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Growing up in Afrika Shrine made me free — Made Kuti

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Singer, Omórìnmádé Aníkúlápó-Kútì, known professionally as Mádé Kuti, speaks to NAOMI CHIMA about his career and life as a member of the musically-acclaimed Kuti family

Growing up in a family with music and activism all around you, what were some of your earliest memories of life at the New Afrika Shrine?

One sure memory was when the New Afrika Shrine was opened. This wasn’t the original shrine where Fela performed, but the one my dad, Femi, and my aunt, Yeni, built in 2000. At the opening when I was just about five years old, I played the trumpet. Another vivid memory is of my dad performing four times a week in his 40s. On Fridays, I would sometimes watch him play all night for six hours, then head straight to school in the morning. The shrine gave me freedom. I was a troublemaker — jumping on tables, riding bicycles and skateboards. All my childhood memories of the shrine are happy ones.

Was there ever a time you considered another career besides music?

No! My interest in music developed naturally from all the exposure around me. It could have gone either way, but luckily, I loved it. Every instrument I wanted to learn, someone in my dad’s band taught me the basics. I moved fluidly from one instrument to another — it never felt forced. My dad only told me, “Practice if you want to be a good musician.”

What instrument did you learn first, and how many can you play now?

The first was the trumpet, then sax, piano, guitar, and drums. Between ages 15 and 18, I focused on piano so I could pass an exam for university. After that, I picked up the others again. I now play five comfortably. I tried violin once but never continued.

As someone with afrobeat roots and formal Western training, do you feel a responsibility to blend the two, or do you just let music guide itself?

I let music guide itself. Afrobeat is always the foundation, because it’s the genre I enjoy the most. From there, I allow everything else to flow naturally. I don’t constrain myself. Even on my latest album, you’ll hear a lot of stylistic differences. I am happy with that.

Would you like your children to become musicians?

I would like them to be whatever makes them happy. I just want them to have the same kind of freedom and liberty I had.

Do you think your family name influences the way the audience perceives your music?

I have always considered it a blessing to be part of such an incredible lineage; not just in entertainment, but in medicine, activism, and academics. From Doctor Koye to Doctor Beko, to Israel Oludotun Ransome-Kuti, it is a powerful heritage. I know that whatever I do creatively will always be attributed to the family, and I’m okay with that. However, I wish that people could sometimes take my music as art in itself, beyond the lineage. Yes, afrobeat exists today, thanks to Fela and Femi; but if I wasn’t a Kuti, how would people receive this same music?

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Do you feel pressure to outdo your father or grandfather?

Not really. That burden fell more on my father’s shoulders. He had to create his own path while Fela was still at his peak. When my dad released his first hit, ‘Wonder Wonder’, people even claimed Fela wrote it for him. He had to deal with that stigma. My dad, unlike Fela, has always been very protective. He constantly gives me accolades and ensures people know I’m doing my own work.

What is the most important lesson you’ve learnt from your father?

Discipline. My dad worked incredibly hard, practising for long hours before performing. I also saw the struggles he faced touring internationally, especially when musicians used those trips to disappear and never return. This not only disrupted tours but also made it harder for other Nigerian musicians to get visas. That behaviour discouraged many top artists from touring with local bands. It taught me how deeply Nigeria’s circumstances can distort people’s sense of loyalty and responsibility.

How do you approach songwriting, given the political and social themes in your work?

I usually prioritise music first — the texture, instrumentation, and structure — before lyrics. Many of my pieces are instrumental or have minimal lyrics. When I do write, it’s about issues I connect with, like jungle justice or Nigeria’s security failures, as in ‘Story with my Dad’. My latest album is more introspective, focusing on happiness and self-responsibility. It encourages people to stop blaming others and realise that if 200 million Nigerians worked together, real change could happen.

What inspires your stage presence?

It took time to overcome nerves, but experience has been my best teacher. From playing bass and sax in my dad’s band to classical piano recitals and leading my own shows, I grew more confident. Smaller crowds can even be tougher than big ones. Ultimately, I learnt from my dad but refined my style through years of performing.

How do you balance being a husband and a musician?

That’s the easiest part of my life. My wife runs her own clothing brand, but she’s also my personal assistant, handling social media and everything related to my work. She travels with me for international gigs when possible. We are very naturally compatible; no stress or pretense.

How has marrying someone from a different tribe impacted your relationship?

Not at all. My family is already very mixed, and when I met my wife, it wasn’t about ethnicity; it was about values. Only during the last general elections did I notice ethnic tension, but I ignored it. I’d make the same choice a hundred times over.

What do you think Nigerian youths should focus on right now?

Young people need to move away from the distractions of Instagram and TikTok, and focus on resource-based information that helps them grow. Nigeria can either regress into complacency or rise with responsibility.

Do you feel pressure to use music for activism like your father and grandfather?

My grandfather and father did it powerfully. But I ask myself if people really listened. Doing the same thing may not bring new results. My focus is on individual accountability and cultural change. People often ask why I don’t sing about politicians, but what can I say that Nigerians aren’t already saying? If I do it aggressively, it might even seem like pandering. I prefer to sing about what I feel will be effective.

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Who are your biggest musical influences?

As a teenager, I was into indie bands like Arctic Monkeys, Muse, Coldplay, and Radiohead. I’ve always been more drawn to instrumentalists than vocalists.

How do you unwind when not making music?

I play football every Saturday at my former school, play chess, relax with family, watch Netflix with my wife, and read.

How has your music evolved over time?

My first album came out before I ever played live. But performing at the Shrine, around Lagos, and internationally has shaped my songwriting. Learning from audience reactions has been my greatest teacher.

What advice do you have for musicians from famous families who want to stand out?

Don’t focus on standing out. Just be yourself and create honestly. I am blessed with access to the Shrine, a space I’ll never take for granted. The beauty of art is that it stands out naturally, even if not immediately appreciated.

How would you describe your relationship with your family?

We are a very close family. My dad, Seun, Aunty Banke, Kunle, Aunty Motun; everyone was around when I turned 30. The family extends beyond the Anikulapo Kuti name. There’s also the Ransome-Kuti side—Aunty Nike, Uncle Dotun—we’re all very connected. Even my grandmother— Remilekun Ransome-Kuti— Fela’s first wife, who just wrote a book; her side of the family is in London, and we always link up whenever we’re there.

What are you most grateful for?

The people I have had around me. I once told someone, “My dad is not a nepo baby,” because he grew up almost totally disenfranchised. Despite having a famous father, Fela publicly shamed him, and he had to teach himself everything, including the saxophone. One of his sisters even suggested he become a fisherman because “there’s more money and opportunity there.” Even now, at 62, my dad practises at least six hours a day. I admire that.

I have joked that we all probably need therapy, but the only reason my dad doesn’t is because he was brutalised and forced his way through life. Unlike him, I had access to the opportunities he wanted, such as studying music. He was pulled out of high school. I can read and write music, and I had great teachers, including my dad and a classical piano teacher from Argentina named Juan. I also had the support of my aunt, who was my guardian in London for seven years. My dad’s guidance even helped me choose the right wife.

I am also grateful for my five younger siblings, none of whom are into music. One wants to be a lawyer, another is into basketball. Ayo, who is popular on Instagram and TikTok, is very different from me.

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Do you have any regrets?

Yes. I wish I had practised more when I was younger. I regret jumping from instrument to instrument, instead of learning them one after the other.

What’s the greatest challenge you’ve faced as a musician?

Trying to master your craft is incredibly hard. Some days are good; others are really bad. Instruments like the trumpet are deceptively difficult. It looks innocent, but it’s more demanding than the saxophone because it relies on mouth muscles that weaken quickly. If you skip practice for just three days, your sound suffers.

What’s your favourite food?

I don’t have a favourite anything. That’s my dilemma.

Do you have any other hobby aside from music?

I like cooking. I cooked in London for seven years, and now it’s a hobby. I cook for my wife on Valentine’s Day—more food than I can even eat. I also enjoy cleaning. I’m not obsessive, but I believe if you want to make the world a better place, start with your own space.

At home, no one is allowed to wear shoes inside; we even have signs everywhere. I still do chores, though I don’t really need to anymore, since I now have a community and employees. But growing up, my dad was a stickler for character more than career. He believed if you have good character, everything else will sort itself out.

What has your musical journey been like in recent years?

The past few years have been good to me. I have had opportunities many musicians don’t, but that’s largely thanks to performance income, not recordings or streaming. However, the Lagos music scene is struggling. A lot of venues and gigs have disappeared. The economy’s crumbling, and people can’t afford to pay musicians who don’t pull massive crowds. Many great musicians aren’t getting shows because no one wants to take the risk. So, while I’ve been fortunate, the industry in Nigeria is in a really poor state for most artistes.

What are you working on now?

I just released an album titled, ‘Chapter One: Where Does Happiness Come From?’ It’s an introspective project meant to inspire a mindset shift, not just for Nigerians, but globally. The world feels like it’s entering a dark age, with war, technological dominance, drones, and AI replacing jobs. We are slowly stripping life of its humanity.

I am currently performing and promoting the album. We are in Paris on October 20, Berlin on the 15th, and Montreux, Switzerland, where I’ll be a mentor for three days. After that, I’ll return to Lagos to play at the exhibition at Ecobank, running from October to December. It’s a major showcase of Fela’s legacy, featuring both physical and digital material. I’ll be performing there on October 31.

What do awards and recognitions mean to you?

To me? Not much. But to my career? They’re a great opportunity. Awards don’t make my songs better, but they open doors, bring more attention and credibility.

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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