Lifestyle

ALI MUST GO! Nigeria Students Protest, 1978 (PHOTOS)

Published

7 months ago

August 25, 2025

In April 1978, a wave of student-led protests swept across Nigerian universities in what is still regarded as the most iconic student demonstration in the nation’s history — the Ali Must Go protest.

It all began with a government policy to increase the cost of student meals in federal universities from ₦1.50 to ₦2.00 per day, a seemingly small 50 kobo increment. But in the economic climate of the time, that adjustment sparked outrage. The move was perceived not just as insensitive but as part of a broader pattern of neglect and disregard for students’ welfare.

At the centre of the controversy was Colonel (Dr.) Ahmadu Ali, then Nigeria’s Federal Commissioner (Minister) for Education. Although he repeatedly claimed that the price hike came from the Supreme Military Council and not his ministry, students across the country held him directly responsible. They demanded his resignation, and their rallying chant “Ali Must Go!” soon echoed in every university and major city across the country.

The National Union of Nigerian Students (NUNS), led at the time by its president, Segun Okeowo, took up the issue with urgency. The union held emergency congresses across various universities where student leaders resolved to mobilize against the policy. The first major demonstration erupted at the University of Lagos, where the police clashed with unarmed students. In the chaos, one student was shot in the leg. Tragedy followed when he was taken to both LUTH and the Igbobi Orthopaedic Hospital, and was allegedly denied treatment. He bled to death. That moment deeply enraged the student community and galvanized a national movement.

The slain UNILAG student was later identified as Akintunde Ojo, one of several casualties the nation would witness in what became a dark moment in Nigeria’s educational and civic history.
Okeowo wasted no time. He reached out to his counterparts at the University of Ibadan, Ahmadu Bello University Zaria, the University of Nigeria Nsukka, the University of Ife (now Obafemi Awolowo University), the University of Benin, and the University of Calabar, calling for immediate action. The protests spread rapidly. Students boycotted classes, barricaded streets, held mass rallies, and staged symbolic events, including mock funerals to honor the slain UNILAG student. Across the country, tension escalated.

In Zaria, things turned deadly. At Ahmadu Bello University, Nigerian soldiers opened fire on protesting students. Reports indicated that at least eight young people were killed between the 18th and 20th of April, 1978. Among them were Nicholas Amai, Mohammed Najib Daura, Gwusu Khasai, and Nbbu Amuda Yusuf, all students of ABU. Another victim, Lasisi Abubakar, was reportedly a primary school pupil in Samaru, caught in the violence. A pregnant housewife, Mrs. Arike Balogun, was also killed near UNILAG, and in Ile-Ife, an unnamed secondary school student lost his life. The toll was devastating, and by many accounts, ten lives were lost during the protest.

The military’s use of live ammunition on unarmed students caused national outrage. Rather than back down, the students became even more resolute. For more than a week, they confronted the police and army in pitched standoffs, refusing to be intimidated by bullets or tear gas. The students’ courage exposed the brutality of military rule and challenged the image of an all-powerful state.

Despite growing public sympathy, the media’s ability to report the full scale of the protest was severely limited. Under tight government control, newspapers were censored, and many portrayed the students as troublemakers and agitators threatening public order. But word spread underground through handwritten memos, phone calls, leaflets, and solidarity letters delivered from campus to campus. The students’ organizing efforts, without the benefit of social media or modern communication tools, were swift, disciplined, and remarkably effective.

The government eventually responded with brute force. All institutions of higher learning were highly assaulted by the regime of General Olusegun Obasanjo. All federal universities were shut down. NUNS was banned. Student leaders were targeted for punishment. Segun Okeowo, along with Ekpein Appah (President, UNIBEN), Offiong Aqua (President, UNICAL), and Bukar Mbaha (President, ABU), were expelled and blacklisted.

The crackdown extended beyond students. Lecturers who were perceived to be sympathetic to the students’ cause were dismissed. These included Comrade Ola Oni, Dr. Bade Onimode, Dr. Omafume Onoge, Dr. Wale Adeniran, and Dr. Akin Ojo, all from the University of Ibadan. At the Polytechnic Ibadan, Comrade Laoye Sanda was sacked. At the University of Calabar, Mrs. Bede Madunagu and Dr. Eddie Madunagu were also dismissed. Even two of the country’s most respected vice chancellors, Professor J. F. Ade Ajayi of UNILAG and Professor Iya Abubakar of ABU were compulsorily retired by Obasanjo’s regime.

One of the leader of student welfare, Comrade Ebenezer Babatope (Ebino Topsy), who served as the Students’ Welfare Officer at UNILAG, was also removed. Dr. Ladipo Sogbetun, Senior Medical Officer at the same institution, was compulsorily retired. The repression even extended to the press. Bassey Ekpo Bassey, then Political Editor of the Nigerian Chronicle, was dismissed for his coverage of the crisis.

The great Gani Fawehinmi, who stood firmly on the side of the students, defending them in court and offering both legal and moral support, was arrested, beaten, and detained at Inter-Centre. He was charged to court but eventually discharged and acquitted. His role in the crisis further cemented his place in history as a tireless defender of civil rights and academic freedom.

Though the policy on meal subsidies was never reversed, the protest succeeded in rattling the regime and igniting a new generation of politically conscious students. Although some of the affected students were later readmitted after losing semesters, and some of the lecturers were eventually reinstated after years, the damage done to Nigeria’s educational institutions was long-lasting and, in many ways, irreversible.

To this day, the exact number of students killed during the Ali Must Go protest remains contested. But what is clear is that they were not just statistics, they were victims of state violence, martyrs of Nigerian youth activism. Their names may not be carved in stone, but they live in memory, passed on from generation to generation.

Segun Okeowo, who led the movement and bore the brunt of the state’s punishment, later became a respected educationist and principal in Ogun State. Until his death in 2014, he remained proud of what he had done. In an interview years later, he said, “It was a struggle for justice. If the system fails the people, the people must speak. We spoke — loudly.”

The Ali Must Go protest marked a turning point in Nigerian history. It showed that the youth, united by a cause, could challenge even a military regime. It laid the foundation for future movements like the rebirth of student unionism with the formation of NANS in 1980, to later uprisings like the fuel subsidy protests, the June 12 struggle, and even EndSARS protest. It also etched the phrase “Ali Must Go” into Nigerian political language, a lasting metaphor for resistance against poor leadership and tone-deaf policies.

Though the students of 1978 were silenced by force, their actions shook the country to its core. Their courage, their sacrifice, and their unwavering demand for justice must never be forgotten.

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Lifestyle

Ohanaeze disowns installation of Igbo king in S’Africa

Published

5 hours ago

April 2, 2026

Newsbreak365_Admin

The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Lifestyle

Political titans, Dangote attend El-Rufai mother’s burial

Published

3 days ago

March 30, 2026

Newsbreak365_Admin

On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Lifestyle

Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

Published

4 days ago

March 29, 2026

Oluwagbenga Olaoye

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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