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Obafemi Awolowo – The best president Nigeria never had

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Growing up, Obafemi Awolowo was everything you could think of. From a journalist, teacher, clerk, money lender to a taxi driver, Obafemi rose to become a lawyer, publisher and a political leader. Through this, he would become a principal participant in the struggle for Nigerian independence.

He played a major role in the constitutional conferences in London and Lagos that paved the way for independence, having served as Premier of the self-governing Western region from 1954 until Nigeria achieved full independence from Britain in 1960.

Awolowo shot to fame in politics in the 1940s after leading a mass protest against the ban on exporting of palm kernel. He soon got attracted to scores of Nigerians, who believed he could help them triumph over the British.

Jeremiah Oyeniyi Obafemi Awolowo (full name) was born on March 6, 1909, to Chief David Sopolu Awolowo and his wife Mary Efunyela Awolowo in Ikenne, Remo, in what is now the Ogun State of Nigeria.

He received his early education at various schools in Ogun State. By age 11, he had to hold on with his studies following the death of his father that strained the family financially.

Awolowo had to do menial jobs such as fetching firewood in order to support his education. Despite the challenges, he headed to Wesley College, Ibadan (a teachers’ college) in 1927 before beginning work as a correspondent for the Nigerian Times.

While working as a journalist in the 1930s, accounts stated that he founded many political and economic organisations such as the Trade Unions Congress of Nigeria, The Nigerian Produce Traders Association, The Nigerian Motor Transport Union, and Egbe Omo Oduduwa, a Yoruba political and cultural organization that aimed at uniting the Yoruba tribe of Nigeria.

In the midst of these ventures, Awolowo still wanted to pursue his formal education. He went to London in 1944 to study law, and that was where he founded the Egbe Omo Oduduwa.

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Awolowo, during this period, also wrote the influential Path to Nigerian Freedom (1947), in which he highlighted the needed for an independent Nigeria and a federal form of government.

In 1947 Awolowo returned to Ibadan, Nigeria to practice law, and the following year he established the Egbe Omo Oduduwa in Nigeria. In 1951 he founded a political party, the Action Group, also known as Egbe Afenifere in Western part of Nigeria as part of the Social Programme for the emancipation of Yoruba race.

The party demanded an immediate end to British rule and for the development of several social welfare programs. Awolowo’s party won the first elections ever conducted in Western Nigeria, one of the colony’s three administrative divisions.

Following this, his party formed the first elected government in the Western Region and Awolowo, now a chief, became the Leader of Government Business and Minister for Local Government in 1952.

In 1954, the politician became the first Premier of the Western Region. His party won the elections again in May 1956 and the Nigerian statesman retained his position as Premier. From 1954 to 1959, as premier of the Western Region, Awolowo improved education, agricultural practices, and social services.

Specifically, his administration, according to the late statesman’s foundation:

evolved, and was served by, the most efficient Civil Service in Black Africa;

introduced and successfully implemented the first Free Primary Education programme in Africa;

introduced and successfully managed the first Free Medical Service programme in Nigeria – for children up to the age of 18;

established the first Television Station in Africa;

built the Liberty Stadium, the first such modem sports facility in Nigeria;

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introduced and successfully implemented the first minimum wage policy in Nigeria and actually paid to Western Nigerians from October 1954 a minimum wage that was double the amount paid to workers of the same level in some other parts of Nigeria;

set up Nigeria’s first industrial complex at Ikeja;

set up Nigeria’s first commercial Housing Estates at Ikeja and Bodija, Ibadan.

On December 12, 1959, Awolowo voluntarily gave up his position when he was elected into the House of Representatives and he became the Leader of Opposition in Nigeria’s central legislature.

He began to question the way incumbent leaders governed the nation and sought other alternatives along which the Nigerian government should handle affairs.

Soon, his views attracted many political opponents, who saw him as a major threat. Following a trial for treasonable felony, Awolowo was jailed for 10 years in September 1963, but he was released in July 1966 after a new federal military government took over affairs of the country.

Out of prison, Awolowo was made the Minister in charge of Treasury and was to provide political support as Vice Chairman in the Federal administration.

After being instrumental in giving Nigeria a National Development plan, Awolowo resigned from the government. In the mid-1970s he was chancellor of the University of Ife (now Obafemi Awolowo University) and Ahmadu Bello University.

The Obafemi Awolowo Foundation documents that while in the Federal government, Awolowo managed the finances of Nigeria so “competently that the Federal Government successfully waged an expensive 30-month war against secession without resorting to foreign loans and without compromising its sovereignty.”

When the 12-year ban on political activity was lifted in 1978 by Nigeria’s Armed Forces in preparation for a return to civilian rule, Awolowo became the leader of the Unity Party of Nigeria, a party he formed.

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He ran for president in the elections of 1979 and 1983 but was defeated both times by Shehu Shagari. Awolowo would continue to lead the Unity Party until it was banned with several other political parties during a military coup at the end of 1983. Awolowo then retired from politics.

Being a political thinker who also loved to put his thoughts on paper, Awolowo wrote several books including Path to Nigerian Freedom (1947), Awo – an autobiography (1960), Thoughts on the Nigerian Constitution (1966), The People’s Republic (1968), The Strategy and Tactics of the People’s Republic (1970), The Problems of Africa: The need for ideological reappraisal (1977), and Adventures in Power­Book 1: My March Through Prison (1985).

In recognition of his invaluable service to Nigeria, he was given the highest honour in the land – the Grand Commander of the Order of the Federal Republic (GCFR)in 1982. He was also awarded the Grand Band of the Order of the Star of Africa by the Republic of Liberia in 1968 and made Grand-Officer de l’Ordre National du Lion, Republique du Senegal, in 1972.

Further, for his contribution to Nigerian statehood and development, the Nigerian government renamed the University of Ife, The Obafemi Awolowo University on May 12, 1987.

On October 1, 2010, while celebrating the nation’s golden jubilee in Abuja, the Nigerian government honoured Awolowo posthumously for his contribution to the Nigerian independence movement.

Awolowo died in Ikenne, Ogun State, Nigeria at the age of 78 on May 9, 1987. He did not leave behind only a wife, children and many grand-children, but scores of Nigerian supporters who still cherish him.

Source: Mildred Europa Taylor

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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Michael Adekunle Ajasin (1908–1997): Scholar, Educationist, and Statesman of Principle

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Michael Adekunle Ajasin remains one of the most respected figures in Nigeria’s political and educational history, remembered for his intellectual depth, personal integrity, and unwavering commitment to democratic ideals and public education.

Born on 28 November 1908 in Owo, present-day Ondo State, Ajasin’s early life was shaped by discipline, learning, and service. He attended St. Andrew’s College, Oyo between 1924 and 1927, one of the foremost teacher-training institutions in colonial Nigeria. After qualifying as a teacher, he worked in the profession for several years, laying the foundation for what would become a lifelong dedication to education.

In 1943, Ajasin gained admission to Fourah Bay College, Sierra Leone, then one of the most prestigious higher institutions for Africans in British West Africa. He graduated in June 1946 with a Bachelor of Arts degree in English, Modern History, and Economics. Determined to deepen his professional competence, he proceeded to the Institute of Education, University of London, where he obtained a Postgraduate Diploma in Education in June 1947.

Family Life

Ajasin married Babafunke Tenabe, also a teacher, on 12 January 1939. Their marriage produced four children—two sons and two daughters. One of his daughters, Mrs Olajumoke Anifowoshe, distinguished herself in public service, becoming Attorney-General and Commissioner for Justice in Ondo State, further reflecting the family’s strong tradition of civic engagement.

Educational Leadership

On 12 September 1947, Michael Adekunle Ajasin was appointed Principal of Imade College, Owo. His tenure was marked by visionary leadership and an aggressive staff development programme. Notably, he facilitated opportunities for teachers to pursue further training at University College, Ibadan, at a time when such advancement was rare.

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In December 1962, Ajasin left Imade College to establish Owo High School, where he served as founder, proprietor, and first principal from January 1963 to August 1975. Under his leadership, the school earned a reputation for academic excellence and discipline, reinforcing his belief that education was the most effective instrument for social transformation.

Political Thought and Early Activism

Ajasin was deeply involved in Nigeria’s nationalist and pre-independence politics. In 1951, he authored a policy paper that later became the education blueprint of the Action Group (AG), boldly advocating free education at all levels. This proposal would later be implemented in Western Nigeria under Chief Obafemi Awolowo and remains one of the most impactful social policies in Nigerian history.

He was among the founders of the Action Group, a party whose ideology centred on immediate independence from Britain, universal healthcare, and the eradication of poverty through sound economic planning. During the 1950s, Ajasin served as National Vice President of the Action Group.

Legislative and Local Government Service

Ajasin’s political career expanded steadily. He became an elected ward councillor, then Chairman of Owo District Council, which covered Owo and surrounding communities such as Idashen, Emure-Ile, Ipele, Arimogija, Ute, Elerenla, and Okeluse.

In 1954, he was elected to the Federal House of Representatives in Lagos, serving as a federal legislator until 1966, when military rule interrupted Nigeria’s First Republic. His years in parliament were characterised by advocacy for education, regional development, and constitutional governance.

Return to Politics and Governorship

In 1976, Ajasin became Chairman of Owo Local Government. With the return to civilian rule, he joined the Unity Party of Nigeria (UPN), the ideological successor to the Action Group.

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In 1979, he was elected Governor of Ondo State, with Akin Omoboriowo as his deputy. His administration prioritised education, rural development, and fiscal discipline. However, political tensions emerged when Omoboriowo defected to the National Party of Nigeria (NPN) and contested the 1983 gubernatorial election against him. Although Omoboriowo was initially declared winner, the results were later annulled, and Ajasin was sworn in for a second term.

His tenure was abruptly terminated by the military coup of 31 December 1983, which brought General Muhammadu Buhari to power.

Integrity and Personal Example

Michael Adekunle Ajasin was widely admired for his personal honesty. Reflecting on his years in office, he famously stated:

“I came into office in October 1979 with a set of my own rich native dresses and left office in December 1983 with the same set of dresses; no addition and no subtraction.”

He further noted that he owned no personal cars upon leaving office, having exhausted the two he had before assuming governorship. This statement has since become a benchmark for ethical leadership in Nigeria.

Pro-Democracy Struggle

In the 1990s, Ajasin emerged as a leading elder statesman within the National Democratic Coalition (NADECO), which opposed military dictatorship and demanded the validation of Chief M.K.O. Abiola’s annulled June 12, 1993 presidential mandate.

In 1995, he was arrested by the Abacha military regime, alongside 39 other activists, for participating in what the government termed an illegal political meeting—an episode that underscored his lifelong commitment to democracy and civil liberties.

Educational Legacy

As governor, Ajasin signed into law the establishment of Ondo State University in 1982, located in Ado-Ekiti (now in Ekiti State). In 2000, during the administration of Chief Adebayo Adefarati, a new university in Akungba-Akoko was named Adekunle Ajasin University in his honour. He also played a key role in the establishment of The Polytechnic, Owo.

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Michael Adekunle Ajasin stands as a rare example of a Nigerian leader whose intellectual rigour, moral discipline, and public service aligned seamlessly. His legacy lives on through the institutions he built, the policies he shaped, and the enduring example of integrity he set in public life.

Source:
Ondo State Government Historical Records; Nigerian Political Biographies; Action Group Party Archives; Adekunle Ajasin University Documentation

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