Lifestyle

Hajiya Gambo Sawaba: The Lioness of Zaria

Published

8 months ago

August 17, 2025

In the conservative heart of Northern Nigeria, where purdah (the seclusion of women from public life) confined women to silence and politics was a forbidden arena, one woman roared loudly enough to shake the foundations of power — Hajiya Gambo Sawaba.

She was arrested no fewer than sixteen times, flogged in public, brutalized in jail, stripped naked, and tortured, and yet never silenced. History remembers her as the most jailed female activist in Nigeria’s history.

Born Hajaratu Gambo Sawaba on 15 February 1933 in Tudun Wada, Zaria, she was the daughter of Isa Amartey Amarteifio, a Ghanaian migrant who worked with the Nigerian Railway Corporation, and Fatima Amarteifio, a Nupe woman from Lavun, Niger State. She was the fifth of six children. By Hausa custom, any child born after twins was called “Gambo,” a name she bore for life.

From childhood, she displayed an untamable spirit. Folklore remembers her as a girl who always fought for the underdog. Whenever she saw children fighting, she would step in for the weaker one and declare:

“I have bought this fight from you.” Her clothes were often torn in these scuffles, until her mother, tired of constant repairs, began sewing her dresses from tarpaulin. Even as a child, Gambo revealed what would define her entire life: she was a fighter for the oppressed.

Tragedy struck early. Her father died when she was just 10 years old, and her mother three years later. Orphaned at 13, she was quickly married off to Abubakar Garba Bello, a World War II veteran. At 16, she gave birth to her only child, Bilikisu, but her husband abandoned her soon after, leaving her to raise her daughter largely alone. By 17, however, Gambo was already forging her own path in defiance of the strictures that confined Northern women.

In 1950, when Malam Aminu Kano founded the Northern Elements Progressive Union (NEPU) as a radical alternative to the conservative Northern People’s Congress (NPC), Gambo became one of its earliest female members. NEPU pushed for education, social justice, and women’s empowerment in sharp contrast to the NPC, which insisted: “We in the North are happy, our women are happy about their condition. We know what is right for women.”

Her fearlessness soon caught Aminu Kano’s attention. He gave her the name “Sawaba”, meaning redemption or freedom. An alternative story claims she earned the name after boldly addressing a rally in Jakara Market, Zaria, before the official male speaker arrived. When the councilman Alhaji Gambo Sawaba finally came, he declared that since she was the first woman to speak at a political rally in the North, she would henceforth be called Gambo Sawabiya. She, however, preferred the male version, “Sawaba,” and it became inseparable from her identity.

Her rise was meteoric. She was soon elected President-General of NEPU’s women’s wing, leading campaigns that shook the North. She went from house to house, speaking directly to women in purdah, addressed crowds in markets, and organized political meetings where no woman had dared to speak before. Her advocacy was fearless, she condemned child marriage, forced and unpaid labour, punitive taxes, and the denial of education and political rights to women.

But this activism came at a heavy price. In 1952, she was arrested in Kano and charged with “drawing women out of purdah.” She was sentenced to three months in prison, the first of sixteen prison sentences she would endure. She was jailed in Zaria, Kano, Kaduna, and Jos. Sometimes she was stripped naked and flogged several lashes; on other occasions, her hair was shaved off with a broken bottle. She was beaten so severely by thugs that she once lost all her front teeth, which had to be replaced with artificial ones. In 1957, she underwent surgery to remove her womb after brutal torture in prison.

Sawaba became so familiar with arrests that she always kept a blanket inscribed “Prison Yard” near her bed, ready for the next time police came knocking. Yet prison only strengthened her resolve. Crowds of women and men often packed the courtroom during her trials, chanting in her support.

Her fight extended to the ballot box. In 1956, she and other NEPU women marched to the office of Premier Sir Ahmadu Bello in Kaduna to demand voting rights for Northern women. He promised to consider their request but unfortunately he never fulfilled it. While women in the South gradually gained the franchise (1951 in Lagos, 1954 in the East, 1959 in the West), Northern women were told they would receive the vote only “in God’s time.” Sawaba mocked the excuse, declaring that had women been enfranchised earlier, she would have contested against these men. Ultimately, Northern women did not get the vote until 1976.

Her activism was not without personal sacrifice. After her separation from her first husband, she married three more times, a railway worker, a Cameroonian boxer (regularly threatened with deportation by her political enemies), and a businessman. None of the marriages lasted. She endured physical attacks, including one where six men beat her unconscious and left her for dead in the bush.

Despite all this, Sawaba remained a pillar of courage. Her home on Benin Street in Zaria became a hub for political meetings, filled with posters of Karl Marx, Thomas Sankara, and Samora Machel. She maintained an open-door policy, raising not only her daughter but also dozens of adopted children, relatives, orphans, and street kids. By the time of her death, she had taken in over 30 children, some from the hospital just days before her passing.

At home, she was warm and unpretentious. Her daughter Bilikisu remembered her love of cooking and her favourite dishes: Nupe dukuno, tuwo shinkafa, and sakwara. Yet beyond the domestic space, she remained an indomitable lioness of politics, blunt, non-conformist, outspoken.

In 1998, disillusioned by corruption and the loss of ideology in Nigerian politics, she formally retired, declaring: “Politics in the country has lost its flavour and is no longer a game of ideology, but a game of self-aggrandisement.” She died three years later, in October 2001, at the age of 68.

Her funeral in Zaria was attended by two former heads of state, a testament to her political stature. Tributes poured in, with the New Nigerian describing her as “the most tortured and jailed Nigerian female politician.” Her daughter Bilikisu summed up her mother’s life simply: “She never stopped hoping for a better society and remained optimistic that Nigerians, especially women, would be free from tyranny and dictatorial leadership.”

Hajiya Gambo Sawaba lived and died as she had always been, a fighter, a redeemer, a lioness who roared for the voiceless.

Today, her memory endures in monuments such as the Hajiya Gambo Sawaba General Hospital in Zaria, a hostel at Bayero University, Kano (BUK) named after her, and in the many statues raised in her honour.

Hajiya Gambo Sawaba fought, bled, and endured for the rights of women and the poor. She never asked for applause but her legacy roars on, immortalizing her as the true Lioness of Zaria.

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Lifestyle

Ohanaeze disowns installation of Igbo king in S’Africa

Published

16 hours ago

April 2, 2026

Newsbreak365_Admin

The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Lifestyle

Political titans, Dangote attend El-Rufai mother’s burial

Published

4 days ago

March 30, 2026

Newsbreak365_Admin

On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Lifestyle

Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

Published

4 days ago

March 29, 2026

Oluwagbenga Olaoye

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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