The Funkees were among Nigeria’s leading Afro-funk innovators, blending highlife, funk, rock, and Afrobeat into a distinctive sound that resonated across Africa and the diaspora. Formed in the late 1960s, their story reflects both Nigeria’s post-civil war cultural rebirth and the wider global appetite for Afro-inspired music in the 1970s.
Origins and Formation (Late 1960s – Early 1970s)
Emerging in the aftermath of the Nigerian Civil War (1967–1970), The Funkees began as an army band created to entertain soldiers and communities recovering from conflict. Over time, they shed their military function and became a creative force, experimenting with funk, psychedelic rock, highlife, and the Afrobeat movement led by contemporaries such as Fela Kuti.
The founding members included Harry Mosco Agada (vocals/guitar), Chyke Madu (drums), and Jake Sollo (guitar). Deeply influenced by African rhythms and Western acts like James Brown, Jimi Hendrix, and Santana, they forged a new sound that embodied post-war Nigeria’s experimental spirit.
Breakthrough and Early Success (1973–1975)
The Funkees built a reputation through electrifying live shows in cultural hubs such as Enugu and Aba. Their bilingual performances—switching between English and Igbo—gave them mass appeal across regional and social divides.
In 1974, they released their debut album, Point of No Return. With its groovy bass lines, sharp guitar riffs, and tight percussion, the album established The Funkees as bold Afro-funk innovators. Its mix of infectious rhythms and social commentary made it a landmark in Nigeria’s 1970s music scene.
Peak Years and Relocation to the UK (1976–1978)
Their second album, Now I’m a Man (1976), marked the band’s peak in Nigeria. With more polished production, it solidified their status among the top Afro-funk groups of the decade.
That same year, the band relocated to London, joining a wave of African acts—including Osibisa and Fela Kuti—who sought to connect African sounds with Western audiences. In the UK, The Funkees became a staple of the West African and Caribbean diaspora scenes, performing in clubs, festivals, and community gatherings. While they gained recognition within these circles, they never broke into the British mainstream charts like Osibisa, underscoring both the opportunities and limitations facing African musicians abroad.
Decline and Breakup (Late 1970s – Early 1980s)
Internal disagreements over direction, management, and finances began to fracture the band by the late 1970s. Members pursued separate paths:
Harry Mosco Agada launched a successful solo career with albums like Country Boy (1978) and Peace & Harmony (1979), leaning into disco and pop.
Jake Sollo became a respected guitarist and producer until his tragic death in a 1985 car accident.
By the early 1980s, The Funkees had effectively disbanded.
Musical Style and Legacy
The Funkees’ sound fused diverse elements into a uniquely Nigerian groove:
Afro-funk foundations – heavy bass lines meshed with African rhythmic complexity.
Psychedelic and rock guitars – reflecting Hendrix-inspired experimentation.
Highlife roots – grounding their music in pre-war Nigerian popular styles.
Bilingual lyrics – in English and Igbo, touching on love, resilience, and social themes.
Though their career was relatively short, their records became cult classics, later reissued to global acclaim.
Today, The Funkees are celebrated alongside BLO, Monomono, and Ofege as part of Nigeria’s 1970s experimental wave that bridged local traditions with international funk and rock.
Their music continues to inspire modern Afrobeat and Afrofunk revivalists, reaffirming their place in the lineage of African innovation.
From their post-war army-band origins to their London years, The Funkees embodied the turbulence and creativity of 1970s Nigeria. They may not have reached the global commercial heights of Osibisa or Fela Kuti, but their bold sound carved out a lasting legacy. With landmark albums like Point of No Return and Now I’m a Man, The Funkees remain one of the great innovators who helped shape how Afro-funk is remembered today—vital, experimental, and timeless.
Left to right: Jake Solo, Emma Lawson, Pat Finn, Jeff Afam and Jerry Jiagbogu
Rebecca Adebimpe Adekola a.k.a Ireti | was One of Nigerian Actress That Should Not Be Forgotten In The HISTORY Of Nollywood Film Industry. One of generation of actors who made home videos popular in the 1990s
Aunty Ireti was born in Abeokuta, Ogun State, where she also grew up. Aunty Ireti was a producer, film writer, director and an outstanding actress. Unknown to many, her younger relative, Opeyemi Adekola(Not Odunlade)is also an actor and was inspired to take to the thespian art because of his latè aunty. While speaking with Naijarchives, Mr. Opeyemi Ohiomare Adekola explained that the làte Ireti and his own dad were cousins. Mr. Adekola also revealed to us that while both Odunlade Adekola and their family are both from Oyo State, they hail from different parts: Ireti’s own are from Ogbomosho while Odunlade Adekola is from Otun Ekiti. I guess that lays to rest the popular rum0ur that Odunlade Adekola is Ireti’s younger brother. While an actress, the late Ireti was known for starring in many fl|cks alongside Taiwo Hassan aka Ogogo
Following her d£ath, there was a sp0ntaneous outpouring of grief across the nation. On the 30th September, 2002, her body in a glistening white c0ffin was on display for her last public appearance at the National Theatre, Iganmu Lagos before her ßurial. Ireti mentored many actress in her lifetime, grooming them to become stars in their own right, one of whom is Bisi-Ibidapo Obe aka Omo Logba Logba. Ireti was also the role model for Ibironke Ojo aka Ronke Oshodi-Oke.
HOW DID SHE GET THE NAME ‘IRETI’?
In 1993, Jide Kosoko released a movie titled Asiri Nla and in it, she acted the role of Ireti, and that was how the name stuck.
HER D£ATH
Rebecca Adebimpe Adekola di£d after a brief illn£ss due to some c0mplications susp£cted to be from typh0id f£ver. She gave up the gh0st at Unity Hospital, a private medical center in Surulere, Lagos State
This writeup(Caption) is from Ayeni Abayomi page
In October 2012, ten years after she di£d, the National Association of Nigerian Theatre Arts Practitioners (NANTAP) decided to launch the Ireti Adekola Foundation (IAF) at the National Theatre, Iganmu, Lagos to imm0rtalize her name. The foundation was established to take care of single mothers and mentor upcoming and talented actors and actresses.
In the 1990s before the likes of Jenifa and the rest, Nigerian actress, Rebecca Adebimpe Adekola graced the screen of millions across the nation, especially lovers of Yoruba movies. Popularly known as Ireti, she dazzled many with her acting skills until her d£ath on Friday, 27th September, 2002.
Some of the movie She got starred in includes👇
-IKE OWO
-AGBA AKIN
-OLAONIRAN
-23/24 LORO ILE AYE
-AYE AWA OBINRIN (the last movie she appeared in before her d£mise)
Rest well Legend
You’re a screen g0ddess and one of the few most s0ught after relatively younger actresses who made Nollywood attractive in the late 1990s. You are part of the generation of actors who made home videos popular in the 1990s.
From “Asewo to Re Mecca” to cultural icon – the remarkable journey of one of Nollywood’s most beloved actresses
Early Life and Family Background
Toyin Adegbola was born on December 28, 1961, in Osun State, Nigeria. She hails from a family with deep creative roots, being the cousin of the legendary actor and filmmaker Adeyemi Afolayan (Ade Love) and his children — among them Kunle Afolayan, Gabriel Afolayan, and Moji Afolayan, all prominent figures in Nigerian cinema.
Growing up in southwestern Nigeria, Toyin’s early exposure to Yoruba culture and storytelling inspired her passion for performance. Before venturing into acting, she worked briefly as a television broadcaster and teacher, experiences that shaped her confidence and communication skills.
Rise to Stardom
Toyin Adegbola began her acting career in 1984, marking her debut in the Yoruba-language sector of Nollywood. She gained national fame after starring in the classic Yoruba film Asewo to Re Mecca (translated as The Prostitute Who Went to Mecca), which earned her the enduring nickname “Toyin Asewo to Re Mecca.”
The film, released during a period when Yoruba cinema was expanding rapidly, portrayed themes of repentance, morality, and redemption, resonating deeply with audiences across Nigeria. Her ability to bring authenticity and emotional depth to complex characters quickly made her one of the most recognisable faces in the industry.
Over the years, she has featured in hundreds of Yoruba films, spanning genres from traditional folklore to contemporary drama. Some of her notable works include:
Deadly Affair (1995)
Irapada (2006)
Arojinle (2018)
Arinola, Alaanu Mi, and Temidire
Through these roles, Toyin Adegbola established herself as a versatile actress, capable of interpreting both comedic and deeply emotional characters.
Beyond Acting: Producer, Director, and Cultural Ambassador
In addition to her acting career, Toyin Adegbola has worked as a producer and director, contributing to the growth of Yoruba-language cinema and mentoring younger filmmakers. Her deep understanding of cultural nuances allows her to bring authenticity to her productions, preserving Yoruba values and traditions through storytelling.
In 2016, she was conferred with the chieftaincy title of Yeye Amuludun of Osogboland by the Ataoja of Osogbo, Oba Jimoh Olanipekun Larooye II. The title, meaning “Mother of Entertainment”, recognised her outstanding contributions to Nigeria’s entertainment industry and her role in promoting Yoruba culture globally.
Legacy and Influence
Toyin Adegbola’s influence extends far beyond the screen. She represents a generation of Nigerian actresses who helped shape the identity of Yoruba cinema before the digital boom of Nollywood. Her continued presence in film and television demonstrates resilience, adaptability, and a commitment to artistic excellence.
She has also served in various capacities within industry associations, advocating for the welfare of actors and supporting emerging talents. In interviews, she has often spoken about the importance of discipline, humility, and cultural pride for those aspiring to build lasting careers in the entertainment sector.
Personal Life
Toyin Adegbola is a mother and grandmother, often described as warm and deeply spiritual. She balances her creative pursuits with community involvement and philanthropic activities, particularly in Osun State. Despite facing personal and professional challenges, she remains one of the most respected figures in Nigerian entertainment.
References
Vanguard Nigeria. (2016). Toyin Adegbola Bags Chieftaincy Title in Osogbo.
A trailblazer in Nigerian politics and the first woman to lead the country’s House of Representatives
Patricia Olubunmi Etteh remains one of the most notable figures in Nigeria’s democratic history, recognised as the first woman to serve as Speaker of the House of Representatives. Her appointment in June 2007 marked a significant moment for women’s representation in Nigerian politics — a symbolic breakthrough that inspired many across the nation.
Born on August 17, 1953, in Ikire, Osun State, Patricia Etteh trained and worked as a beauty therapist before venturing into politics. She attended the University of Abuja, where she earned a Law degree, demonstrating her commitment to self-development and governance.
Etteh began her political journey as a member of the Alliance for Democracy (AD) and was elected to the House of Representatives in 1999, representing Ayedaade/Isokan/Irewole Federal Constituency of Osun State. Her charisma, grassroots appeal, and advocacy for women’s inclusion in leadership quickly made her a respected voice in the legislature.
In June 2007, she made history when she was elected Speaker of the 6th House of Representatives, becoming the first and only woman to occupy that position in Nigeria’s history. Her emergence was seen as a victory for gender equality and a testament to her political influence within the People’s Democratic Party (PDP).
However, her tenure was short-lived. In October 2007, Etteh faced allegations of financial misconduct related to the renovation of her official residence and the purchase of vehicles for the National Assembly. Though she denied any wrongdoing and maintained that all processes were duly approved, public and political pressure led to her resignation after just five months in office.
Despite the controversy, Patricia Etteh’s impact on Nigerian politics cannot be dismissed. Her rise to the position of Speaker shattered long-standing gender barriers, paving the way for more women to aspire to top political offices. Over the years, she has remained active in political and social advocacy, supporting initiatives that promote women’s empowerment and participation in governance.
Etteh’s story is not merely one of power and controversy — it is a narrative of courage, ambition, and the pursuit of equality in a male-dominated political landscape. As a Yoruba woman from Osun State, her achievement continues to resonate as a source of pride in Nigeria’s democratic history.
Her portrait — often used in educational and historical references — serves as a reminder of the progress made and the journey yet to come for Nigerian women in politics.