Connect with us

Lifestyle

Yoruba Traditional Medicine: History, Practices, and Modernization

Published

on

Yorùbá medicine, known as egbòogi, is one of the most enduring African systems of herbalism and healing. Practiced predominantly in West Africa and the Caribbean, it remains a vital aspect of Yoruba cultural identity and health care. Rooted in centuries of knowledge, spiritual practices, and natural remedies, Yoruba traditional medicine has evolved from ancient times into a practice that now coexists with modern medical systems.

Historical Development of Yoruba Medicine

The origins of Yoruba traditional medicine date back to the earliest settlements in Ile-Ife, regarded as the cultural and spiritual heart of the Yoruba nation. Traditional medicine formed part of the people’s daily lives, deeply connected with their worldview, religion, and social structure. Health was perceived holistically, involving the body, mind, and spirit, and illnesses were often explained not only in physical but also in spiritual terms.

As Yoruba communities expanded into cities such as Ibadan, Lagos, Abeokuta, Ijebu-Ode, Ilesha, Ado-Ekiti, Osogbo, Ogbomoso, Ilorin, and Ile-Ife, healers and practitioners became central figures in society. Beyond Nigeria, Yoruba medicine spread to Benin, Togo, Cuba, and the Caribbean, carried along by migration and the transatlantic slave trade.

Practices in Diagnosis and Treatment

Yoruba traditional medicine is a multifaceted system that combines herbalism, spiritual healing, divination, and natural therapies. A Traditional Medicine Practitioner (TMP) is recognized by their community as competent to provide healthcare through the use of plants, minerals, animal parts, and spiritual guidance.

Some of the key practices include:

Herbal Medicine: Preparation of remedies using roots, leaves, barks, and seeds.

See also  Nigercem: Nigeria’s First Indigenous Cement Company (PHOTOS)

Bone Setting: Indigenous techniques for fractures and dislocations.

Spiritual Therapies: Healing rituals involving prayers, sacrifices, and consultation with deities.

Maternity and Childcare: Traditional birth attendants (TBAs) overseeing pregnancy and childbirth.

Mental Health Care: Traditional psychiatrists and spiritualists diagnosing and treating psychiatric conditions.

Other Therapies: Aromatherapy, massage therapy, music therapy, and ritual cleansing.

Specialization in Traditional Medicine

Yoruba medicine is not limited to general practice; it includes specialists who cater to specific health challenges:

Herbalists – focusing on plant-based remedies.

Bone Setters – skilled in handling fractures and dislocations.

Traditional Psychiatrists – managing mental and spiritual disturbances.

Traditional Paediatricians – caring for children’s health.

Traditional Birth Attendants (TBAs) – assisting in childbirth.

Occult Practitioners – dealing with mystical and spiritual interventions.

The Role of Religion and Mysticism

Religious beliefs play a central role in Yoruba medicine. Illness is often linked to cosmic or spiritual imbalances, requiring not just physical treatment but also spiritual intervention. Divination systems like Ifá are used for diagnosis, guiding healers toward the cause and solution of an illness. Rituals, incantations, and sacrifices are common elements of healing, reflecting the deep interconnection between health and spirituality.

The Coming of Orthodox Medicine

The introduction of Western, or orthodox, medicine into Nigeria during the colonial period brought significant change. Missionary hospitals, such as the Sacred Heart Hospital in Abeokuta (established in 1885), offered new approaches to health care. This development challenged the dominance of traditional medicine but did not erase its influence. Instead, both systems began to coexist, with many Yoruba people seeking remedies from both traditional healers and modern doctors.

See also  [ICYMI] $4.7m US fraud: Ghana’s anti-graft agency, FBI seize Shatta Wale’s Lamborghini

Modernization of Yoruba Medicine

Today, Yoruba traditional medicine is undergoing modernization and standardization. Efforts have been made to document herbal knowledge, regulate traditional practices, and promote safe usage of remedies. Herbal products are increasingly packaged, branded, and sold commercially across Nigeria and abroad.

The Nigerian government, through agencies like NIPRD (National Institute for Pharmaceutical Research and Development), has emphasized the need to integrate traditional medicine into the national healthcare system. However, challenges remain in terms of standardization, dosage measurement, and scientific validation of herbal remedies.

The Way Forward

Yoruba medicine continues to thrive as a cultural heritage and healthcare system. For it to play a stronger role in modern society, government policies need to address:

Proper documentation of medicinal plants and practices.

Regulation of Traditional Medicine Practitioners (TMPs).

Research into the safety and efficacy of herbal remedies.

Collaboration between orthodox medicine and traditional healers.

Yoruba traditional medicine is more than an alternative healing system—it is a cultural legacy that reflects the Yoruba worldview of health, spirituality, and community. Despite the rise of orthodox medicine, egbòogi remains relevant in Nigeria and beyond, serving millions who still rely on its holistic approach. The modernization and proper regulation of this system will not only preserve a valuable cultural heritage but also contribute meaningfully to healthcare delivery in Africa.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Ibadan school inter-house sports turns festival as parents rock aso ebi

Published

on

What was meant to be a children’s inter-house sports competition took a striking turn on Thursday as parents at Sunshine Schools, Ibadan, Oyo State, turned the event into a colourful spectacle, appearing in coordinated aso ebi and parading like a cultural festival.

The event, tagged “Sunshine Schools Olympics 2026,” reportedly featured the usual track and field activities for students, but videos circulating online showed parents dressed in coordinated aso ebi in different colours, including yellow, blue and white, as well as other traditional styles, likely representing their respective houses, as they marched and danced in organised groups.

Parents of Sunshine Schools students, dressed in yellow aso ebi, march and dance in support of their children during the school’s inter-house sports event in Ibadan on Thursday. Photo: Instagram (@wigcity.ng)
Photo: Instagram (@wigcity.ng)

One Instagram user wrote, “Na Ojude Oba be this o”, referencing the famous festival known for its colourful attire and elaborate parades.

The development sparked a flurry of reactions online, with some users joking about whether the event was for the children or the parents.

An Instagram user, @queenkhalisha2, wrote, “Me I don’t even understand again if the activity is for the kids or parents.”

Another user, @tomiluxuryfabrics, added, “Abeg nah parent dey do inter-house sport abi nah children. Koyemi oooo.”

Some parents dressed in white and other traditional aso ebi styles celebrate their children’s performance at the Sunshine Schools Olympics in Ibadan. Photo: Instagram (@wigcity.ng)
Photo: Instagram (@wigcity.ng)

Typically, inter-house sports in Nigerian schools focus on students competing in track and field events while parents watch from the sidelines, wearing casual or everyday clothes.

See also  Young Nnamdi Azikiwe with the West African Pilot Circa: 1940s

However, the emergence of coordinated aso ebi among parents suggests a growing social dimension to the events.

It remains unclear whether the trend will spread to other schools, but the Ibadan event has already triggered conversations about the evolving nature of school social activities in Nigeria.

Pupils appear in coordinated house colours at the Sunshine Schools inter-house sports event in Ibadan. Photo: TikTok (@officialpagesunshine)
tiktok-thumbnail

 

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

Ohanaeze disowns installation of Igbo king in S’Africa

Published

on

The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

See also  Young Nnamdi Azikiwe with the West African Pilot Circa: 1940s

The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

Continue Reading

Lifestyle

Political titans, Dangote attend El-Rufai mother’s burial

Published

on

On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

See also  Nigercem: Nigeria’s First Indigenous Cement Company (PHOTOS)

This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

See also  Directors Guild of Nigeria appoints Akwa Ibom gov patron

The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

See also  Young Nnamdi Azikiwe with the West African Pilot Circa: 1940s

“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

Continue Reading

Trending