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Oba Falolu Dosunmu: The Lagos Monarch Who Strengthened the Obaship in Colonial Nigeria

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A visionary leader who blended tradition with reform during Lagos’s colonial transition

Do you know that Lagos once had a monarch who redefined traditional leadership during the colonial era?

That ruler was Oba Falolu Dosunmu, the 10th Oba of Lagos, who reigned from 1932 to 1949. His time on the throne marked a pivotal period in the evolution of Lagos — a period when the British colonial system was deeply entrenched, yet traditional authority still played a crucial role in shaping the identity and governance of the people.

Background and Family Heritage

Oba Falolu Dosunmu came from one of the most prominent royal families in Lagos. He was a descendant of Oba Dosunmu (Docemo), the ruler who signed the Treaty of Cession in 1861, formally handing Lagos to the British Crown. This royal lineage connected Falolu directly to the Dosunmu dynasty, one of the key branches of the Lagos royal house.

Born in Lagos Island in the late 19th century, Falolu grew up at a time when British colonial influence was rapidly transforming Yoruba society. Yet, the prestige of the Obaship remained a cornerstone of local identity and governance. His early life immersed him in both indigenous Yoruba traditions and the British administrative order, giving him the dual insight that later defined his rule.

Education and Early Life

Unlike some of his predecessors, Oba Falolu received a measure of Western education, a rare privilege for traditional princes in the early colonial period. This exposure to British-style education enabled him to communicate effectively with colonial administrators while maintaining his deep understanding of Yoruba customs.

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Before ascending the throne, Falolu worked in public and administrative capacities that exposed him to governance and community organisation. This experience became invaluable during his reign, especially as Lagos evolved from a traditional settlement into a rapidly urbanising colonial capital.

Accession to the Throne

Falolu Dosunmu ascended the throne in 1932, succeeding Oba Eshugbayi Eleko, whose reign had been marked by intense conflict with the British colonial government. The colonial authorities initially viewed the Obaship as a symbolic office, but Falolu set out to prove otherwise.

His reign restored stability and dignity to the throne after years of political turbulence. Unlike his predecessor, Falolu adopted a diplomatic approach — working with both his chiefs and colonial administrators to preserve the relevance of traditional authority in a changing society.

Reforms and Achievements

Oba Falolu Dosunmu was known as a reform-minded monarch who understood the importance of record-keeping, administration, and cultural preservation. Among his key contributions were:

1. Establishment of Official Obaship Archives:
Falolu initiated the documentation of native laws, customs, and administrative meetings between the Oba, his chiefs, and the colonial government. These records became part of the earliest organised archives for a traditional institution in Nigeria.

2. Strengthening of the Obaship Institution:
He introduced reforms that enhanced the autonomy and influence of the Oba’s court, ensuring that the traditional council (the Iga Idunganran) continued to play a vital role in decision-making.

3. Promotion of Cultural Identity:
During his reign, Falolu encouraged the preservation of Yoruba traditions in Lagos. He supported community festivals and indigenous art, ensuring that colonial modernisation did not erase cultural heritage.

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4. Administrative Cooperation:
Despite colonial constraints, Falolu maintained a delicate balance between the traditional ruling structure and the British administrative system, earning him respect from both colonial officers and his subjects.

Legacy and Impact

Oba Falolu Dosunmu’s reign, which lasted 17 years (1932–1949), is remembered as a period of institutional consolidation for the Lagos monarchy. His efforts ensured that the Obaship remained relevant in the face of British colonial expansion and urbanisation.

He is often credited with laying the groundwork for future monarchs, including Oba Adeniji Adele and Oba Adeyinka Oyekan, who continued his mission of blending tradition with modern governance.

Today, Falolu is honoured as one of the most historically significant Obas of Lagos — a monarch who understood the importance of adaptation without surrendering cultural sovereignty. The archives he established remain a vital resource for historians studying the evolution of governance in colonial Lagos.

Death and Succession

Oba Falolu Dosunmu passed away in 1949, marking the end of a distinguished reign. He was succeeded by Oba Adeniji Adele II, who continued his policy of modernising the monarchy while maintaining Lagos’s Yoruba identity.

Oba Falolu Dosunmu was more than just a monarch; he was a reformer, cultural custodian, and statesman who bridged the gap between tradition and colonial modernity. His reign stands as a testament to how indigenous leadership adapted to survive within the frameworks of foreign rule — preserving the dignity of the Yoruba crown in Lagos even under British oversight.

References

1. National Archives of Nigeria – Lagos Colonial Administration Records (1932–1949).

2. Kristin Mann, Slavery and the Birth of an African City: Lagos, 1760–1900 (Indiana University Press, 2007).

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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