Connect with us

Lifestyle

History: Oba Olateru Olagbegi II — The King Who Fathered Over 140 Children

Published

on

When Prince Olateru Olagbegi was just six years old in 1916, he was taken to a revered oracle in Owo. The prophecy was striking: in 25 years, he would become the Olowo (king) of Owo, reign for another 25 years, be deposed, and return to the throne exactly 25 years after that.

Amazingly, history unfolded just as foretold. In 1941, precisely 25 years later, Prince Olateru Olagbegi was crowned the Olowo of Owo. He ruled for another 25 years until the political crisis in Western Nigeria led to his suspension in 1966 and eventual deposition in 1968.

A King in Exile

Oba Olagbegi spent the next 25 years in exile in Ibadan, where he became an active member of the Ibadan Tennis Club. Then, in a twist of fate aligning with the old prophecy, he was reinstated as Olowo in 1993 by Ondo State Governor Bamidele Olumilua. The oracle’s prediction had come full circle.

Royal Roots and Political Rivals

The Olowo of Owo holds a unique place among Yoruba monarchs, considered a royal brother to the Oba of Benin. Oba Olateru Olagbegi II was not only tall and athletic but also known for his charm and charisma. His love for sports, especially tennis, and his vibrant personality made him a prominent figure.

A key part of his legacy was his complex relationship with Chief Michael Ajasin, his cousin and a future political heavyweight. Ironically, it was Olagbegi who sponsored Ajasin’s education in Sierra Leone in 1945, enabling him to become the first principal of Imade College, Owo, in 1949. Their friendship, however, eventually turned to rivalry.

See also  Video of Young Nigerian Graduate Found Stranded in Ilorin

In 1951, Chief Obafemi Awolowo and his allies formed the Action Group (AG) party at the Olowo’s palace. Both Oba Olagbegi and Ajasin were enthusiastic hosts. However, a decade later, Olagbegi aligned with Ladoke Akintola against Awolowo, while Ajasin remained loyal to Awolowo. This political rift sparked a violent crisis in Owo, forcing Ajasin to flee for his life.

Oba Olagbegi’s close alliance with Akintola earned him leadership of the Western Region’s House of Chiefs, a powerful position. But with the military coup of 1966, which resulted in Akintola’s assassination, Olagbegi lost his political shield. His appeals to the new military leadership were unsuccessful, and he was formally deposed in 1968 by Colonel Robert Adebayo.

Knighted and Reinstated

Despite his political downfall, Oba Olagbegi was honored internationally. He was knighted by Queen Elizabeth II in 1960 for his services to the British Empire and was thereafter known as Sir Olateru Olagbegi.

In 1993, history once again aligned with prophecy. Oba Olagbegi returned to the throne—25 years after his removal—following the death of his successor, Oba Ogunoye. Governor Olumilua made the decision, marking a powerful closure to the decades-long saga.

A Legacy Like No Other

Oba Olateru Olagbegi II passed away in 1998, leaving behind an enormous legacy—including a vast royal family. He fathered over 140 children, 117 of whom are documented. Among his descendants were:

35 lawyers (including 10 High Court judges)
25 medical doctors
23 engineers
22 chartered accountants
Over 100 university graduates

His son, Oba Olateru Olagbegi III (SAN, CFR), a respected Senior Advocate of Nigeria, succeeded him as Olowo.

See also  T. M. Aluko: The Nigerian Engineer–Novelist Who Bridged Tradition and Modernity

Oba Olateru Olagbegi II’s life was one of prophecy, power, exile, and a triumphant return. His reign saw political upheaval, cultural evolution, and historic reconciliation. As a father of over 140 children, he not only left behind a massive royal lineage but also a remarkable story of resilience and legacy in Yoruba history.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

Published

on

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

See also  T. M. Aluko: The Nigerian Engineer–Novelist Who Bridged Tradition and Modernity

“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

See also  TikToker Jarvis reveals why she’s not married to Peller

“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

Published

on

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

CLICK TO WATCH THE VIDEO

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

See also  T. M. Aluko: The Nigerian Engineer–Novelist Who Bridged Tradition and Modernity
Continue Reading

Lifestyle

VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

Published

on

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

CLICK TO WATCH THE VIDEO

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

See also  TikToker Jarvis reveals why she’s not married to Peller
Continue Reading

Trending