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A LIST OF OBAS(KINGS) TRADITIONAL TITLES IN YORUBALAND (IN ALPHABETICAL ORDER)

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2 months ago

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Aala of Ilala
Aale of Okelerin
Aare of Ago-Are
Aare of Sando Ofiki
Abodi of ikale land
Aboro of ibese land
Aboro of Ibooro land
Adeboruwa of Igbogbo
Afaji of Faji
Afonja of Ilorin
Aganmo of ganmo
Agbolu of Agbaje
Agbowu of Ogbaagbaa
Agura of Gbagura
Ajalorun of ife ijebu
Ajalorun of ijebu ife
Ajero of Ijero-Ekiti
Ajoriwin of Irawo
Akaran of Badagry
Akarigbo of Ijebu Remo
Akibio of Ilora
Akinyinwa of Ikinyinwa
Akire of Ikire
Akirun of Ikirun
Akosin of Ekosi
Akosin Of Ekosin
Alaafin of Oyo
Alaagba of Aagba
Alaawe of Awe
Alaaye of Aye
Alaaye of Oke-Ayedun
Alabere of Abere Ede
Alaboto of aboto
Alabudo of abudo
Alada of Ada
Alado of ado awaye
Alado of Ado-Awaye
Alaga of Aga-Olowo
Alagbeye of Agbeye
Alagbole of Agbonle
Alageere of Ago Are,
Alageere of Ofiki
Alagutan of Abegunrin land
Alaigbajo of arigbajo
Alaje of Ilu Aje
Alaje of Ilu-Aje
Alajede of Ijede
Alajinapa of Ajinapa
Alakaka of Akaka – Remo
Alakanran of Araromi
Alake of Egbaland
Alaketu of Ketu
Alakola of Akola
Alala of Ala-isin
Alamodu of Ago-Amodu
Alamonyo of Amonyo
Alana of Oke-ana
Alapa of Okin-Apa
Alaperu of Iperu Remo
Alapomu of Apomu
Alara of Aramoko-Ekiti
Alara of Igbokoda
Alara of Ilara – Remo
Alara of Ilara-Lagos
Alara of Ilara-Mokin
Alaran of Aran orin
Alararomi of Araromi Aperin
Alaremo of Aremo
Alasaba of Asaba
Alase of Ilasa Ekiti
Alasi of Asi
Alatori of Atorin Ilesha
Alawaye of Awaye
Alawe of Ilawe-Ekiti
Alaye of Aiyetoro
Alaye of Efon-Alaye Ekiti
Aláyégún of Ayégún
Alayegun of Ode-Omu
Alepata of Igboho
Alie of Ilie
Alofa of Ilofa
Aloffa of Ilofa
Apetu of Ipetumodu
Aragberi of Iragberi
Aragbiji of Iragbiji
Are of Ire
Aree of Ireeland
Aresa of Iresa (Aresapa of Iresa apa, Aresadu of Iresa Adu)
Aringbajo of Igbajo Ijesa
Arinjale of Ise Ekiti
Asaooni of Ora Igbomina
Asawo of Ayete
Aseyin of Iseyin
Asigangan of Igangan
Asu of Fiditi
Ataoja of Osogbo
Atapara of Iyeku
Attah of Ayiede Ekiti
Awara of Iwara- Iwo
Awara of Iwara-ijesa
Awaraja of Iwaraja
Awujale of Ijebuland
Ayangburen of Ikorodu
Deji of Akure
Deji of Arigidi Akoko
Ebumawe of Ago Iwoye
Ebumawe of Ago-Iwoye
Ẹbùrù of Ibà
Edemorun of Kajola
Ekesin of Ora igbomina
Eledidi of Edidi
Elegboro of Ijebu-Ijesha
Elegusi of Ikate
Eleju of Sanmora
Eleko of Eko
Elekusa of Ekusa
Elekuu of Odo eku-isin
Elepe of Epe
Elerin of Erin Ile
Elerin of Erin-ile
Elerin of Erinmope
Elero of Ilero
Eleruwa of Eruwa
Elesa Of Oke Ode
Elese of Ese Akoko
Elese of Ese Akoko
Elese of Igbaja
Elese of Ilese ijebu
Elesie of Esie
Eleyinpo of Ipapo
Eleyinpo of Ipapo
Ewi of Ado-Ekiti
Gbelepa of Gbelepa
Halu of Ode Aye
Jegun of Idepe
Jegun of Ile-Oluji
Lalupo of Gbagura
Lapoki of Igbolako
Laragunsin of Iyasan
Lumure of Ayeka
Moyegeso of Ijebu itele
Oba of Agboyi land
Oba of Jebba
Obaladi of Afon
Obalufon of Sepeteri
Obaro of Kabba
Obaro of Kabba
Obawara of Iwara-ife
Odemo of Isara
Odemo of Isara – Remo
Odemo of Ishara remo
Ogiyan of Ejigbo
Ogoga of Ikere Ekiti
Ogogo of Ifewara
Ogunsua of Modakeke
Ojomu of Ajiranland
Okere of Saki
Olaogboru Adimula of Ifeodan
Olisa of Imota
Oliyere of Iyere
Oloba of Oba ile
Oloba of Oba Osin
Oloba of Obaile
Oloba of Oba-isin
Oloba of Oba-oke
Oloba of USO land
Olobaagun of Obaagun
Olofa of Ofa
Olofun of Irele
Ologbagi of Ogbagi Akoko
Ologbagi of Ogbagi Akoko
Ologobi of Ogobi Ede
Ologotun of Ogotun-Ekiti
Olohan of Erijiyan Ekiti
Oloja of Epe
Oloja of Ikogosi Ekiti
Olojee of Oje-Owode
Olojoku of Ojoku
Olojudo of Ido Faboro Ekiti
Olojudo of Ido-Ekiti
Olokaka of Okaka
Olokaka of Okaka
Oloko of Ijebu imushin
Oloko of Oko
Olokua of Oku
Olokua of Okua
Olokuku of Okuku
Olokuku of Okuku
Olokuku Of Okuku
Olokusa of Okusa
Ololo of Oolo
Olomu of Omu aran
Olomu of Omupo
Olomun of Omuaran
Olona of Ada
Oloola of Ilara
Oloola of Ilara-Yewa
Olopanda of Oponda
Olopete of Opete
Olopete of Opete
Olopete Of Opete
Olora of Ora-Ekiti
Olore of Ore
Olorile of Orile Ifoland
Oloro Of Oro
Oloro of Oro
Olororuwo of Ororuwo
Oloru of Oru Ijebu
Olosan of Osan Ekiti
Olosi of Osi
Olota of Ota
Oloto of Are
Oloto of Ofiki
Oloto of Oto-Awori
Olowo of Owo
Olowu of Owu
Olowu of Owu-isin
Olowu of Owu-Kuta
Olowu of Telemu
Oloyan of Oyan
Oloyan of Oyan
Oloye of Oye-Ekiti
Oloyopo of Eggi-Oyoipo
Olu ifon of Ifon
Olu of Afowowa Sogaade
Olu of Ilaro
Olu of Ile-Ogbo
Olu of Imasayi
Olu of Itori
Olu of Mushin
Olu of Okeamu
Olu of Owode Ede
Olu of Owode Yewa
Olu of Sawonjo
Olu of Sekona Ede
Oluaso of Iberekodo land
Olubadan of Ibadan
Olubaka of Oka land
Olubara of Ibara
Olubeshe of Ibeshe Lagos
Olubosin of Ifetedo
Oludopo of Okeyapo
Olufi of Gbongan
Olugbo of Ugbo
Olugbon of Orile Igbon
Olugijo of Ogijoland
Olugunwa of Oke Amu
Oluigbo of Igbojaye
Olukoro of Ikoro Ekiti
Olumoro of Moro land
Olunisa of Inisa
Oluof Igbogila
Olu-oje of Ojenpetu Gadumo
Olupako of Shaare
Olupo Ajase-Ipo
Olupo of Ajassepo
Olupole of Ipole Ekiti
Oluresi of lresi
Olusi of Usi
Olusin of Ijara-isin
Olusin of Iji-irin
Olusin of Isanlu Isin
Olute of Ute
Oluware of Iware land
Oluwo of Iwo
Omola of Imala
Oni ilepa of Ilepa ilepa
Oni Irun of Irun Akoko
Onibeju of Ibeju-Lekki
Onibereko of Ibereko
Onidada of Dada
Onidere of Idere
Onidere of Idere
Onidiemin of Idi-emin
Onidigba of Iidigba
Onido of Iddo
Onidofa of Idofa
Onidofa of Idofa
Onidofian of idofian
Onidofin of Idofin
Onifaji of Faji
Onífẹ̀dẹ̀gbó of Fẹ̀dẹ̀gbóland
Onifo of Ifo
Onigando of Igando
Oniganmo of Ganmo
Onigbaja of Igbaja
Onigbamila of gbamila
Onigbaye of Igbaye
Onigbesi of Igbesi
Onigbeti of Igbeti
Onigbin of Oke-onigbin
Onigbope of Igbope
Onijabe of Ijabe
Onijaye of Ijaye
Onijoun of Ijoun
Onika of Ika
Onikereku of Ikereku
Onikogosi of Ikogosi
Onikoko of Koko
Onikole of Ikole kingdom
Onikosi of Ikosi
Onikoyi of Ikoyi
Onilado of Ilado
Onilai of Ilai
Onilala of Lanlate
Onila-odo of Ila-odo
Onilogbo of Ilogbo
Onilua of Ilua
Oniluju of Iluju
Onimaya of maya
Onimeko of Imeko
Onimeri of Imeri
Onimia of Imia
Onipapo of Ipapo
Onipara of Ipara-Remo
Onipopo of Popo
Oniro of Komu
Oniroko of Iroko land
Oniru of Iruland
Onirun of Irun Akoko
Onisaare of Ijannan
Onisaga of Isaga
Onisan of Isan Ekiti
Onisanbo of Ogboro
Onisemi of Isemi
Onisemi of Isemi-Ile
Oniseri of Iseri-Olofin
Onisiwo of Abagbo
Onitabo of Itabo
Onitede of Tede
Onitewure of Tewure
Oniwere of Iwere ile
Oniwere of Iwere-Ile
Oniwo of Odu-ore
Oniwo of Oke-aba
Oniwoye of Iwoye
Oniye of Iye-Ekiti
Onjo of Okeho
Onpetu of Ijeruland
Onpetu-Olojudo of Ife
Ooni of Ile-Ife
Oore of Moba land
Ooye of Iwoye
Orangun of Ila
Oree of Moba land
Oree of Otun Ekiti
Orimolusi of Ijebugbo
Orimolusi of Ijebu-Igbo
Orungberuwa of Ode-Erinje
Osemawe of Ondo
Oshinle of Okeona
Osile of Oke-Ona egba
Osolo of Isolo
Osolu of Irewe
Owa Ale of Ikare
Owa Obokun of Ijesha
Owá of Idanre
Owa of Igbajo
Owa of Ijesaland
Owa of Otan Ayegbaju
Owa Ooye of Okemesi-Ekiti
Owa Oroo of Agbado Ekiti
Owa-akinfin of Ikinfin
Owamiran of Esa-Oke
Owa-Oye of Oke-Imesi Ekiti
Owatapa of Itapa Ekiti
Sabiganna of Igana
Salu of Edunabon
San-o of kogga
Soun of Ogbomoso
Timi of Ede
Add yours if it is not there already.

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Mayegun Research Team

 

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Lifestyle

Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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14 hours ago

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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17 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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18 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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