UNKNOWN TO BAMIDELE AT THE TIME, BUHARI WAS DEEPLY INVOLVED IN THE PLANNING OF THE COUP HE WAS ATTEMPTING TO ALERT THE ARMY AGAINST.
On March 5, 1986, Major Daniel Idowu Bamidele, a brilliant and decorated officer of the Nigerian Army, was executed by firing squad alongside nine other military personnel. His alleged crime was conspiracy to commit treason linked to the popular “Vatsa Coup” against the military regime of General Ibrahim Babangida.
Yet, Bamidele’s story was not that of rebellion, but of a loyal officer punished for remaining silent. His silence was a consequence of an earlier betrayal that had shaken his faith in the very system he served.
Born in 1949, Bamidele joined the Nigerian Army in 1968 during the height of the Nigerian Civil War. He was initially recruited as a non-commissioned officer and was posted to the 12th Commando Brigade, where he fought under Colonel Benjamin Adekunle and later Colonel Olusegun Obasanjo. His competence and leadership on the battlefield earned him a recommendation for officer training, and he was commissioned into the Nigerian Army on July 29, 1970 after completing training at the Nigerian Defence Academy.
In October 1983, during an official trip to Kaduna to print documents for the Chief of Army Staff Conference, Bamidele overheard rumours of a coup being planned to oust President Shehu Shagari. On returning to Jos, he acted promptly and responsibly by reporting the intelligence to his General Officer Commanding, Major General Muhammadu Buhari. Unknown to Bamidele at the time, Buhari was deeply involved in the planning of the coup he was attempting to alert the army against.
Within days of his report, Bamidele was quietly summoned to Lagos and detained at Tego Barracks by officers of the Directorate of Military Intelligence. He was accused of plotting a coup, the very one he had tried to prevent. Fake witnesses were presented, a mock interrogation was conducted, and false reports were submitted to the National Security Organisation, then under the leadership of Umaru Shinkafi, in an effort to mislead the Shagari government. While the real coup plotters carried on with their plans, Bamidele languished in detention. Eventually, on November 25, 1983, he was released without charge due to the complete absence of evidence against him.
He returned to Jos bewildered by the series of events that had just unfolded. The shocking truth came to light on January 1, 1984 when his former GOC, Major General Muhammadu Buhari whom he had reported the coup plot to announced himself as Nigeria’s new Head of State, having seized power in a military coup, validating everything Bamidele had feared and proving the betrayal he had suffered.
After his experience, Bamidele wisely chose to remain silent about any subsequent coup plots.
In early 1984, Bamidele’s name appeared on a list of officers to be compulsorily retired. When the list was presented to Head of State Buhari for approval, he struck Bamidele’s name off the list, reason unclear, possibly acknowledging the injustice of his prior ordeal. Instead, Bamidele was posted to the Command and Staff College in Jaji as a Directing Staff, where he resumed his duties.
The events that led to his execution began in 1985, following General Babangida’s overthrow of Buhari. Not long after assuming office, Babangida’s intelligence network claimed it had uncovered a plot to remove him from power. At the center of this alleged conspiracy was Major General Mamman Vatsa, Babangida’s childhood friend and then Minister of the Federal Capital Territory. Bamidele was implicated in the conspiracy based on his attendance at a meeting in a guest house in Makurdi. That meeting included other senior officers such as Lieutenant Colonel Michael Iyorshe, Lieutenant Colonel Musa Bitiyong, Lieutenant Colonel Christian Oche, Wing Commander Ben Ekele, and Wing Commander Adamu Sakaba.
Although political discussions and criticisms of the Babangida regime took place during the gathering, there was no evidence of operational coup planning. However, Bamidele, still haunted by his 1983 ordeal, chose to remain silent. It was that silence that became the basis for the charge of conspiracy to commit treason.
He was arrested and tried by a Special Military Tribunal. The trial was conducted in secret, with no right of appeal, and little opportunity for fair defense. Despite the absence of clear evidence linking him to any actual plot, Bamidele was found guilty.
Before he was executed, he delivered a powerful, solemn statement, a statement that has since become one of the most quoted last words in Nigerian military history.
He said:
“I heard of the 1983 coup planning, told my GOC General Buhari who detained me for two weeks in Lagos. Instead of a pat on the back, I received a stab. How then do you expect me to report this one? This trial marks the eclipse of my brilliant and unblemished career of 19 years. I fought in the civil war with the ability it pleased God to give me. It is unfortunate that I’m being convicted for something which I have had to stop on two occasions. This is not self-adulation but a sincere summary of the qualities inherent in me. It is an irony of fate that the president of the tribunal who in 1964 felt that I was good enough to take training in the UK is now saddled with the duty of showing me the exit from the force and the world.”
On March 5, 1986, Major Daniel Idowu Bamidele was executed by firing squad at Kirikiri Maximum Security Prison. Among those executed with him were Major General Mamman Vatsa, Lieutenant Colonel Musa Bitiyong, Lieutenant Colonel Christian Oche, Lieutenant Colonel Clement Akale, Lieutenant Colonel M. Parwang, Wing Commander A.A. Togun, Major A.K. Obasa, Wing Commander Ben Ekele, and Wing Commander Adamu Sakaba.
Major Bamidele’s life and death remain a haunting reminder of the dangers faced by soldiers of conscience. His ordeal reflects the cost of honour in a system where truth was expendable and power was absolute. He was a soldier punished for doing the right thing once, and then punished again for refusing to be used.
Today, his name stands as a symbol of tragic integrity, a man who paid the ultimate price for trusting his superiors and remaining loyal to the oath he swore.
Rest in power, Major Daniel Idowu Bamidele. Nigerians will never forget you.
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.
Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.
According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.
He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”
Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.
He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.
The musician made this known in her latest interview on Oyinmomo TV.
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.
“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”
The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?
She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.
“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.
“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.
Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.
She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.
Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.
She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.