. We appreciate the governor for compensating some of our members over disputed properties and urge Nigerians across ethnic and religious divides to support his administration,” he added.

Also speaking, former President-General of the Igbo Community Association, Mike Okunonke, described the Igbo as peace-loving people committed to the economic development of Plateau State.

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He said the community’s support for Mutfwang was based on his performance rather than political affiliation.

“We will vote for personalities, not political parties. Governor Mutfwang has demonstrated capacity by creating opportunities and reducing unemployment. We will mobilise our members across the 17 local government areas to support him,” Okunonke said.

He added that the endorsement reflected the cordial relationship the governor had built with the Igbo community through genuine partnership and inclusiveness.

The governor’s Special Adviser on Igbo Affairs, Barr. Jonah Okechukwu Ezekweme, commended Mutfwang for creating an enabling environment for the Igbo community to thrive in the state.

He urged members of the community to support the governor’s second-term bid while continuing to partner with the state government in creating employment and business opportunities for young people.

Earlier, High Chief Felix O. Akpunku welcomed members of the Igbo community on behalf of the governor and praised Mutfwang’s developmental projects across the state, describing his administration as one committed to inclusive governance and sustainable development.

The meeting also featured the formal presentation of the new President-General of the Igbo Community Association, Chief Chidi Onah, by the immediate past President-General, Chief Mike Ifeanyi Okunonke.

Other speakers, including Chief Dr. Nelson Mkparu and Hon. Maureen Odilimuo, also lauded the governor for his inclusive leadership and support for the Igbo community, pledging continued cooperation with his administration.

The meeting ended with both the Plateau State Government and the Igbo community reaffirming their commitment to peaceful coexistence, deeper collaboration and sustainable development across the state.

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Eight die, nine missing in Jigawa boat tragedy

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Twenty-three persons have been rescued, while eight bodies have been recovered from Sunday’s boat accident that claimed 40 passengers in Jigawa State.

The incident occurred at Malamawar-Yan Dutse in Ringim Local Government Area, where a wooden boat conveying about 40 passengers, mostly female farmers and labourers, capsized while crossing a waterway.

Boat accidents have remained a recurring tragedy in riverine communities across northern Nigeria, particularly during the rainy season, often attributed to overloading, failure to use life jackets and strong water currents.

The Police Public Relations Officer of the Jigawa State Police Command, SP Shi’isu Adam, confirmed the latest casualty figure to The PUNCH on Monday.

He said search and rescue operations continued for the remaining nine passengers.

“At the moment, we have successfully rescued 23 victims alive. Unfortunately, we have also recovered eight corpses from the river,” Adam said.

He explained that local divers, emergency responders and security personnel had been at the scene since the incident occurred to rescue survivors and recover bodies.

According to him, all the rescued victims received medical attention and were subsequently discharged.

“Those rescued are now safe at their homes as they were discharged to reunite with their families,” he said.

Adam added that the search for the remaining nine passengers would continue on Tuesday.

“We are not relenting. Our teams are combing the river and adjoining communities to ensure we find the remaining nine persons,” he said.

He appealed to residents of riverine communities to assist security agencies with useful information that could aid the rescue operation.

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The police spokesman also urged boat operators to avoid overloading and ensure that all passengers wear life jackets before embarking on any journey.

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Northern Christians query N1.9bn church share in N8bn religious budget

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The Northern Christian Association has asked the Federal Government to explain what it described as a wide disparity in the allocation of about N8.05bn for church and mosque projects in the 2026 Appropriation Bill, warning that the imbalance raises concerns over equity and equal treatment of citizens.

The association said it was not opposed to government support for religious projects but insisted that such interventions must be guided by the constitutional principles of fairness, transparency and justice.

In a statement issued on Monday by its Chairman, Rev Joseph Hayab, the NCA said reports indicated that about N1.91bn was earmarked for seven church-related projects, while approximately N6.14bn was allocated to 52 mosque-related projects in the 2026 budget.

According to the association, the disparity had reinforced concerns among many Christians over what it described as a persistent pattern of unequal treatment and selective implementation of government policies.

Hayab said, “How long will Nigerians continue to read stories that expose the hypocrisy of our leaders?

“The partiality, lack of equity and unequal treatment of citizens by government and political leaders are among the major factors responsible for division, distrust, segregation and the absence of genuine unity and love among Nigerians.”

He added that while Christians had continued to exercise restraint in the interest of national peace and unity, successive governments had often mistaken such patience for weakness.

The NCA argued that Nigerians had repeatedly witnessed actions exposing inconsistencies in governance, warning that perceived discrimination and double standards were eroding public trust and national cohesion.

“Our constitution recognises every Nigerian as equal before the law, while the teachings of all religions discourage unfair treatment of children, women, family members and fellow human beings.

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“Government should, therefore, not be seen to promote policies that suggest preferential treatment for one religious group over another,” Hayab said.

The association stressed that its position should not be interpreted as opposition to Islam, Christianity or government collaboration with faith-based organisations, but rather as a call for fairness in the distribution of public resources.

It maintained that if public funds were to be allocated for religious projects, such allocations should be transparent, balanced and devoid of any perception that one faith enjoyed greater recognition than another.

“NCA is challenging the Federal Government to explain these abnormalities. Government should not establish a system that creates division among citizens or gives the impression that one religious community is more important than another.

“Instead, it should initiate programmes and policies that unite Nigerians and strengthen our collective national identity,” the statement added.

The association further urged the Federal Government to review the allocations in line with the constitutional principles of fairness, equity and equal treatment, insisting that budgetary decisions should promote national unity and strengthen public confidence in the impartiality of government.

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