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Oba Falolu Dosunmu: The Lagos Monarch Who Strengthened the Obaship in Colonial Nigeria

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A visionary leader who blended tradition with reform during Lagos’s colonial transition

Do you know that Lagos once had a monarch who redefined traditional leadership during the colonial era?

That ruler was Oba Falolu Dosunmu, the 10th Oba of Lagos, who reigned from 1932 to 1949. His time on the throne marked a pivotal period in the evolution of Lagos — a period when the British colonial system was deeply entrenched, yet traditional authority still played a crucial role in shaping the identity and governance of the people.

Background and Family Heritage

Oba Falolu Dosunmu came from one of the most prominent royal families in Lagos. He was a descendant of Oba Dosunmu (Docemo), the ruler who signed the Treaty of Cession in 1861, formally handing Lagos to the British Crown. This royal lineage connected Falolu directly to the Dosunmu dynasty, one of the key branches of the Lagos royal house.

Born in Lagos Island in the late 19th century, Falolu grew up at a time when British colonial influence was rapidly transforming Yoruba society. Yet, the prestige of the Obaship remained a cornerstone of local identity and governance. His early life immersed him in both indigenous Yoruba traditions and the British administrative order, giving him the dual insight that later defined his rule.

Education and Early Life

Unlike some of his predecessors, Oba Falolu received a measure of Western education, a rare privilege for traditional princes in the early colonial period. This exposure to British-style education enabled him to communicate effectively with colonial administrators while maintaining his deep understanding of Yoruba customs.

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Before ascending the throne, Falolu worked in public and administrative capacities that exposed him to governance and community organisation. This experience became invaluable during his reign, especially as Lagos evolved from a traditional settlement into a rapidly urbanising colonial capital.

Accession to the Throne

Falolu Dosunmu ascended the throne in 1932, succeeding Oba Eshugbayi Eleko, whose reign had been marked by intense conflict with the British colonial government. The colonial authorities initially viewed the Obaship as a symbolic office, but Falolu set out to prove otherwise.

His reign restored stability and dignity to the throne after years of political turbulence. Unlike his predecessor, Falolu adopted a diplomatic approach — working with both his chiefs and colonial administrators to preserve the relevance of traditional authority in a changing society.

Reforms and Achievements

Oba Falolu Dosunmu was known as a reform-minded monarch who understood the importance of record-keeping, administration, and cultural preservation. Among his key contributions were:

1. Establishment of Official Obaship Archives:
Falolu initiated the documentation of native laws, customs, and administrative meetings between the Oba, his chiefs, and the colonial government. These records became part of the earliest organised archives for a traditional institution in Nigeria.

2. Strengthening of the Obaship Institution:
He introduced reforms that enhanced the autonomy and influence of the Oba’s court, ensuring that the traditional council (the Iga Idunganran) continued to play a vital role in decision-making.

3. Promotion of Cultural Identity:
During his reign, Falolu encouraged the preservation of Yoruba traditions in Lagos. He supported community festivals and indigenous art, ensuring that colonial modernisation did not erase cultural heritage.

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4. Administrative Cooperation:
Despite colonial constraints, Falolu maintained a delicate balance between the traditional ruling structure and the British administrative system, earning him respect from both colonial officers and his subjects.

Legacy and Impact

Oba Falolu Dosunmu’s reign, which lasted 17 years (1932–1949), is remembered as a period of institutional consolidation for the Lagos monarchy. His efforts ensured that the Obaship remained relevant in the face of British colonial expansion and urbanisation.

He is often credited with laying the groundwork for future monarchs, including Oba Adeniji Adele and Oba Adeyinka Oyekan, who continued his mission of blending tradition with modern governance.

Today, Falolu is honoured as one of the most historically significant Obas of Lagos — a monarch who understood the importance of adaptation without surrendering cultural sovereignty. The archives he established remain a vital resource for historians studying the evolution of governance in colonial Lagos.

Death and Succession

Oba Falolu Dosunmu passed away in 1949, marking the end of a distinguished reign. He was succeeded by Oba Adeniji Adele II, who continued his policy of modernising the monarchy while maintaining Lagos’s Yoruba identity.

Oba Falolu Dosunmu was more than just a monarch; he was a reformer, cultural custodian, and statesman who bridged the gap between tradition and colonial modernity. His reign stands as a testament to how indigenous leadership adapted to survive within the frameworks of foreign rule — preserving the dignity of the Yoruba crown in Lagos even under British oversight.

References

1. National Archives of Nigeria – Lagos Colonial Administration Records (1932–1949).

2. Kristin Mann, Slavery and the Birth of an African City: Lagos, 1760–1900 (Indiana University Press, 2007).

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I take full responsibility, Sisi Alagbo’s husband apologises over leaked sex tape

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The husband of popular social media personality Eniola Fagbemi, known as Sisi Alagbo, Adesola Akeem, has issued a public apology over a leaked sex tape involving his wife, himself and another woman.

The video went viral on Monday and has since generated widespread controversy online.

The video, which depicted the trio in an intimate encounter, began circulating on WhatsApp groups and Telegram channels before spreading rapidly to gossip blogs, Instagram pages and explicit-content websites.

In the footage, Fagbemi is seen filming Akeem having sexual relations with the third woman while all three were unclothed. It remains unclear how the video made its way online.

Akeem, in a statement posted on his Facebook page on Thursday, said he took full responsibility for his actions and acknowledged the disappointment the incident had caused.

“I write with a deep sense of responsibility and sincere remorse to extend my heartfelt apologies to my family, friends, business associates, religious leaders, fans, loved ones, and the entire Nigerian public over the recent incident involving a leaked sex scandal.

“I acknowledge the disappointment, embarrassment, and concern this situation has caused, and I take full responsibility for my actions,” he wrote.

He added that his conduct had fallen short of the values expected of him by those who had trusted and supported him.

Akeem also directed specific apologies to family members, friends, business associates, and religious bodies.

“To my fans and supporters, I deeply regret letting you down,” he said.

He described the period as one of reflection and said he was committed to making better decisions and rebuilding trust.

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“I am committed to making better decisions, rebuilding trust, and upholding integrity in both my private and public life going forward,” he added.

Sisi Alagbo had on Wednesday also apologised on her verified Facebook account, saying she had been unable to eat or sleep since the video emerged.

“I own my mistakes, and I apologize with all sincerity for the video circulating online. I am deeply sorry to everyone who felt disappointed in me,” she wrote.

Fagbemi rose to prominence through her promotion of herbal concoctions and became a social media sensation after a viral video of her kneeling to greet Super Eagles striker Victor Osimhen at the 2025 Africa Cup of Nations in Morocco.

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Portable, Efe trade words ahead Chaos in the Ring

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Social media stars Habeeb ‘Portable’ Badmus and Carter Efe traded fresh threats ahead of their celebrity boxing bout at Chaos in the Ring 4, as the main event fighters Ezra Arenyeka and Godday Appah also exchanged sharp words at a face-off ahead of the May 1 card at the Balmoral Hall, Federal Palace Hotel, Victoria Island, Lagos.

Portable, who previously beat both Charles Okocha and Speed Darlington in celebrity exhibition bouts to win two belts, made clear he intended to add a third at Efe’s expense.

“I will use you to collect my third belt. Charles Okocha was bigger than you, Speed Darlington was bigger than you and I beat them. I will beat you now,” he told Efe directly.

Efe was unmoved, dismissing Portable’s record and warning that the bout would be brief.

“You can’t beat me. You that is scared of me — when we meet in the ring, I will beat you. One punch and you fall,” he fired back.

In the main event, Arenyeka and Appah, whose bout is billed as a symbolic WBO Peace Fight between the Itsekiri and Ijaw communities of the Niger Delta, set aside any goodwill between them at the face-off.

Appah was unsparing in his assessment of what awaited his opponent.

“We were friends but there is no friendship in the ring. Right now, I am fighting for my belt, for my people and for the win. He knows who the king is. I am here for the knockout — this is war. You will not survive six rounds with me,” he said.

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Arenyeka replied without hesitation saying, “I am going to break your head. You said six rounds — I will beat you in five. You will sleep in the ring.”

Elsewhere on the card, Ghana’s Elvis Ahorgah and Newcastle’s Joe Laws added their own flavour to proceedings, with Ahorgah delivering his threats in rhyme in the manner of Muhammad Ali, while Laws painted his face in the colours of the Nigerian flag in a bid to win over the home crowd against a fighter from a rival nation.

British southpaw Michael McKinson, whose father is of Nigerian descent, also features on the card against Algerian prospect Mohammad Sahnoun and said he was looking forward to making a statement while soaking in the Nigerian culture.

Balmoral Group Promotions CEO Ezekiel Adamu said the face-offs reflected the broader ambition behind the event.

“It’s entertainment, but I want these young guys to trust me that the world is watching. When you have a platform like this, it changes lives. This is what it is all about for us: giving these guys the opportunity and visibility and showing the best of African boxing. It’s wartime and let’s show the world what we have to offer here in Africa,” he said.

The nine-bout card, promoted by Balmoral Group Promotions in association with former world heavyweight champion Amir Khan’s AK Promotions and sanctioned by the Nigeria Boxing Board of Control, will be broadcast live worldwide on DAZN.

It also features teenage sensation Raheem Animashaun against Tanzanian veteran Emmanuel Amos, national middleweight champion Rasheed Adeyemo against Tanzanian Nicolaus Mdoe, Basit Adebayo against Loren Japhet, UK-based Ghanaian Samuel Antwi against Congolese veteran Paul Kamanga, and a welterweight clash between Seun Wahab and Saidi Mkola.

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Freedom or Fashion? Why women are going ‘ bra less’…

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For many late millennials and early GenZ women, those in their early teens in the 2010s, wearing a bra is quietly adorned as one of the symbols of transitioning to womanhood, a growth stage marked by certain bodily changes girls long for.

Though not directly told, Damilola Adebayo said seeing how wearing bra for the first time usually laced ecstasy on the faces of older girls around her community made her consider it an important part of women’s growth.

“As a teenager, I used to see bras as a sign that you have entered another stage of life, and that made me eager to start wearing one too,” she said.

But the excitement she once longed for gradually faded. As time passed by, the 26-year-old Damilola said she became more exposed and wearing a bra felt less appealing and more restrictive.

“At this point, I feel more at ease without a bra. Wearing one can be uncomfortable for me most of the time,” she added.

What’s in a Braless world? More women speak…

Unlike Damilola, more women say their choices are increasingly shaped by how they feel rather than what they were told to expect or any beauty trends.

For Ngozi Okafor, a 23-year-old woman in Ibadan, ditching the idea of wearing a bra is simple. She said her decision filtered down to one conclusion: she “just wants to be comfy.”

However, Ngozi noted that social configurations and expectations make prioritising such comfort difficult, especially when stepping outside private spaces without a bra.

Speaking to this reporter, Perpetual Eze said although she feels more comfortable going braless, aligning with social expectations is a challenge that usually compels her to trade comfort for averting social condemnation, especially when stepping out to the public eyes.

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For 21-year-old Barikat Adeosun, the stress of maintaining bras and health concerns influenced her decision to opt for bralessness.

“For me, it’s always stressful washing bras, and these days, you hear of cancer of the breast from all the things they use to make those bras. Aside from that, it’s always more comfortable to be without a bra, so I like going braless like this,” she told Tribune Online.

Monlisa Ngozi does it for love. Her  boyfriend believed wearing is a tool of deceit employed by women. The 25-year-old explained that she makes her own decisions, but not wearing a bra is partly influenced by her partner.

“My boyfriend prefers me braless rather than wearing a bra. He always says bras are deceptive,” she told Tribune Online.

Zainab Wasiu, a 28-year-old hijabite sister, said  wearing a bra would be a self-inflicted punishment due to her usual style of dressing.

According to her, choosing comfort was an easy decision for her, especially in hot weather.

“I’m always on hijab, covering everything. So, adding a bra to it is too much during this heat. I choose comfort since nobody will know,” she said.

Away from medical concerns and comfort, the 21-year-old Ease James, blames trends and attraction. According to her, while many women go braless copying their favourite celebrities, some do it to attract men.

“How would I attract good guys? You see those guys now, this is what they like,” Ease told our reporter.

“Besides, the world is changing. You see all these celebrities, they are always without bras, and they look sexier that way,” she added.

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However, Sophia Adeyemi disagreed with Ease James, describing wearing a bra as a sense of completeness in dressing that no reason is morally justified for anyone to ditch.

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“Ladies who intentionally go braless, especially for fashion, either have issues with their upbringing or their association,” the 42-year-old woman said.

“I have never felt comfortable going out without a bra. It is just not something I see myself doing,” she said.

Going bra-less; a silent global trend

While there’s currently no countries where women completely wear bras or go bra-free, a 2026 World Population Review report lists bralessness as common in global regions, with no fewer than 13 countries considered to have the common and or prevalent trend in 2026.

According to the report, Indian, United States and Brazil top the list while others include Japan, France, Canada, Peru, Hungary, Venezuela, Haiti, Afghanistan with the remaining two countries from Africa — Kenya and Tanzania.

Meanwhile, a IFOB study conducted between 2020 2022, which documented a spike in how women in France go braless due to COVID-19 pandemic, described the ‘No-Bra’ practice as a lasting social shift rather than a temporary lockdown fad.

According to the study, the number of those going braless rose among French women under 25 from 4% before the 2020 lockdown to 13% by 2022.

The study further reveals that 53% of the over 3,000 respondents cited physical comfort (avoiding pain or irritation) as the primary reason, while 32% of younger women viewed it as a rejection of the sexualization of female bodies.

However, a 15-year study from the University of Besançon, led by Professor Jean-Denis Rouillon, suggested that bralessness may improve breast firmness and support by allowing supporting muscles to develop naturally.

Medical experts weigh in

While more women who spoke to our reporter linked the shift in how they wear bras to desire for comfort, some expressed concerns over the health risks for wearing a bra.

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Speaking on the concerns, Taiwo Adebanjo, a retired Matron at General Hospital, Ijebu Ode, dismissed claims linking bra wearing to cancer risks.

“There’s no health risk associated with wearing a bra, especially breast cancer is not related to wearing a bra,” she clarified.

However, she believes wearing bras is important, especially for nursing mothers. “When breast milk starts sprinkling around, it makes the environment unfilthy… creating an unhealthy environment for the mother and even the baby.”

Reacting to a question on social constructs associated with how a woman dressed, she noted that men “would rather go for well-packed breasts rather than the ones going all round as if they were beating drums.”

Continuing, the retired matron agreed with the 42-year-old Sophia Adeyemi, likening not wearing bras to a “careless” signal that suggests a woman is not “dressing up completely.”

On the other hand, Dr Aliyu Shehu of the Federal Teaching Hospital, Birnin Kebbi, told our reporter that no medical rule confirmed not wearing bra causes any disease. He said, “No. There is no particular disease whose risk has been shown to increase by not wearing a bra.”

Speaking on breast sagging as a common concern among women, the medical expert told Tribune Online that “breast sagging is due to age, genetics, pregnancy, and weight,” adding that “There is no strong evidence that bras prevent sagging.”

While not wearing a bra is not harmful, another expert, Med Odukunmoju Oluwafemi of the University of Benin Teaching Hospital (UBTH) warned that it may also lead to discomfort because of the weight the body carries.

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