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Why The Igbo Ha**te Brig. Gen. Benjamin Adekunle. a.k.a. Black Scorpion. By Tony Mosunmade

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The attack on Lagos was unnecessary. Ojukwu knew for certain that the Yorùbá’s had no stomach then for war and also was not going to allow any assault on the East from the West. The key Yoruba Generals, after trying their best to mediate on both sides, and after Yaradua shot Adekunle without any consequences, have told Gowon to fight his own war.

The Igbos were winning at the initial stages of the East-North war. The East have taken all that the Federal Government had and destroyed them. They have defeated all the Generals from the North completely, all Ojukwu needed to do was shift from defensive mode to attack against the North, they would have gained ground, shifted the battle ground to the North proper and put the civilians under pressure, forcing Gowon to negotiate East exit.

But that was not what he did.

He instead saw it as an opportunity for the Igbos to conquer the whole south and rule the Yorùbá’s. Even though we nurtured him as we nurtured Zik, Achebe, and most of the Igbo leadership, he repaid us with Contempt. He knew the Yorùbá’s had no weapon base, complement of the British who diverted all the Military arsenal to Kaduna and left the West completely unprotected from attacks by the other tribes because the British feared the Yorùbá’s more.

Ojukwu knew this, Awolowo told him so at their last meeting in Onitsha, a conversation that was secretly recorded and the tape that has been transcribed. So why was it the Yorùbá’s the Igbo leadership chose to attack instead of pursuing the Fulanis that attacked them. The answer can be deduced in Ojukwu’ s letter to Banjo, promising to make him the governor of SW, answering to him.

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But Ojukwu was foolish. His contempt for the Yorùbá’s made him forget our tenacity when threatened.

Adekunle rose up and formed a new fighting battalion made up of Yoruba people called 3rd Marine Commando, not with the approval of Gowon and the North. Gowon was powerless, already facing certain defeat.

Yorùbá’s taxed themselves and bought new weapons for the new Battalions, and the weapons were not purchased from the British. Adekunle’ s wife and children were caught in the battle line by the sudden attack by Biafra. Adekunle was the one who rescued most of the experienced Igbo fighting men from the North, yet Ojukwu went after Adekunle’s family in Warri.

Yorùbá’s had more historical relationships with the Calabars then than the Igbos, there was a Yoruba town in Calabar then, so Adekunle sneaked to Calabar and formed the second front made of SS fighters who were already been rubbished by the Igbos when they thought they will win the war. It was those Eadt- West assaults on Biafra that led to the Biafra demise.

Adekunle sunk Ojukwu and Biafra. He attacked their Western moving front with speed boats, which he recruited the Ijaw boys for, deterring the movements at Ore, forced them back to Benin, and crushed them. Then, move them to Asaba and back across River Niger. 7

OJUKWU set up defences across river Niger expecting Adekunle to follow, but he didn’t. He went after Biafra Navy instead of making sure that the Igbos will never threaten the Yorùbá’s again from the sea.

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Gowon was furious that Adekunle would not pursue Biafra so he brought Murtala to Benin to do the Job, apart from Murtala sacking the Central Bank and stealing all the money, he was a completely useless human being. He was defeated over and over, destroying the lives of many soldiers. Yoruba soldiers refused to fight with him totally.

Adekunle captured Bonny, sacked PH, and then went after Biafra stronghold in Owerri. He attacked Owerri both from PH and Calabar, a completely inch by inch war. The Igbos best fighting men and women and their officers were in Owerri, and that7 battle was the bloodiest. When Adekunle conquered Owerri, everyone knew that the war was over. It was only a matter of time.

The story of the war was documented by foreign press, especially Military Press, who came to witness the incredible fighting skills and strategies displayed in PH and Owerri. Adekunle had already made international news and reputation as one of the best Warrior-General of modern warfare and the best to emerge from Africa. Every news outlet wanted to interview and document his troops. He had the best officers Nigeria ever produced, trained by him. They led their forces from the front and created magic that brought the whole world press to Nigeria battle field.

Gowon did not defeat Biafra. The Fulanis did not defeat Biafra. It was the Biafra Leadership disrespect and contempt for the Yoruba people that defeated Biafra. Yoruba whooped the Igbos Ass.

Yes, towards the end of the war, it was also the Yoruba people who came up with the reconciliation plan, no winner, no vanquished. The Yorùbá people of Lagos who paid for and developed Surulere were made to give up their ownership of those buildings up to Lawanson to resettle the Igbos. Schools in Lagos, primary and secondary, were expanded to accommodate the resettled Igbos. Spaces were created for the Igbos in secondary schools depriving the Yorùbá’s in the process. Yorubas were not initially happy, but Yoruba leadership went around to create the awareness that the Igbos were out cousins and that the war was a family feud and it is over, we need to bind the wounds of our cousins.

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Yet look at now, look at the version of history that the Igbos fed their own children. Still filled with contempt against the Yorùbá’s and lies, purposeful calculated lies just like before the war. Now Igbos own Lagos and Ibadan, they built everything in Yoruba land, the Yorùbás were just savages. That is what they teach their children, contrary to the facts.

Yet, can you blame them? What are the stories Yorùbá’s are telling their children? Do your children know the truth about events in your lives when you were young? If you are over 58, I shouldn’t be telling you the stories I just did. You lived through it. What did you tell your children?

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Tinubu, Kaduna gov, Saraki mourn Sheikh Dahiru Bauchi

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Tributes continue to pour in across Nigeria following the passing of the revered Islamic scholar, Sheikh Dahiru Usman Bauchi, with prominent political leaders describing his death as a monumental loss to the Muslim world.

The late scholar died in the early hours of Thursday.

President Bola Tinubu says he received the news of the death of Sheikh Dahiru Usman Bauchi “with profound sadness and a deep sense of loss.”

The President noted that the revered cleric, who died at 101, was “a moral compass who dedicated his life to teaching and preaching.”

A Thursday statement signed by presidential spokesperson, Bayo Onanuga, revealed this.

Describing the loss as “monumental not only to his family and teeming followers but also to the nation,” Tinubu recalled “the blessings and moral support he received from the late Sheikh Dahiru Bauchi in the run-off to the 2023 election.”

He further said, “Sheikh Dahiru Bauchi was a teacher, a father and a voice of moderation and reason. As both a preacher and a notable exegete of the Holy Quran, he was an advocate of peace and piety. His death has created a huge void.”

The President condoled with the scholar’s followers nationwide and beyond, urging them to honour his memory by upholding his teachings of “peaceful coexistence, strengthening their relationship with God and being kind to humanity.”

Also, Kaduna State Governor, Senator Uba Sani, said he received the news “with deep sorrow”, describing the Sheikh as “an extraordinary spiritual guide whose life reflected the highest values of Islam: knowledge, humility, peace, and unity.”

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He noted that the late scholar’s teachings “shaped generations, strengthened the Tijjaniyya community, and enriched Islamic scholarship across Nigeria and beyond.”

Praying for Allah’s mercy on the scholar, the governor asked that the Almighty grant him “Al-Jannatul Firdaus, forgive his shortcomings, and comfort his family, students, and all who drew guidance from his exemplary life.”

He added that “his legacy of devotion and service to humanity will continue to illuminate our path.”

Meanwhile, former Senate President, Bukola Saraki, also expressed deep sadness, describing the deceased as “a colossus of Islamic scholarship and a spiritual father to millions.”

Saraki, taking to X, noted that Sheikh Dahiru lived “a long, blessed life, spanning a century, spent wholly in the service of his Creator and the propagation of the teachings of the Holy Qur’an and the Sunnah of Prophet Mohammed.”

He highlighted the scholar’s impact on Islamic education, stating that “through his Almajiri schools and famous Tafsir sessions, he ensured that the words of the Almighty were not just recited, but imprinted in the hearts of millions of young people across our nation.”

Saraki also offered condolences to his family, the Sultan of Sokoto, the people of Bauchi State, the Tijjaniyyah adherents, and the wider Muslim Ummah.

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Minister, deputy senate president mourn Sheikh Dahiru Bauchi

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The Minister of Foreign Affairs, Ambassador Yusuf Tuggar, and the Deputy President of the Senate, Senator Barau Jibrin, have mourned the passing of renowned Islamic cleric, Sheikh Dahiru Bauchi.

In a statement released on Thursday signed by his spokesman, Alkasim Abdulkadir, the minister expressed deep sadness over the death of the revered scholar, describing him as “a man of character and quiet service.”

Tuggar said he joined the late cleric’s family, students, and members of the Tijaniyya community in Nigeria and across the world in grieving the loss.

“The minister extends his heartfelt condolences to the immediate family, the people of Bauchi State, and all those touched by his passing,” Abdulkadir said.

Tuggar hailed Sheikh Bauchi as a figure whose life was defined by devotion to community, peace, scholarship, and faith.

“The minister described the late Sheikh Dahiru Bauchi as a man of character and quiet service, whose life was marked by devotion to community, peace, scholarship, and faith. During his lifetime, he significantly contributed to shaping Islamic knowledge, as well as the moral and ethical standards of modern Nigeria,” he added.

The minister noted that the cleric made significant contributions to Islamic knowledge, as well as to the moral and ethical development of modern Nigeria.

He prayed that Almighty Allah forgive the scholar’s shortcomings, grant him Aljannatul Firdaus, and give his family, students, and followers the strength to bear the great loss.

Similarly, the Deputy President of the Senate, Senator Barau Jibrin, expressed grief over the passing of the respected Islamic leader.

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In a statement by his Special Adviser on Media and Publicity, Ismail Mudashir, Barau described the cleric’s death as “a huge vacuum that will be difficult to fill,” praising his decades of dedicated service to Islam, humanity, and the global Muslim community.

He said Sheikh Bauchi influenced millions across Nigeria and beyond through his teachings, scholarship, and exemplary leadership.

The statement read, “I mourn the passing of our renowned Islamic scholar and leader, Sheikh Dahiru Usman Bauchi, a great icon of Islamic scholarship whose light shone on millions of Muslims across Nigeria and beyond.

“Sheikh Dahiru Bauchi’s lifetime of service, his dedication to the Qur’an, tireless preaching, spiritual leadership of the Tijaniyya movement, and his work in establishing Qur’anic schools and humanitarian outreach changed lives and strengthened the faith of generations.

“His scholarship and commitment to advancing Islamic education and moral values were a beacon for millions. He was more than a scholar; he was a father, teacher, and guide to many.”

Barau, who also serves as the First Deputy Speaker of the ECOWAS Parliament, extended his condolences to the cleric’s family, students, the Muslim Ummah, and all who benefited from his teachings.

He prayed to Allah to forgive the scholar’s shortcomings, grant him the highest ranks in Jannatul Firdaus, and comfort his family and followers.

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Dele Olojede: Nigeria’s Pulitzer Prize-Winning Journalist and Advocate for Press Freedom

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Dele Olojede, born in January 1961 in Modakeke, Nigeria, is a distinguished journalist, editor, and publisher whose career has spanned nearly four decades across more than 100 countries. He is widely celebrated as the first African recipient of the Pulitzer Prize, awarded in 2005 for his groundbreaking coverage of the aftermath of the Rwandan genocide, and remains an influential voice in African and global journalism.

Early Life and Family

Olojede was born the twelfth of 28 children in Modakeke, a town in Osun State, Nigeria. He grew up in a large, vibrant family that valued education and civic engagement, laying the foundation for his future pursuits in journalism and activism.

Education and Early Career

Olojede attended the University of Lagos, where he studied journalism and became actively involved in the student union movement. During his university years, he was influenced by literary giants such as Chinua Achebe, Wole Soyinka, and Cyprian Ekwensi, as well as African writers like Ngũgĩ wa Thiong’o. He also explored poetry in both Yoruba and English and participated in Shakespearean theatre productions, which helped hone his storytelling skills.

In 1982, Olojede began his professional career at National Concord, a Lagos-based newspaper owned by Moshood Abiola. Concerned about the newspaper’s political influence, he left in 1984. That same year, he became one of the founding staff writers for Newswatch, working under the late Dele Giwa, Nigeria’s renowned investigative journalist. His work at Newswatch included exposing injustices, such as securing the release of musician Fela Kuti from prison through a 1986 investigative report.

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Advanced Studies and International Career

In 1987, Olojede earned a Ford Foundation scholarship to pursue a master’s degree at Columbia University in New York, where he won the Henry N. Taylor Award for outstanding foreign student. He later became a dual citizen of Nigeria and the United States.

Olojede joined Newsday in 1988, initially as a summer intern, and progressed to cover local news, the United Nations, and eventually serve as Africa Correspondent based in Johannesburg after Nelson Mandela’s release. Between 1996 and 1999, he served as Asia Bureau Chief in Beijing before returning to New York as Newsday’s foreign editor.

Pulitzer Prize and Notable Work

In 2004, Olojede returned to Africa to cover the tenth anniversary of the Rwandan genocide. His series, which included the widely acclaimed story “Genocide’s Child,” examined the lives of survivors, particularly children born of war crimes. The series earned him the 2005 Pulitzer Prize for International Reporting, marking a historic milestone for African journalists.

Return to Nigeria and Civil Journalism

After leaving Newsday, Olojede relocated to Johannesburg, South Africa, with his wife and two daughters. In 2008, he returned to Nigeria to launch 234Next, a pioneering newspaper dedicated to exposing government corruption. Under his leadership, the publication upheld journalistic integrity by paying reporters a living wage and resisting political pressures. Despite its eventual closure in 2011 due to financial challenges, 234Next left a lasting impact on investigative journalism in Nigeria.

Legacy and Current Work

Beyond reporting, Olojede has played a significant role in journalism education and advocacy. He serves on the boards of EARTH University in Costa Rica and The Markup, a New York-based investigative journalism organization. He also founded and hosts “Africa In the World,” an annual festival in Stellenbosch, South Africa, designed to foster dialogue and global engagement on African issues.

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Dele Olojede’s career reflects a lifelong commitment to truth, justice, and the power of the press. From exposing injustices in Nigeria to documenting the aftermath of genocide in Rwanda, his work continues to inspire a generation of journalists and advocates across Africa and the world.

Sources:

Pulitzer Prize Official Website

Newsday Archives

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