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Brigadier Joshua Nimyel Dogonyaro’s Coup Speech Following the Overthrow of Major General Muhammadu Buhari on August 27, 1985

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Brigadier Joshua Dogonyaro was the first to announce the success of the coup which displaced Major General Muhammadu Buhari in a nationwide radio broadcast over the Federal Radio Corporation of Nigeria. He made the announcement on behalf of the Armed Forces Ruling Council.

Excerpt from his broadcast:

“I, Brigadier Joshua Nimyel Dogonyaro, of the Nigerian Army, address you this morning on behalf of the members of the Armed Forces Ruling Council.

Fellow countrymen, the intervention of the military at the end of 1983 was welcomed by the nation with unprecedented enthusiasm. Nigerians were unified in accepting the intervention and looked forward hopefully to progressive changes for the better. Almost two years later, it has become clear that the fulfillment of expectations is not forthcoming.

Because this generation of Nigerians, and indeed future generations, have no other country but Nigeria, we could not stay passive and watch a small group of individuals misuse power to the detriment of our national aspirations and interest.

No nation can ever achieve meaningful strides in its development where there is an absence of cohesion in the hierarchy of government; where it has become clear that positive action by the policymakers is hindered because, as a body, it lacks a unity of purpose.

It is evident that the nation would be endangered with the risk of continuous misdirection. We are presently confronted with that danger. In such a situation, if action can be taken to arrest further damage, it should and must be taken. This is precisely what we have done.

The Nigerian public has been made to believe that the slow pace of action of the Federal Government headed by Major General Muhammadu Buhari was due to the enormity of the problems left by the last civilian administration.

Although it is true that a lot of problems were left behind by the last civilian government, the real reason, however, for the very slow pace of action is the lack of unanimity of purpose among the ruling body; subsequently, the business of governance has gradually been subjected to ill-motivated power-play considerations. The ruling body, the Supreme Military Council, has, therefore, progressively been made redundant by the actions of a select few members charged with the day-to-day implementation of the SMC’s policies and decisions.

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The concept of collective leadership has been substituted by stubborn and ill-advised unilateral actions, thereby destroying the principles upon which the government came to power. Any effort made to advise the leadership met with stubborn resistance and was viewed as a challenge to authority or disloyalty.

Thus, the scene was being set for the systematic elimination of what was termed ‘oppositions’. All the energies of the rulership were directed at this imaginary opposition rather than to effective leadership.

The result of this misdirected effort is now very evident in the country as a whole. The government has started to drift. The economy does not seem to be getting any better as we witness daily increased inflation.

The nation’s meagre resources are once again being wasted on unproductive ventures. Government has distanced itself from the people, and the yearnings and aspirations of the people, as constantly reflected in the media, have been ignored.

This is because a few people have arrogated to themselves the right to make the decisions for the larger part of the ruling body. All these events have shown that the present composition of our country’s leadership cannot, therefore, justify its continued occupation of that position.

Furthermore, the initial objectives and programmes of action which were meant to have been implemented since the ascension to power of the Buhari Administration in January 1984 have been betrayed and discarded. The present state of uncertainty and stagnation cannot be permitted to degenerate into suppression and retrogression.

We feel duty bound to use the resources and means at our disposal to restore hope in the minds of Nigerians and renew aspirations for a better future. We are no prophets of doom for our beloved country, Nigeria. We, therefore, count on everyone’s cooperation and assistance.

I appeal to you, fellow countrymen, particularly my colleagues in arms, to refrain from any act that will lead to unnecessary violence and bloodshed among us. Rest assured that our action is in the interest of the nation and the Armed Forces.

In order to enable a new order to be introduced, the following bodies are dissolved forthwith pending further announcements:

(a) The Supreme Military Council
(b) The Federal Executive Council
(c) The National Council of States.

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All seaports and airports are closed; all borders remain closed.

Finally, a dusk-to-dawn curfew is hereby imposed in Lagos and all state capitals until further notice. All local military commanders will ensure the effective maintenance of law and order.

Further announcements will be made in due course.

God bless Nigeria.”

BEHIND THE COUP

The successful execution of the coup was not the work of a few officers. It was a complex operation involving layers of strategic planning, operational command, and tactical execution, backed by wide institutional support across the Nigerian Army.

At its core, the operation was directed by high-ranking officers, while its success depended on broad coordination from middle-level commanders and vital contributions from non-commissioned officers, especially within the Armoured Corps.

Strategic Commanders and Principal Actors (Planning & Oversight)

1. Major General Ibrahim Babangida – Chief of Army Staff (COAS); coup’s principal architect
2. Major General Sani Abacha – GOC, 2nd Mechanised Division, Ibadan
3. Brigadier Joshua Nimyel Dogonyaro – Voice of the coup announcement
4. Colonel Aliyu Mohammed Gusau – Former Director, Defence Intelligence Agency
5. Lt. Col. Halilu Akilu – Director of Military Intelligence
6. Lt. Col. Tanko Ayuba – Commander, Corps of Signals
7. Lt. Col. David Mark – Military Governor, Niger State
8. Lt. Col. John Nanzip Shagaya – Commander, 9th Mechanised Brigade
9. Lt. Col. Chris Abutu Garuba – Commander, 34 Self-Propelled Artillery Brigade, Jos
10. Lt. Col. Raji Alagbe Rasaki – Commanding Officer, Army HQ Garrison and Signals Group, Lagos
11. Colonel Anthony Ukpo – Deputy Director, Defence Intelligence Agency, Lagos
12. Major John Madaki – Commanding Officer, 123 Guards Battalion, Ikeja
13. Major Abdulmumini Aminu – Military Assistant to the COAS
14. Major Lawan Gwadabe – Returned from Fort Knox, reassigned to 245 Recce Battalion
15. Major Abubakar Dangiwa Umar – Armour HQ; later Chairman, Federal Housing Authority
16. Major Mohammed Sambo Dasuki – HQ Corps of Artillery; son of Alhaji Ibrahim Dasuki
17. Major Maxwell Khobe – CO, 245 Recce Battalion, Ikeja
18. Major U.K. Bello – CO, 202 Recce Battalion, Kaduna
19. Major Kefas Happy Bulus – CO, Armour HQ Company, Ikeja
20. Major Sule Ahman – Supply & Transport, Ikeja
21. Major Musa Shehu – Deputy CO, Recce Battalion, Jos
22. Captain Nuhu Umaru – Deputy CO, 202 Recce Battalion, Kaduna

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Operational Support: Key Field and Company Grade Officers

1. Lt. Col. Ahmed Daku
2. Lt. Col. Abubakar Dada
3. Major I.B. Aboho
4. Major Friday Ichide – Staff Officer to Col. Dogonyaro
5. Major Simon Hart
6. Captain M. Bashir – Lagos operations
7. Major S.B. Mepaiyeda
8. Captain Victor Scott Kure – Personal security to the COAS

Non-Commissioned Officers of the Armoured Corps (Mobilisation in Lagos)

1. WOII Sule Ayinla
2. WOII Billy Adekunle
3. WOII Army Sweet
4. WOII Yerima
5. Staff Sergeant Bazaria Kabara
6. Sergeant Hitler Bongo
7. Corporal Sule Owoicho

Passive Support and Sympathetic Senior Officers (Non-operational but non-hostile)

1. Brigadier Peter Ademokhai – Director of Army Staff Duties and Plans
2. Brigadier Abdullahi Bagudu Mamman – Director of Army Training and Operations
3. Brigadier Y.Y. Kure – GOC, 82 Division, Enugu
4. Brigadier Ola Oni – GOC, 1st Division, Kaduna
5. Lt. Col. John Inienger – CO, 4th Mechanised Brigade, Benin
6. Lt. Col. Tunji Olurin – CO, 1st Mechanised Brigade, Minna
7. Lt. Col. A. Abubakar – CO, 3rd Mechanised Brigade, Kano

Military Governors Who Encouraged the Coup (Political weight, not operational)

1. Brigadier Garba Duba – Governor, Sokoto State
2. Brigadier I.O.S. Nwachukwu – Governor, Imo State
3. Brigadier Jeremiah Useni – Governor, Bendel State

Buhari & Idiagbon Loyalists

1. Major General Muhammadu Buhari – Commander-in-Chief
2. Major General Tunde Idiagbon – Chief of Staff, Supreme Headquarters
3. Major General Mohammed Magoro – Minister of Internal Affairs
4. Alhaji Rafindadi – Director-General, Nigerian Security Organisation (NSO)
5. Lt. Col. Sabo Aliyu – Commander, Brigade of Guards
6. Major Mustapha Haruna Jokolo – ADC to the C-in-C

Neutralised Loyalists in Early Hours of the Coup

1. Brigadier Salihu Ibrahim – GOC, 3rd Armoured Division, Jos
2. Unnamed CO, Recce Battalion, Jos

Source: NIGERIA: The Palace Coup of August 27, 1985 — Part I by Nowa Omoigui, MD, MPH, FACC

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THE LIST OF 60 LAGOS TOWNS AND THEIR FOUNDERS. (Yorùbá history is still intact)

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1.Isheri Olofin – Olofin Ogunfunminire and his retinue from Ife before moving on to Ebute Metta and Iddo
2.Iddo Island – Olofin Ogunfunminire (See above)
3.Lagos Island/Eko – Aromire, son of Ogunfunminire. Iduganran was the site of a pepper farm (Ereko or Oko).
4.Iru/Victoria island – Oniru Origefon traditionally part of the idejo land owning children of Ogunfunminire
5.Ikate/Elegushi – Elegushi Kusenla (Another member of the idejo class)
6.Otto/Mainland – Pawu ogboja oloto
7.ijora/Orile iganmu – Kueji/Isikoko ojora
8.Ajiran – Ojomu Ejo/Mogisho, brother to Olofin Ogunfunminire
9.Ikoyi – Onikoyi Adeyemi/Efunluyi
10.Ebute Lekki (Ileke) – Lootu son of Labolo, grandson of Oba Alara of Epe.
11.Ibeju – Abeju Agbeduwa originally from ife through the coastal Ijebu area
12.Ajah – Olumegbon/Ogunsemo/Ojupon
13.Otto Awori – Aregi Ope, Iworu Oloja and Odofin, all part of the original Awori stream from Ife.
14.Ojo – Esugbemi/Erelu/Osu
15.Iba – Àyoká Oniba ekun
16.Mushin – Oduabore/Aileru
17.Isolo – Akinbaye/Alagbeji
18.Ejigbo – Fadu onimewon/Olojan
19.Ikotun – Ategbo Olukotun
20.Egbe – Kudaki/Akeja
21.Oshodi/isolo – Olusi onigbesa/Agedegudu
22.Ijegun – Ajibade Agbojojoye
23.Igando – Eseba onimaba/oko osi/Eshidana
24.Eleko – Sobokunren
25.Akesan – Ominuye/Aina òdofin
26.Ogba (Ikeja) – Owoeni Asade/Madarikan
27.Ogudu – Amosu from Ile ife
28.Ikeja – Amore/Ikudehinbu
29.Aguda/Surulere – Gboin /Odunburé
30.Itiré – Òtá Onitire
31.Ilasa – Àbere ijé
32.Onigbongbo – Ikunyasun Àwusefa
33.Irewe – Edinni/Ojube/Oluwen
34.Ikosi-Kosofe – Aina ejo from Isheri
35.Idimu – Eletu Apataiko (Isa Aperindeja Olugoké)
36.Ilara-Epe – Tunse/Sabolujo/Alara Adejuwon
37.Ibonwon – Soginná from Ijebu
38.Ketu (kosofe) – Balogun oyero from Ketu-Ile
39.Ojokoro – Oniojugbelé Adeitan from Ota
40.Ikaare – Ikeja Ajija
41.Orile Agege – Efunmikan
42.Obele odan (Surulere) – Alago asalu
43.Ikorodu – Oga from Epe Sagamu
44.Epe – Uraka from Ife joined by Isein & Modu of Omu. they settled under a Popoka tree, that site became Poka township. Alaro (a woman) later joined. Then Ramope, Ogunmude and Oloja Shagbafara joined from Ijebu ode.
45.Odo Ayandelu – Ayandelu from Ile ife
46.Agbowa – Olayeni Otutubiosun son of Owa Otutubiosun who was Awujale, and grandson of Lafogido of Ife.
47.Igbogbo – Oshinbokunren
48.Meiran – Oroja from Ota
49.Imota – Ranodu from Ijebu
48.Owode Apa badagy – Oganogbodo-Akereyaso/Asese Alapa
50.Ajido – Aholu sagbe from Allada
51.Oworoshoki – Ajumogijo
52.Iworo/Imeke – Ajagunosin/Adejori isejoye
53.Badagy – Egun people from Popo, Allada, Wida and Weme who fled the wars of the Dahomey conquest of the coastal kingdoms of Allada and Igelefe (Ouidah) to come settle of Apa lands to their east.
54.Ejinrin – Loofi Ogunmude founded Ejinrin around 1619
55.Eputu Lekki – Ogunfayo
56.Orimedu Ibeju/Lekki – Ladejobi left Ife to Okegun then crossed the Lekki Lagoon.
57.Akodo – Oyemade Ogidigan
58.Offin – Liyangu of Ife.
59.Ibonwon – Soginna from Ijebu ode.
60.Ijede – Ajede

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

See also  Chief George Sodeinde Sowemimo, GCON (8 November 1920 – 29 November 1997)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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