In the conservative heart of Northern Nigeria, where purdah (the seclusion of women from public life) confined women to silence and politics was a forbidden arena, one woman roared loudly enough to shake the foundations of power — Hajiya Gambo Sawaba.
She was arrested no fewer than sixteen times, flogged in public, brutalized in jail, stripped naked, and tortured, and yet never silenced. History remembers her as the most jailed female activist in Nigeria’s history.
Born Hajaratu Gambo Sawaba on 15 February 1933 in Tudun Wada, Zaria, she was the daughter of Isa Amartey Amarteifio, a Ghanaian migrant who worked with the Nigerian Railway Corporation, and Fatima Amarteifio, a Nupe woman from Lavun, Niger State. She was the fifth of six children. By Hausa custom, any child born after twins was called “Gambo,” a name she bore for life.
From childhood, she displayed an untamable spirit. Folklore remembers her as a girl who always fought for the underdog. Whenever she saw children fighting, she would step in for the weaker one and declare:
“I have bought this fight from you.” Her clothes were often torn in these scuffles, until her mother, tired of constant repairs, began sewing her dresses from tarpaulin. Even as a child, Gambo revealed what would define her entire life: she was a fighter for the oppressed.
Tragedy struck early. Her father died when she was just 10 years old, and her mother three years later. Orphaned at 13, she was quickly married off to Abubakar Garba Bello, a World War II veteran. At 16, she gave birth to her only child, Bilikisu, but her husband abandoned her soon after, leaving her to raise her daughter largely alone. By 17, however, Gambo was already forging her own path in defiance of the strictures that confined Northern women.
In 1950, when Malam Aminu Kano founded the Northern Elements Progressive Union (NEPU) as a radical alternative to the conservative Northern People’s Congress (NPC), Gambo became one of its earliest female members. NEPU pushed for education, social justice, and women’s empowerment in sharp contrast to the NPC, which insisted: “We in the North are happy, our women are happy about their condition. We know what is right for women.”
Her fearlessness soon caught Aminu Kano’s attention. He gave her the name “Sawaba”, meaning redemption or freedom. An alternative story claims she earned the name after boldly addressing a rally in Jakara Market, Zaria, before the official male speaker arrived. When the councilman Alhaji Gambo Sawaba finally came, he declared that since she was the first woman to speak at a political rally in the North, she would henceforth be called Gambo Sawabiya. She, however, preferred the male version, “Sawaba,” and it became inseparable from her identity.
Her rise was meteoric. She was soon elected President-General of NEPU’s women’s wing, leading campaigns that shook the North. She went from house to house, speaking directly to women in purdah, addressed crowds in markets, and organized political meetings where no woman had dared to speak before. Her advocacy was fearless, she condemned child marriage, forced and unpaid labour, punitive taxes, and the denial of education and political rights to women.
But this activism came at a heavy price. In 1952, she was arrested in Kano and charged with “drawing women out of purdah.” She was sentenced to three months in prison, the first of sixteen prison sentences she would endure. She was jailed in Zaria, Kano, Kaduna, and Jos. Sometimes she was stripped naked and flogged several lashes; on other occasions, her hair was shaved off with a broken bottle. She was beaten so severely by thugs that she once lost all her front teeth, which had to be replaced with artificial ones. In 1957, she underwent surgery to remove her womb after brutal torture in prison.
Sawaba became so familiar with arrests that she always kept a blanket inscribed “Prison Yard” near her bed, ready for the next time police came knocking. Yet prison only strengthened her resolve. Crowds of women and men often packed the courtroom during her trials, chanting in her support.
Her fight extended to the ballot box. In 1956, she and other NEPU women marched to the office of Premier Sir Ahmadu Bello in Kaduna to demand voting rights for Northern women. He promised to consider their request but unfortunately he never fulfilled it. While women in the South gradually gained the franchise (1951 in Lagos, 1954 in the East, 1959 in the West), Northern women were told they would receive the vote only “in God’s time.” Sawaba mocked the excuse, declaring that had women been enfranchised earlier, she would have contested against these men. Ultimately, Northern women did not get the vote until 1976.
Her activism was not without personal sacrifice. After her separation from her first husband, she married three more times, a railway worker, a Cameroonian boxer (regularly threatened with deportation by her political enemies), and a businessman. None of the marriages lasted. She endured physical attacks, including one where six men beat her unconscious and left her for dead in the bush.
Despite all this, Sawaba remained a pillar of courage. Her home on Benin Street in Zaria became a hub for political meetings, filled with posters of Karl Marx, Thomas Sankara, and Samora Machel. She maintained an open-door policy, raising not only her daughter but also dozens of adopted children, relatives, orphans, and street kids. By the time of her death, she had taken in over 30 children, some from the hospital just days before her passing.
At home, she was warm and unpretentious. Her daughter Bilikisu remembered her love of cooking and her favourite dishes: Nupe dukuno, tuwo shinkafa, and sakwara. Yet beyond the domestic space, she remained an indomitable lioness of politics, blunt, non-conformist, outspoken.
In 1998, disillusioned by corruption and the loss of ideology in Nigerian politics, she formally retired, declaring: “Politics in the country has lost its flavour and is no longer a game of ideology, but a game of self-aggrandisement.” She died three years later, in October 2001, at the age of 68.
Her funeral in Zaria was attended by two former heads of state, a testament to her political stature. Tributes poured in, with the New Nigerian describing her as “the most tortured and jailed Nigerian female politician.” Her daughter Bilikisu summed up her mother’s life simply: “She never stopped hoping for a better society and remained optimistic that Nigerians, especially women, would be free from tyranny and dictatorial leadership.”
Hajiya Gambo Sawaba lived and died as she had always been, a fighter, a redeemer, a lioness who roared for the voiceless.
Today, her memory endures in monuments such as the Hajiya Gambo Sawaba General Hospital in Zaria, a hostel at Bayero University, Kano (BUK) named after her, and in the many statues raised in her honour.
Hajiya Gambo Sawaba fought, bled, and endured for the rights of women and the poor. She never asked for applause but her legacy roars on, immortalizing her as the true Lioness of Zaria.
The lead pastor at Goodness Nation, Apostle Harrison Ayintete, has criticised Pastor of Zoe Household Global, Dolapo Lawal over his teaching against the “once saved, always saved” doctrine, urging the cleric to “learn the Bible before teaching.”
Ayintete, in a post on X, faulted Lawal’s interpretation of salvation, arguing that believers who have received eternal life through faith in Jesus Christ cannot lose their salvation.
The exchange followed Lawal’s recent sermon in which he rejected the “once saved, always saved” doctrine, arguing that salvation requires continued faith, repentance and holy living.
Lawal maintained that while believers can have assurance of salvation through faith in Christ, Scripture repeatedly warns Christians against falling away, abandoning the faith and living contrary to the gospel.
He cited the New Testament epistles and Jesus’ warnings to the seven churches in Revelation as evidence that believers must continue in obedience rather than assume salvation is irreversible regardless of their conduct.
He also argued that teaching unconditional eternal security encourages moral laxity within the church and downplays biblical calls to holiness, insisting that believers must read the whole of Scripture rather than rely solely on verses such as John 3:16.
Lead pastor at Goodness Nation, Apostle Harrison Ayintete…Photo Credit: X / Harrison Ayintete
Responding to Lawal’s sermon, Ayintete wrote, “Pastor Adedolapo Lawal, sir, I thought you knew better than this, though.
“According to your own John 3:16, the one who has believed has eternal life and will perish right?
“Eternal life is quality of life, it is God’s life, you said, so does God’s life see condemnation? Does God’s righteousness perish?”
He argued that New Testament epistles were written to guide believers towards spiritual growth and maturity rather than to determine whether they remained saved.
“The epistles are for revelation, development in ministry, maturity in that which we have received, warning against lifestyles that do not reflect our righteousness.
“Spiritual development and growth is never the same as spiritual birth,” he said.
Ayintete also rejected Lawal’s claim that the teaching of “hyper-grace” had contributed to increasing sin within the church.
“You even said Hypergrace is the reason sins are everywhere. Bro, how many churches preach Hypergrace? So all the sins in RCCG is sponsored by Hypergrace? All the lies in Deeper Life? They don’t tell lies in your own churches?
“You people talk like you produce some better saints than we do,” he wrote.
He further challenged Lawal to a public debate on the subject, insisting that the issue should be discussed openly.
“If he sure for you say Hypergrace nor dey Bible, set up a proper debate on the subject, I will meet you there because at this point, we need that conversation,” he added.
In a follow-up video, Ayintete accused some ministers of deliberately portraying hyper-grace preachers negatively.
He maintained that Jesus’ promise of eternal life in John 3:16 and John 10 guaranteed permanent salvation for believers.
“The Lord Jesus said in John 3:16 that whosoever has believed in Him has eternal life and will not perish.
“Jesus said over and over, ‘I give them eternal life and they shall never perish.’ Ephesians 1 says we are sealed with the Spirit unto the day of our redemption,” he said.
The widow of late Nollywood actor John Okafor, Stella Maris Okafor, has dismissed allegations that she secretly sold her late husband’s properties and kept the proceeds to herself.
Recall that the family of the late actor, popularly known as Mr Ibu, recently opened up about their struggles and financial situation.
In a recent video now making the rounds online, while speaking to content creator King Mitchy, Stella Maris explained that the sale of the properties was carried out in line with a court order and with the consent of Mr Ibu’s two sons, Valentine Okafor and Daniel Okafor.
She further backed her claim, stating that she has the relevant documents.
“I have to show you this document. This is a court order. We—I didn’t, not me alone. My husband’s two sons, Valentine Okafor and Daniel Okafor, and I did it according to the court order. Every evidence is here. We sold the house. I am not the one that sold the house,” she stated.
She also disclosed that she currently runs an online jewellery business, explaining that her late husband had initially discouraged her from venturing into it while she was still acting.
“I have a page online where I sell jewellery, and I am still selling my jewellery. When I wanted to start this business, my late husband stopped me because I was acting. My late husband was my colleague in the industry,” she said.
She further revealed that she is planning to move out of her current residence, describing it as too expensive and saying she only relocated there due to security concerns and public pressure following her husband’s death.
“I did not intend to come to this place. It’s because of pressure and security, but I am packing out.”
Addressing claims by a young man who alleged online that he is one of Mr Ibu’s children and was denied financial support, Stella Maris said disagreements over money began shortly after the actor’s burial.
She alleged that some family members demanded that she share the money given to her during the burial for the upkeep of her children.
“Before they sold the land, we were still in the village, and they were dragging with me over the money that was given to me during the burial. They insisted that I should share the money with them. I told them that this was money given to me for my children. Why should I come and share it with you people?”
Nigerian activist and entertainer, Charles Oputa, popularly known as Charly Boy, has admitted that he was involved in crime during his younger years in the United States.
Charly Boy made this confession on Friday when he appeared as a guest in an interview on Arise Television’s ‘Prime Time’.
The vocal social commentator said he made several poor decisions in his younger years and engaged in activities he now looks back on with regret.
“I’ve made mistakes in my life. I’ve been a thief. I’ve done very risky things. I’ve done very stupid things, very foolish things. In fact, I have no business being here with you tonight, but I guess there’s a purpose for my life,” he said.
According to the activist, his years in America were filled with reckless choices, including involvement in financial crimes.
“I was doing white-collar crime when I was in America. I was about 25 years old. I was doing a lot of stupid stuff. That’s why I say I’ve been there,” he added.
The social commentator pointed out that rather than hide those parts of his story, he chose to document them fully in his memoir to show his complete journey from rebellion and mistakes to transformation and self-discovery.
