How a historic consulate building in Abia State became one of Nigeria’s most important repositories of colonial-era
Nestled in the bustling city of Aba, in Abia State, Nigeria, stands the National Museum of Colonial History—a quiet yet powerful reminder of the country’s complex past. Established in 1985, the museum is dedicated to documenting and preserving the material evidence of Nigeria’s colonial history, offering invaluable insight into the nation’s transformation from pre-colonial societies to modern independence.
A Historic Building with a Story
The museum is housed in a wooden consulate building dating back to the late 19th century. Originally constructed during the British colonial period, this structure once served as a consular office before being relocated to Aba to serve as a museum. The preservation of the building itself forms part of Nigeria’s ongoing efforts to protect tangible links to its colonial experience, providing a physical space for reflection and education.
The architecture retains its colonial-era features—high wooden beams, shuttered windows, and a spacious verandah—reflecting the European influence on building design during the period. Yet within its walls, the narrative shifts from colonial dominance to Nigerian resilience, told through the objects that survived those transformative years.
Collections and Exhibits
The National Museum of Colonial History houses a broad collection of documents, photographs, relics, and artefacts that chronicle the events, policies, and cultural shifts of Nigeria’s colonial era.
Some of its key exhibits include:
Colonial administrative documents, detailing how British policies reshaped governance, trade, and taxation.
Historical photographs depicting early interactions between Nigerians and European colonisers.
Personal items and relics belonging to colonial officers and Nigerian nationalists.
Maps, letters, and official correspondences that illuminate the strategies of both colonial administrators and resistance movements.
The museum also explores the economic exploitation, missionary activities, and sociopolitical resistance that defined Nigeria’s colonial period, helping visitors understand how the past continues to influence present realities.
Aba: The Museum’s Home and Historical Significance
Aba, the commercial heart of Abia State, is itself a city steeped in history. It was one of the major centres of resistance during the colonial period, most notably associated with the Aba Women’s Riot of 1929—a massive anti-colonial protest led by thousands of Igbo women against unfair taxation and administrative corruption.
The placement of the museum in this city is thus symbolic. It situates Nigeria’s colonial memory in a region known for courage, activism, and social consciousness. Visitors to the museum not only encounter the artifacts of colonialism but also the enduring spirit of those who challenged it.
Educational and Cultural Role
Managed by the National Commission for Museums and Monuments (NCMM), the museum functions as both a research centre and educational hub. It attracts students, historians, and tourists seeking to deepen their understanding of Nigeria’s colonial experience.
Regular exhibitions, school tours, and public lectures are organised to promote historical awareness and national identity. The museum’s staff also collaborate with other institutions to preserve delicate documents and artefacts through digital archiving and conservation projects.
By linking Nigeria’s colonial past to its contemporary society, the museum plays an essential role in national memory preservation, reminding future generations of the struggles, resilience, and triumphs that shaped their heritage.
Preserving History for the Future
Despite challenges such as funding limitations and infrastructural decay, the National Museum of Colonial History continues to serve as a beacon of remembrance. Efforts are underway to modernise the museum, improve digital cataloguing, and enhance visitor experiences through multimedia storytelling.
As Nigeria continues to evolve, institutions like this museum remain critical in ensuring that history is neither forgotten nor distorted. The colonial period, though painful, forms a vital part of Nigeria’s identity—one that must be studied to understand the foundations of modern governance, education, and resistance.
Moral and Cultural Reflection
The museum’s existence reminds Nigerians that true independence is not only political but historical. To move forward as a nation, there must be an honest reckoning with the past—acknowledging both the injustices suffered and the resilience demonstrated.
Visiting the National Museum of Colonial History in Aba offers more than a lesson in history; it provides a journey through memory, courage, and national rebirth.
References:
National Commission for Museums and Monuments (NCMM) official site
The Guardian Nigeria: “Preserving Nigeria’s Colonial Legacy through Museums”
Nairaland Archives on Nigerian Museums and Heritage Sites
President Bola Tinubu has nominated Dr Bernard Mohammed Doro from Plateau State as a Minister of the Federal Republic of Nigeria.
This was contained in a letter transmitted to the Senate for confirmation, according to a statement issued on Tuesday by Bayo Onanuga, Special Adviser to the President on Information and Strategy.
Doro’s nomination follows the election of Prof. Nentawe Yilwatda, former Minister of Humanitarian Affairs and Poverty Reduction, as the All Progressives Congress National Chairman in July.
PUNCH Online compiles information about the ministerial nominee.
Political background
Bernard Doro is a community leader involved in politics in Nigeria and the UK, where he has lived for a long time.
He serves as the financial secretary of the APC UK chapter. He was appointed in June 2024.
Doro is part of the committee that organised the Nigerian Diaspora Investment & Cultural Summit 2024, which took place in Birmingham from December 4 to 7, 2024
There are rumours that he seeks the Plateau North Senatorial District seat in 2027, but he has not formally declared his intention.
Educational and professional background
Doro holds degrees in Pharmacy and Law, an MBA focusing on IT-driven business strategy, and a Master’s in Advanced Clinical Practice.
He is an independent prescriber and an advanced clinical practitioner, with frontline roles across urgent care, walk-in centres, GP practices and hospitals.
Beyond clinical duties, he has led youth mentorship and social-impact initiatives in the diaspora and at home, focusing on skills development and community empowerment.
He holds membership in local and international professional bodies, including a fellowship in the Institute of Mortgage Brokers and Lenders of Nigeria and membership in the Royal Pharmaceutical Society.
Humanitarian
Beyond politics and professional life, Doro has also led youth mentorship and social impact initiatives in the diaspora and local communities.
He founded Doro Vision Farmers’ Seed Fund, an initiative aimed to empower Plateau North, Plateau State farmers by providing financial support to enhance their cultivation efforts.
He was honoured with the Award of Excellence and Humanitarian Service by the Asiwaju Nationwide Organisation on 11th October 2025.
Origin
Doro was born on January 23, 1969, in Kwall, Bassa Local Government Area of Plateau State.
Senator Ned Nwoko has broken his silence following a viral video showing his wife, actress Regina Daniels, in distress, describing her recent actions as “drug-influenced” and “unprovoked carnage.”
In a lengthy post and a short video shared on his Instagram handle #princenednwoko on Sunday, Nwoko claimed the actress was battling drug and alcohol abuse, which he said was at the root of the crisis rocking their marriage.
“Regina was not always like this. Her current battle with drugs and alcohol abuse is the root of our problem.
“She must continue her rehabilitation programme, or I fear for her life and safety,” he wrote.
The senator alleged that Regina went on a violent rampage at their home in his absence, attacking staff and destroying property.
“She slapped and hit three staff in the past 48 hours and destroyed property, including cars and windows, for no just cause.
“Now she has moved to a place where she will have unrestricted access to drugs,” the senator alleged
Nwoko said he had offered his wife two rehabilitation options in Asokoro or Jordan, “where she will not have access to drugs.”
He further alleged that the scene at home was worsened by the interference of Regina’s associates, whom he described as “drug suppliers.”
“While I took Moon to the hospital, a scene of chaos unfolded at home, orchestrated by Sammy, Regina’s main drug supplier.
“Another known supplier of drugs to Regina is the tiny evil devil called Ann,”he alleged.
His post came hours after PUNCH Online reported that a video of the actress, visibly agitated and shouting during a confrontation, had gone viral on Saturday, sparking widespread concern.
In the footage, Regina could be heard saying, “In Ned Nwoko’s house, I am nothing, but in my own house, I am a Queen. Not again. I can’t stand the violence, it’s too much.”
Her brother, Ojeogwu Samuel Danhillman, popularly known as Sammy West, also reacted angrily on Instagram, accusing Nwoko of assaulting his sister and vowing to defend her.
“Anywhere wey man dey beat woman, whether na my sister or not, I go fight with my blood,” he wrote.
The cause of the altercation remains unclear, as neither Regina nor her representatives have publicly responded to Nwoko’s allegations.
Regina Daniels, who married Nwoko in 2019, has often been in the public eye alongside the politician and businessman.
The couple’s marriage, marked by a 40-year age gap, has long drawn public attention and debate.
Many people today speak of betrayal and mistrust between the Yoruba and Igbo, but few understand the deeper context or the actual conversations that took place among the leaders of both ethnic groups.
I had the rare privilege though just a young observer who had learned “how to wash his hands” of sitting in on some of these meetings between Yoruba and Igbo elders.
One such memorable gathering took place in Owerri around 1989. There, I listened in awe as Uncle Bola Ige and other Yoruba leaders addressed claims made by some prominent Igbo figures, including Chief Mbakwe and R.B. Okafor.
The accusation? That Chief Obafemi Awolowo had promised to support the Igbo in seceding from Nigeria, and then betrayed them by not following through.
Bola Ige responded with clarity and fire. Turning to Mbakwe, he asked directly:
“You were present at the meeting between Awolowo and Ojukwu, as I was. Did Awo ever make that promise?”
He then turned to two other Yoruba and two Igbo leaders who were also present at that historical meeting.
“I have the transcripts,” he warned. None of the Igbo elders refuted him.
Awolowo, according to Ige, had never promised to follow the East into secession. What he did say was:
“If the Igbo are ever driven out of Nigeria, the Yoruba will take it seriously and reassess their own position.”
The room fell quiet. The accusation crumbled in the face of truth. The Igbo leaders did not deny this version of events.
Then came Bola Ige’s thunderous retort:
“Who are you to accuse the Yoruba of betrayal?”
He laid out a powerful chronology:
1. At Independence, Awolowo offered a joint NCNC-AG government Zik as Prime Minister, Awo as Finance Minister. Negotiations were ongoing when suddenly Zik announced a coalition with the NPC instead. The East aligned with the North to crush the West, jailing Awo and his allies.
2. In 1965, the West and East agreed to boycott the election. They reached consensus in the early hours, but by morning, the Igbo broke ranks and voted while the Yoruba held the line.
3. In 1979, post-election negotiations for a Yoruba-Igbo coalition (UPN-NPP) were underway when the NPP suddenly entered a coalition with the North’s NPN without notice.
4. In 1983, the same betrayal occurred. Yet Awolowo still sought unity. He met Zik again in Benin, pleading that only a Yoruba-Igbo alliance could rescue Nigeria. The meeting ended inconclusively, and again the East returned to align with the North.
With visible emotion, Uncle Bola continued:
“We can go on and on. But let me ask you: how many Igbo have been killed in Yoruba towns like Lagos, Ibadan, Akure, or Oshogbo?
You thrive in our cities, build your businesses here, and attend our schools yet you call us enemies.
Meanwhile, your people are regularly killed in Kaduna, Kano, Bauchi, Zaria, and your shops looted. Yet you count the North as allies. If you choose to be perpetual slaves, we cannot help you.”
The silence that followed was deafening. No one interrupted him. No one challenged the facts. The Yoruba delegation stood and ended the meeting.
I can only hope Chief C.O. Adebayo’s memoirs will someday detail that historic exchange further.
Key Takeaways:
A. The Yoruba have long extended a hand across the Niger. The Igbo, for decades, declined to take it until recently.
B. Many Igbo leaders of the 1970s to 1990s actively propagated the myth that Awolowo betrayed them, using it to solidify internal unity and distract from internal failures. The one common rallying point was hatred for the Yoruba.
C. Time is a great healer. Many Igbo reading this today may be learning, for the first time, that their leaders knew Awolowo never betrayed Ojukwu or the East during the Civil War.
A Call to Our Generation:
Even if our parents quarreled, should we, their children, inherit their grudges? Must we perpetuate old divisions in a Nigeria struggling for unity and growth?
It is time.
Time for a genuine handshake across the Niger.
Time to heal, to build, and to move forward together.
Originally shared on the “Friends Ikoyi Club 1938” Forum by Dr. Adenike Marinho