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Oba Daniel Anirare Aladesanmi II: The Long-Reigning Ewi of Ado-Ekiti Who Bridged Tradition and Modern Nigeria

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Oba Daniel Anirare Aladesanmi II (1902 – 7 January 1983) was one of the most respected Yoruba monarchs of the twentieth century. As the 18th Ewi of Ado-Ekiti, he reigned for an extraordinary 46 years (1937–1983)—a period that witnessed Nigeria’s transformation from British colonial rule to independence and through the country’s early decades as a sovereign nation. His life and reign embodied the delicate balance between preserving Yoruba tradition and embracing modern statehood.

Early Life and Ascension

Born in 1902 into the royal family of Ado-Ekiti (present-day Ekiti State, Nigeria), Daniel Anirare Aladesanmi was groomed in the customs and responsibilities of Yoruba royalty.

Following the death of Oba Adeniyi Ajibade Agunsoye, the throne of the Ewi became vacant. After the traditional selection by Ado-Ekiti’s kingmakers, Daniel Anirare Aladesanmi was chosen and installed on 18 June 1937 as the 18th Ewi of Ado-Ekiti. His coronation took place under the oversight of the British colonial administration, making him the paramount traditional ruler of the Ekiti people at a time when colonial authorities still wielded strong influence over local governance.

Statesmanship in Colonial and Post-Colonial Nigeria

From the outset, Oba Aladesanmi II earned a reputation for diplomacy and political acumen. He became a trusted intermediary between Yoruba traditional institutions and the British government, ensuring that Ekiti interests were heard.

His stature was evident in 1959, when he joined other prominent leaders at the Nigerian Constitutional Independence Conference in London, representing Ekiti and Yoruba traditional rulers as the framework for Nigeria’s 1960 independence was negotiated.

After independence, he continued to play a pivotal role in Nigeria’s evolving political landscape. He served as Deputy President of the Western House of Chiefs, the legislative chamber that united Yoruba traditional rulers to debate regional policy in the old Western Region. In this role, he worked alongside other eminent Yoruba monarchs—such as the Ooni of Ife and the Alaafin of Oyo—helping to shape political discourse and regional development.

Cultural Leadership and Modernization

While he safeguarded Yoruba customs and rituals, Oba Aladesanmi II also championed modernization in Ado-Ekiti:

Education: He supported the establishment and expansion of schools, notably encouraging the growth of Christ’s School, Ado-Ekiti, which became a leading institution in the region.

Infrastructure: He promoted the development of roads, markets, and modern amenities during the Western Region’s mid-20th-century development programmes.

Palace as a Cultural Hub: Under his leadership, the Ewi’s Palace remained a vibrant centre of Yoruba tradition, while also serving as a forum for dialogue between traditional authority and modern government.

Through these initiatives, he preserved the cultural identity of the Ekiti people while guiding them into the modern Nigerian state.

Honours and Recognition

Oba Aladesanmi II’s leadership was recognised both nationally and internationally:

In 1962, during Queen Elizabeth II’s state visit to Nigeria, he was invested as an Officer of the Order of the British Empire (OBE) for his distinguished service and for fostering constructive relations between the colonial government and Yoruba traditional authorities.

In 1978, the Federal Republic of Nigeria awarded him the national honour of Commander of the Federal Republic (CFR), acknowledging his decades of steady leadership and contribution to nation-building.

Death and Legacy

Oba Daniel Anirare Aladesanmi II died on 7 January 1983 at the age of 81, after nearly half a century on the throne. His passing was widely mourned across Ekiti and Yorubaland.

He is remembered not only for his longevity but for his rare ability to bridge the worlds of tradition and modern governance. His reign gave Ado-Ekiti continuity and stability through colonial rule, independence, and Nigeria’s early post-colonial and military eras.

Today, the Ewi’s Palace in Ado-Ekiti remains a living symbol of his legacy—testament to the enduring relevance of Yoruba monarchy in the political and cultural life of modern Nigeria.

Sources
Adebayo, A. G. Ekiti People and Their Neighbours: A History of Inter-Group Relations. Ibadan: University Press, 1993.

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Lifestyle

Genevieve Nnaji slams viral tweet urging Igbo men to marry non-Igbo women

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Nollywood icon Genevieve Nnaji has fired off a sharp response after a man on X (formerly Twitter) advised Igbo men to stop marrying Igbo women and instead seek wives from other African countries.

The controversy began after a photo of a Rwandan woman said to be engaged to an Anambra man went viral.

Resharing the image, the user wrote, “Dear Igbo men, instead of marrying an Igbo woman who’ll falsely accuse you of r4ping your daughter, better look outside for a wife.

“Go to East Africa, especially Rwanda, and pick a damsel. They’re all over social media, and you can link up with them.”

Genevieve, who rarely comments on online drama, responded, “In other words, instead of checking yourself and taking accountability, go for the unsuspecting and carry on with your evil. Got it.”

Another user attempted to challenge her, claiming the original tweet was aimed at “false rape accusers” and that Genevieve was avoiding the real issue.

“His tweet was clearly against false rape accusers, but instead of holding the evil women accountable and demanding change, you chose to tweet this?”

But the actress hit back with equal clarity: “The same way a woman can’t tell an abusive man apart from a good one is the same way you shouldn’t say avoid all Igbo women. ‘Not all women’.”

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Don’t handle your family feud like I did, Phyna advises Imisi

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Reality TV star Phyna has offered words of encouragement to fellow Big Brother Naija winner Imisi amid a family feud between the latter and her mother.

In an X post on Monday, Phyna wrote,”To Imisi, @imisiofficial and to anyone walking through the same fire… I’m praying for your strength.

“My own experience broke me, but I’m slowly rising.

“And I’m rooting for you with everything in me, don’t handle it like I did, build strong and focus on you baby girl.”

The post comes against the backdrop of a family dispute in which Imisi’s mother accused her daughter of hatred and revealed the poor condition of the home where she currently lives, despite Imisi winning N150 million after her Big Brother victory.

Imisi replied in Yoruba,”This is why Aunty Debola said you should not show your face to the world. I can’t be saying all that now, you are in the midst of people. Just overlook everything and leave social media.

“Don’t worry, I will send you money to rent a new house. I am tired of all this drama. I am still recovering from the stress of Big Brother.

“Should I be facing another stress now? Please forgive me, I am your daughter.”

Recall Imisi’s mother has publicly expressed frustration on social media, saying she does not need her daughter’s money after being sidelined following the win.

She also blamed Imisi for recounting her childhood experiences, which she claims involve untrue allegations of parental neglect and sexual assault.

In a video, she showed the old house she currently resides in, saying she is content with her situation, a revelation that sparked online controversy.

In 2023, after Phyna’s BBNaija win, her father, Felix Otabor, revealed in an interview that he was distressed by his daughter’s actions following her BBNaija win.

Otabor said Phyna had asked him to stop working as a hearse driver and requested that he sell his cars, promising to improve the family’s life.

He said he later struggled financially after selling the vehicles, losing his business momentum and community position, and has not seen his daughter since her victory.

He described feeling sidelined while she enjoyed her wealth.

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Ned Never Slept Outside Because I Held Him Well In The Other Room – Regina Daniels

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Nollywood actress, Regina Daniels, has opened up about her marriage to her estranged husband, Senator Ned Nwoko.

It was reports that the embattled wife revealed why their seven-year relationship remained faithful despite his polygamous lifestyle.

In a reply to a comment on her Instagram page, Daniels said that during their years together, Nwoko never slept with other women outside their home because she held him well in the other room.

She wrote: “Yes i think he loved me but a toxic one! Because tell me why a polygamous man forgot what it meant to be in polygamy, except for the media.

“Just because it boosted his ego of being seen with multiple women which is easy by me because anyone that sees a man as an odogwu sees the wife as what? He basically had to beg that he share days at ours and other days with his other wives because they begged for his attention.

“Y’all should pls forget this yeye social media comparison because my ex man never slept outside one day in our 7 years of marriage. You know why? Because as a delta babe, I hold am well for the other room ladies use your skills that’s all men want actually!”

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