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Yoruba Traditional Medicine: History, Practices, and Modernization

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Yorùbá medicine, known as egbòogi, is one of the most enduring African systems of herbalism and healing. Practiced predominantly in West Africa and the Caribbean, it remains a vital aspect of Yoruba cultural identity and health care. Rooted in centuries of knowledge, spiritual practices, and natural remedies, Yoruba traditional medicine has evolved from ancient times into a practice that now coexists with modern medical systems.

Historical Development of Yoruba Medicine

The origins of Yoruba traditional medicine date back to the earliest settlements in Ile-Ife, regarded as the cultural and spiritual heart of the Yoruba nation. Traditional medicine formed part of the people’s daily lives, deeply connected with their worldview, religion, and social structure. Health was perceived holistically, involving the body, mind, and spirit, and illnesses were often explained not only in physical but also in spiritual terms.

As Yoruba communities expanded into cities such as Ibadan, Lagos, Abeokuta, Ijebu-Ode, Ilesha, Ado-Ekiti, Osogbo, Ogbomoso, Ilorin, and Ile-Ife, healers and practitioners became central figures in society. Beyond Nigeria, Yoruba medicine spread to Benin, Togo, Cuba, and the Caribbean, carried along by migration and the transatlantic slave trade.

Practices in Diagnosis and Treatment

Yoruba traditional medicine is a multifaceted system that combines herbalism, spiritual healing, divination, and natural therapies. A Traditional Medicine Practitioner (TMP) is recognized by their community as competent to provide healthcare through the use of plants, minerals, animal parts, and spiritual guidance.

Some of the key practices include:

Herbal Medicine: Preparation of remedies using roots, leaves, barks, and seeds.

Bone Setting: Indigenous techniques for fractures and dislocations.

Spiritual Therapies: Healing rituals involving prayers, sacrifices, and consultation with deities.

Maternity and Childcare: Traditional birth attendants (TBAs) overseeing pregnancy and childbirth.

Mental Health Care: Traditional psychiatrists and spiritualists diagnosing and treating psychiatric conditions.

Other Therapies: Aromatherapy, massage therapy, music therapy, and ritual cleansing.

Specialization in Traditional Medicine

Yoruba medicine is not limited to general practice; it includes specialists who cater to specific health challenges:

Herbalists – focusing on plant-based remedies.

Bone Setters – skilled in handling fractures and dislocations.

Traditional Psychiatrists – managing mental and spiritual disturbances.

Traditional Paediatricians – caring for children’s health.

Traditional Birth Attendants (TBAs) – assisting in childbirth.

Occult Practitioners – dealing with mystical and spiritual interventions.

The Role of Religion and Mysticism

Religious beliefs play a central role in Yoruba medicine. Illness is often linked to cosmic or spiritual imbalances, requiring not just physical treatment but also spiritual intervention. Divination systems like Ifá are used for diagnosis, guiding healers toward the cause and solution of an illness. Rituals, incantations, and sacrifices are common elements of healing, reflecting the deep interconnection between health and spirituality.

The Coming of Orthodox Medicine

The introduction of Western, or orthodox, medicine into Nigeria during the colonial period brought significant change. Missionary hospitals, such as the Sacred Heart Hospital in Abeokuta (established in 1885), offered new approaches to health care. This development challenged the dominance of traditional medicine but did not erase its influence. Instead, both systems began to coexist, with many Yoruba people seeking remedies from both traditional healers and modern doctors.

Modernization of Yoruba Medicine

Today, Yoruba traditional medicine is undergoing modernization and standardization. Efforts have been made to document herbal knowledge, regulate traditional practices, and promote safe usage of remedies. Herbal products are increasingly packaged, branded, and sold commercially across Nigeria and abroad.

The Nigerian government, through agencies like NIPRD (National Institute for Pharmaceutical Research and Development), has emphasized the need to integrate traditional medicine into the national healthcare system. However, challenges remain in terms of standardization, dosage measurement, and scientific validation of herbal remedies.

The Way Forward

Yoruba medicine continues to thrive as a cultural heritage and healthcare system. For it to play a stronger role in modern society, government policies need to address:

Proper documentation of medicinal plants and practices.

Regulation of Traditional Medicine Practitioners (TMPs).

Research into the safety and efficacy of herbal remedies.

Collaboration between orthodox medicine and traditional healers.

Yoruba traditional medicine is more than an alternative healing system—it is a cultural legacy that reflects the Yoruba worldview of health, spirituality, and community. Despite the rise of orthodox medicine, egbòogi remains relevant in Nigeria and beyond, serving millions who still rely on its holistic approach. The modernization and proper regulation of this system will not only preserve a valuable cultural heritage but also contribute meaningfully to healthcare delivery in Africa.

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Sir Frederick Lugard: The Colonial Administrator Who Shaped Nigeria’s Early Political Structure

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A look into the life, legacy, and controversies surrounding Lord Frederick Lugard—the man behind the 1914 Amalgamation of Nigeria.

The Man Behind the Sculpture

The image depicts a bronze bust of Sir Frederick Lugard, a British soldier, explorer, and colonial administrator whose policies profoundly influenced the creation and governance of modern Nigeria. The sculpture, made by Herbert Cawood, an English sculptor and silversmith, immortalises Lugard’s legacy as one of Britain’s most consequential colonial figures.

Born on 22 January 1858 in Madras, India, Lugard served in the British Army before entering colonial administration. He became a central figure in British imperial expansion across Africa during the late 19th and early 20th centuries.

Early Life and Education

Frederick John Dealtry Lugard was born into a British missionary family. His father, Reverend Frederick Lugard, served as a clergyman in the Church of England, while his mother, Emma Lugard, was noted for her strict Christian values. Lugard was educated at Rossall School and later attended the Royal Military College, Sandhurst, where he trained as an officer.

After his military education, Lugard joined the British Army, serving in India and Burma. His early exposure to military discipline and exploration shaped the pragmatic and authoritarian leadership style he would later employ as a colonial administrator.

Journey into Africa

In 1885, Lugard arrived in Africa as part of Britain’s colonial expansion efforts. He served with the British East Africa Company and later the Royal Niger Company, where he played a key role in securing British influence across what is now northern Nigeria.

Lugard’s combination of military precision and political vision made him indispensable to British authorities seeking to consolidate their territories in West Africa. His success in managing local resistance and negotiating treaties with traditional rulers earned him rapid promotions.

Architect of the Amalgamation

By the early 20th century, Britain had divided Nigeria into two administrative regions: the Northern Protectorate and the Southern Protectorate. Lugard first served as the High Commissioner for Northern Nigeria (1900–1906), where he introduced the system of indirect rule—a method that governed through local emirs and chiefs rather than through direct British intervention.

In 1914, as Governor-General of the Colony and Protectorate of Nigeria, Lugard oversaw the Amalgamation of the Northern and Southern Protectorates, uniting them into one political entity under British rule. This act laid the administrative foundation of modern Nigeria.

While the amalgamation was intended to streamline governance and economic management, critics argue that it ignored cultural and ethnic complexities, sowing divisions that continue to influence Nigeria’s political structure today.

Personal Life and Marriage

In 1902, Lugard married Flora Shaw, a British journalist and writer who famously coined the name “Nigeria” from the phrase “Niger area” in an article published in The Times newspaper. Flora was a key intellectual partner in Lugard’s career, supporting his administrative ideals and contributing to the colonial narrative that portrayed British rule as a “civilising mission.”

Legacy and Controversy

Lugard’s legacy remains deeply controversial. On one hand, he is remembered as a capable administrator who created efficient systems of governance, infrastructure, and taxation. His policy of indirect rule became a model for other British colonies, praised for its cost-effectiveness and respect for local institutions.

On the other hand, critics view his rule as a tool of economic exploitation and political subjugation. His belief in racial hierarchy and his writings, especially in The Dual Mandate in British Tropical Africa (1922), reflected colonial paternalism—seeing Africans as subjects to be governed rather than partners in development.

The indirect rule system, though administratively practical, entrenched social divisions and hindered the development of a unified national identity. Its effects can still be traced in Nigeria’s modern political and regional disparities.

Death and Remembrance

Lord Frederick Lugard died on 11 April 1945 in Abinger, Surrey, England, at the age of 87. Despite the polarising views on his governance, his name remains deeply woven into Nigeria’s colonial and postcolonial history. Streets, monuments, and institutions once bore his name, though many have since been renamed as Nigeria reclaims its indigenous identity.

The bronze bust by Herbert Cawood stands as both an artistic and historical artefact—an image of a man whose actions permanently shaped the boundaries, politics, and fate of Africa’s most populous nation.

References

The Dual Mandate in British Tropical Africa by Lord Frederick Lugard (1922)

National Archives, UK – Colonial Office Records on Nigeria (1900–1919)

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Major General Henry Edmund Olufemi Adefope: The Soldier, Diplomat, Physician and Sports Statesman Who Shaped Modern Nigeria

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A distinguished military doctor, influential foreign minister, and global sports administrator

Early Life and Background

Major General Henry Edmund Olufemi Adefope (1926–2012) was one of Nigeria’s most accomplished public figures, straddling careers in medicine, military service, diplomacy, and international sports administration. Born on 15 March 1926 in Lagos, Nigeria, he belonged to a distinguished Yoruba family and grew up during the colonial era, when educational and professional opportunities for Africans were limited but obtainable for the very talented.

Education and Medical Training

Adefope attended CMS Grammar School, Lagos, one of Nigeria’s oldest and most prestigious secondary institutions. He later enrolled at the University of Aberdeen in Scotland, where he studied medicine. He graduated as a medical doctor in the early 1950s and practised in the United Kingdom before returning to Nigeria shortly before independence.

His medical expertise became the foundation of everything that followed—particularly his service in the Nigerian Army Medical Corps.

Career in the Nigerian Army

In 1963, three years after Nigeria gained independence, Adefope joined the Nigerian Army Medical Corps.
He rose through the ranks swiftly due to his discipline, competence, and ability to manage complex operations.

By the 1970s, he had become one of Nigeria’s most senior military medical officers, eventually achieving the rank of Major General.

His military career placed him at the intersection of healthcare, national service, and administration—fields in which he demonstrated exceptional leadership.

Sports Administration: A Visionary Builder

Before his diplomatic career, Adefope became a major figure in Nigerian and international sports.

He served as:

President, Nigerian Olympic Committee (NOC) – 1967 to 1976

Vice-President, Commonwealth Games Federation – 1974 to 1982

During his tenure, he helped strengthen Nigeria’s presence in global sports, oversaw athlete development during a golden era, and positioned the country as a serious competitor on the international stage.

His influence extended beyond Nigeria, placing him among the most respected sports administrators within the Commonwealth.

Nigeria’s Minister of Foreign Affairs (1978–1979)

Adefope’s diplomatic career reached its peak when he was appointed Minister of Foreign Affairs under General Olusegun Obasanjo’s military government.

During his tenure:

He championed Nigeria’s leadership role in Africa

Supported liberation movements in Southern Africa

Strengthened Nigeria’s anti-apartheid stance

Reinforced the country’s influence within the Organisation of African Unity (OAU)

This was a transformative period when Nigeria emerged as a leading voice in African diplomacy. Adefope’s calm but assertive diplomatic style earned him global respect.

The image referenced was reportedly taken in Lusaka, Zambia, on 4 August 1979, around the final months of his diplomatic service.

Later Life and Legacy

After leaving government, Adefope continued participating in international diplomacy and global sports until his retirement. His later years were spent in Lagos, where he remained a respected elder statesman.

He passed away on 11 March 2012, just four days before his 86th birthday.

His legacy endures in:

Nigeria’s foreign policy foundations

The transformation of the Nigerian Olympic movement

The development of military medical services in post-independence Nigeria

His role as one of the few Nigerians who excelled nationally and internationally across multiple fields

Adefope remains a symbol of discipline, service, and intellectual excellence in Nigerian public life.

Sources

1. Nigeria Olympic Committee – Historical Leadership Records

2. Commonwealth Games Federation Archives

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Professor Olumbe Bassir: The Life and Legacy of a Pioneer Nigerian Scientist

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A distinguished biochemist whose groundbreaking work shaped global understanding of aflatoxins and nutrition

Early Life and Background

Olumbe Bassir was born in 1919 in Senegal to Yoruba parents who later returned to Nigeria. Although he was born outside Nigeria, he identified strongly with the country and spent most of his life contributing to its scientific and academic development. His early childhood was shaped by a strong exposure to multicultural environments, which later influenced his wide intellectual interests.

Bassir grew up at a time when scientific research in West Africa was still emerging, yet he showed remarkable academic promise. His family encouraged learning and discipline and his early years laid the foundation for the brilliant career he would later pursue in biochemistry and public health.

Education and Academic Development

Olumbe Bassir received his secondary education in Nigeria before travelling abroad for university studies. He was admitted to Trinity College Dublin in Ireland where he studied medicine and later specialised in biochemistry. He completed his doctoral research in biochemical studies which positioned him as one of the first West Africans to earn advanced academic qualifications in that field.

His educational journey in Europe exposed him to international scientific methods, laboratory technologies and the rigorous research culture that later shaped his work at the University of Ibadan.

Academic Career and Scientific Contributions

After completing his studies, Bassir returned to Nigeria and joined the University of Ibadan. He became one of the earliest lecturers in the Department of Biochemistry and later rose to become a Professor of Biochemistry. His leadership helped to establish the university as one of the foremost centres of biochemical research in Africa.

He became widely respected for his research on toxicology, nutrition and public health. His most notable scientific contributions were in the study of aflatoxins, harmful substances produced by certain moulds that contaminate stored food. His research helped African governments and international organisations understand the dangers of contamination in grains and nuts and his findings continue to influence food safety policies across the world.

Bassir also conducted extensive studies on African food composition. He worked on improving nutritional knowledge within Nigerian communities and published several books and scientific papers on food analysis. His work in peace research and human development further reflected his belief that science should serve society.

Family Life

Olumbe Bassir was married and had children who continued his tradition of academic excellence. His family supported his long academic career and he was widely remembered as a devoted husband and father who valued education and moral discipline. Although he maintained a demanding professional life, he remained deeply committed to his home and family relationships.

Age and Later Years

Bassir lived a long and productive life. He was born in 1919 and passed away in 2001 at the age of eighty two. Even in retirement he continued to write, mentor younger scientists and participate in academic discussions. His later years were marked by recognition from universities, scientific organisations and former students who regarded him as a foundational figure in modern Nigerian science.

Legacy and Impact

Olumbe Bassir’s legacy is enduring. He helped to build the early structure of biochemical research in Nigeria and trained many students who later became leading scientists. His work on aflatoxins remains a reference point in discussions on food safety across Africa.

He authored influential textbooks including Handbook of Practical Biochemistry which guided generations of Nigerian and West African students. He also founded and edited journals that promoted scientific writing and research across universities in Africa.

Bassir is remembered as a scholar of great integrity, an intellectual who combined science with a deep sense of social responsibility. His pioneering work continues to shape public health, food science and toxicology, and he remains one of the most significant scientists in Nigeria’s academic history.

References

1. University of Ibadan Archives, Department of Biochemistry historical records.

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