A historic photograph taken in 1897 shows Oba Ovonramwen Nogbaisi (also called Overami), the thirty-fifth Oba of the Kingdom of Benin, standing with his special sword bearer and chiefs in his palace. This portrait was taken shortly before his forced deportation to Calabar by British colonial forces—a turning point that reshaped the destiny of Benin and its monarchy.
The 1897 Punitive Expedition
The deportation of Oba Ovonramwen was the direct result of the British punitive expedition against Benin in February 1897. Tensions between the Kingdom of Benin and British colonial authorities had been escalating over trade restrictions, taxation, and control of palm oil exports.
When a British delegation led by Acting Consul General James Phillips attempted to enter Benin City against prior warnings, they were attacked, and several members of the mission were killed. In response, Britain launched a large-scale military invasion to capture the city, depose the Oba, and secure control over trade in the region.
The punitive expedition devastated Benin City. Thousands of soldiers and sailors, heavily armed with modern rifles, artillery, and machine guns, stormed the city. The royal palace and much of the city were burned, while thousands of cultural treasures were seized and shipped to Britain. These artworks became known as the Benin Bronzes, a globally renowned collection of intricately cast bronzes, ivories, and other works that showcased the skill and sophistication of Benin’s artists. Today, many of these pieces remain in Western museums, though efforts for repatriation have been gaining momentum.
Following the destruction of Benin City, Oba Ovonramwen initially fled into the forest. After months of pursuit, he surrendered to the British. In a symbolic act of humiliation, he was tried and then exiled to Calabar, a coastal city in southeastern Nigeria.
In exile, Oba Ovonramwen lived out the rest of his days under surveillance. He died in 1914, never returning to his throne or his people. His deportation marked the end of the Benin monarchy’s political power, though the institution itself would eventually be restored in a ceremonial capacity.
The Kingdom of Benin Before the Fall
For centuries before its conquest, the Kingdom of Benin was one of West Africa’s most powerful and sophisticated states. Situated in present-day Edo State, southern Nigeria, it flourished from at least the 13th century. Benin was renowned for its advanced city planning, massive earthworks, strong military organization, and flourishing art traditions.
The royal court commissioned elaborate bronze plaques, commemorative heads, and ivory carvings, which not only served as historical records but also reinforced the sacred authority of the Oba. European travelers as far back as the 15th century marveled at the city’s grandeur and artistry.
Legacy and Restoration of the Monarchy
Although British colonization dismantled Benin’s political sovereignty, the monarchy was restored in 1914 after the death of Oba Ovonramwen. However, its authority was heavily reduced under colonial rule, limited largely to cultural and traditional functions.
Today, the Oba of Benin remains an important cultural and spiritual leader, symbolizing continuity with the kingdom’s rich past. The ongoing global conversation about the return of the Benin Bronzes has renewed awareness of Oba Ovonramwen’s fate and the devastating consequences of the 1897 expedition.
The photograph of Oba Ovonramwen Nogbaisi with his sword bearer and chiefs is more than a portrait—it is a symbol of resilience and loss. It captures the last days of an independent Benin Kingdom, moments before colonial conquest altered its destiny. The Oba’s deportation, the looting of the Benin Bronzes, and the destruction of Benin City remain among the most significant episodes in the history of European imperial expansion in Africa.
The legacy of Ovonramwen endures, not only in the survival of the monarchy but also in the global recognition of Benin’s art, history, and unbroken cultural identity.
Veteran Nollywood actor Pete Edochie has revealed that former Premier of the defunct Western Region, Chief Obafemi Awolowo, is his favourite Nigerian politician of all time.
Speaking on a recent episode of Curiosity Made Me Ask, hosted by content creator BaeU, Edochie explained that Awolowo pioneered several developmental initiatives in Nigeria, including establishing the first television station and introducing free primary education.
He said, regrettably, Awolowo never won a presidential election despite his impressive achievements.
“I am not into politics but if you ask me who is or was my favourite politician, I will tell you it is Obafemi Awolowo. Awolowo will tell you, ‘I’m going to build this thing, it will cost so-and-so amount and this is where I’m going to get the money from.’ There is no politician who has achieved that kind of transparency.
“Awolowo brought television to Nigeria in 1959. It was the first in Africa. And we in the East started using television in 1960. He also introduced free primary education. Regrettably, he never became president,” he said.
Some people can accept praise without a problem—but the moment you point out their mistake, everything changes.
You bring facts, they bring anger.
You try to explain, they become defensive.
You calmly point out that they may be wrong, and suddenly you become the problem.
But why?
For some people, being corrected feels like an attack on their intelligence, authority, or pride. Instead of seeing correction as an opportunity to learn, they see it as an attempt to embarrass them.
And let’s be honest: nobody knows everything.
Even intelligent and experienced people make mistakes. The ability to listen, reconsider your position, and admit when you are wrong is not weakness—it is a sign of maturity.
At the same time, correction should be done with respect. There is a big difference between helping someone understand their mistake and deliberately embarrassing them in front of others.
The real question is:
Do people hate being corrected because of pride, or because they genuinely believe they are right?
And another question:
How do you react when someone points out that you are wrong?
👇 Share your opinion in the comments. Let’s have an honest conversation.
A child can survive many difficult experiences—but what happens when the person causing the pain is the same person they expect to protect them?
This is a question many families may not want to discuss.
Trauma from outsiders can come from bullying, relatives, teachers, friends, or other people. It can damage a child’s confidence and leave emotional scars for years.
But parental trauma can feel different.
When a child repeatedly experiences humiliation, rejection, harsh insults, neglect, constant comparison, fear, or emotional abuse from a parent, the child may begin to question their own worth.
The painful irony is that the child may still desperately want the love and approval of the person hurting them.
But here is where the debate gets complicated:
Is parental trauma always worse than trauma from outsiders?
Or can an experience involving an outsider be just as devastating—or even worse—depending on what happened and how long it lasted?
🔥 THE NEWSBREAK365 QUESTION:
Which one do you think hurts children more?
🔴 PARENTAL TRAUMA 🔵 TRAUMA CAUSED BY OUTSIDERS
Don’t just choose one.
Tell us what you think and explain your reasons. 👇
Someone reading your comment may see their own childhood experience differently.