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The rise and fall of Simon Ekpa

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Once hailed by some as the voice of a renewed Biafran agitation, Simon Ekpa’s influence has collapsed following his sentencing to prison by the Finnish Päijät-Häme District Court.

It was gathered that Ekpa’s imprisonment has shaken members of the separatist movement and cast a shadow over the recent declaration of a Biafran state by his supporters online.

The Päijät-Häme District Court sentenced the Nigerian-born Finn to six years in prison for terrorism-related crimes and other offences.

The 40-year-old former municipal politician from Lahti was convicted on multiple charges, including participation in the activities of a terrorist organisation, incitement to commit crimes for terrorist purposes, aggravated tax fraud, and violations of the Lawyers Act.

The court ordered that Ekpa remain in custody.

According to the judgment, between August 2021 and November 2024, Ekpa attempted to promote the independence of the so-called Biafra region in southeastern Nigeria through illegal means.

“He used social media to gain a politically influential position and took advantage of the confusion within a key separatist movement in Nigeria to play a significant role in it,” the court statement said, as reported by BBC News Pidgin.

But Ekpa denied all the charges against him.

Ekpa’s hubris

Ekpa had been thriving in his self-appointed leadership role, using online broadcasts and social media activities to assert influence and rally support before he was remanded in May 2025.

He gained prominence after the arrest of the detained leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, in 2021.

Kanu was arrested for instigating violence in the South-East geopolitical zone using various social media platforms.

Ekpa, wielding his influence, showed his strength by single-handedly ordering sit-at-home in the South-East region for years.

This was part of his strategy to advance the agitation for a sovereign Biafran state.

Ekpa’s sit-at-home orders forced residents across the South-East to shut down shops and stay indoors, while businesses and companies were compelled to halt operations.

The directive crippled commercial activities, slashed company profits, and resulted in significant economic losses for both the federal and state governments.

An intelligence report released in May 2025 revealed that over 700 people were killed in the South-East region between 2021 and 2025 as a result of the sit-at-home orders.

The report, published by Lagos-based consultancy SBM Intelligence, attributed the deaths to targeted killings of civilians who defied the weekly Monday sit-at-home directives and other sporadic orders, as well as violent clashes between members of the Indigenous People of Biafra and security forces.

Findings revealed that Ekpa received millions of naira in donations from supporters both within Nigeria and across the diaspora.

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This was done through the platform of the ‘Biafra Republic Government-in-Exile’.

While the secessionist leader appeared to enjoy growing influence and attention abroad, the Nigerian government grappled with the escalating crisis at home.

In addition to issuing sit-at-home orders, Ekpa’s separatist activism drew global attention, particularly his calls to boycott Nigerian elections.

“No elections will be held! Nigerian elections will not be allowed in Biafran territory in 2023,” he declared in a video on social media.

Ekpa had publicly justified the use of violence.

“I support violence against Nigerian government forces. This is self-defence. They constantly attack us and have committed numerous war crimes. We have no choice but to defend ourselves,” he stated.

In 2023, Ekpa also commanded loyal armed groups, the “Biafra Liberation Army,” who terrorised communities in the South-East and targeted individuals perceived to be opposing the secessionist agenda.

His fall

The doom of the Finland-based leader of the Autopilot began in 2023.

The Finnish National Bureau of Investigation suspected a man who lived in Lahti of money collection offences.

Although the NBI did not initially name the suspect, a Finnish local publication, Yle, identified him as Ekpa.

Yle reported that he was detained on suspicion of fundraising fraud but released the same evening in 2023.

Despite facing multiple trials, Ekpa, who served on Lahti’s public transport committee as a member of the National Coalition Party, had not received any public comment from his party regarding the matter.

The NCP Secretary, Timo Elo, declined to comment on Ekpa’s possible membership of the party while speaking with Yle.

“We never say who is and who isn’t our member. That is confidential information,” Elo told Yle.

Elo, however, said that if a member of the party was suspected of terrorism offences, that would likely lead to their expulsion.

According to Elo, Ekpa’s role on the public transport commission, for example, should be assessed locally.

In May 2025, the separatist leader was remanded by the district court and scheduled to face charges.

Throughout his remand, Ekpa was held in the Kylmäkoski Vankila prison.

A senior detective superintendent at Finland’s National Bureau of Investigation, Mikko Laaksonen, told Saturday PUNCH that Ekpa could not get bail due to the criminal procedure of the country.

“Our procedure is based on the case, remand, or travel ban as coercive measures for limiting freedom of movement for persons suspected of offences to which such measures are applicable.”

A Finnish legal document obtained by Saturday PUNCH revealed that remand is a coercive measure implemented during a criminal investigation and trial.

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However, our correspondent could not confirm if Ekpa had been transferred to another prison after his sentencing as of the time of filing this report.

Ekpa’s jail term splits agitators

It was noted that Ekpa’s imprisonment divided supporters of BRGIE over the approach to the agitation for freedom.

Also, the jailing of Ekpa impacted the proclaimed Biafran state.

Despite the announcement of independence on November 29, 2024, in Finland, and a proposed referendum to establish a “United States of Biafra” comprising 40 states, the initiative failed to produce any concrete outcomes.

Checks by our correspondent revealed that the official website of the movement had become inactive.

Attempts to access the site returned an error message that read, “This site can’t be reached.”

It was also gathered that several individuals who once supported the movement now believe it was merely a conduit for embezzlement, disguised as a struggle for Biafran independence.

This comes as the self-styled BRGIE Acting Prime Minister, Ogechukwu Nkere, took to his X handle, urging supporters to continue donating to the cause.

Nkere wrote, “Fund your freedom.”

In a separate post, he wrote, “The world can only be a good place when injustice such as this stops happening, where a freedom fighter is sentenced for terrorism.

“The Biafra Government calls on the good people of the world to intervene, because Finland has escalated the problem instead of providing a solution in Biafraland.”

Meanwhile, his posts were met with criticism from members of the movement.

Reacting in an X post, a member of the movement, @KelvinNnoa27957, wrote, “Just stop this nonsense already. Freedom is not funded; it is the steps taken in the right direction that lead to freedom. Nobody so focused on money ever achieved freedom, because money doesn’t really bring freedom; it is our action and seriousness that will give us freedom.”

Also, @nwa_nne accused Nkere of backstabbing.

He posted, “You can now go and collect your balance from whoever sent you against our PM. But be rest assured that, in due time, those who have used you against our PM will come looking for you, because they are done with you. Criminals don’t trust each other. They will come for you.”

Another member, @Biafratimeisnow, wrote, “Onyeoshi! Oge Nkere, a hardened criminal, was transferring money from the BRGIE bank account to his personal and business accounts. Now you all can understand why this criminal sold Mazi Simon Ekpa and also refused to allow anybody to become a signatory to our BRGIE account.”

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Similarly, @AngusOkeke wrote, “You criminals sold out our PM, MSE, to keep extorting money from us, just as the criminals in DOS did to our Onyendu, MNK.

“But we genuine Biafrans are wiser. You criminals will never get shishi from genuine Biafrans, because genuine Biafrans have all of you criminals’ track records.”

Speaking on the matter in an interview with Saturday PUNCH, the President of Igboekulie, an association dedicated to promoting Igbo language and culture, Benjamin Obidegwu, stated that he did not support the current approach to agitation.

He acknowledged that the right to agitate was a fundamental entitlement of every Nigerian.

Obidegwu said, “My position has always been that issues about agitation for Biafra are political issues that should be settled politically. People have the right to agitate and express their concerns in a country. What is happening is not unusual, but it’s just a problem of approach.

“I have always said that Nnamdi Kanu’s problem is something that should be settled politically. If you try to do it in another way, the problem will remain. For Ekpa, he was sentenced by a foreign country. Igbo people have the right to complain about how they are treated in Nigeria, especially since after the civil war. If the government will listen, fine; if they don’t, the problems will linger, and it’s not good for the state of Nigeria.”

Also speaking, the President-General of the Coalition of South-East Youth Leaders, Goodluck Ibem, urged the public to refrain from funding non-state actors under the guise of supporting agitation.

He said, “People should stop these agitators who hide themselves under the pretence of fighting for freedom. What they are doing is not agitation. This is just a private business to defraud innocent citizens who are ignorant of their tricks and antics.

“There is no way they are fighting for freedom while carrying guns to shoot at people and also causing fear. People should stop supporting them by giving them finances.”

The apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, had earlier commended the Federal Government for the incarceration of Ekpa in Finland.

In a statement, the Deputy President-General of the body, Okechukwu Isiguzoro, lauded the National Security Adviser, Nuhu Ribadu; the Minister of State for Defence, Bello Matawalle; and the Chief of Defence Staff, General Christopher Musa, for their efforts in dismantling the reign of terror that had affected the South-East zone.

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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Michael Adekunle Ajasin (1908–1997): Scholar, Educationist, and Statesman of Principle

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Michael Adekunle Ajasin remains one of the most respected figures in Nigeria’s political and educational history, remembered for his intellectual depth, personal integrity, and unwavering commitment to democratic ideals and public education.

Born on 28 November 1908 in Owo, present-day Ondo State, Ajasin’s early life was shaped by discipline, learning, and service. He attended St. Andrew’s College, Oyo between 1924 and 1927, one of the foremost teacher-training institutions in colonial Nigeria. After qualifying as a teacher, he worked in the profession for several years, laying the foundation for what would become a lifelong dedication to education.

In 1943, Ajasin gained admission to Fourah Bay College, Sierra Leone, then one of the most prestigious higher institutions for Africans in British West Africa. He graduated in June 1946 with a Bachelor of Arts degree in English, Modern History, and Economics. Determined to deepen his professional competence, he proceeded to the Institute of Education, University of London, where he obtained a Postgraduate Diploma in Education in June 1947.

Family Life

Ajasin married Babafunke Tenabe, also a teacher, on 12 January 1939. Their marriage produced four children—two sons and two daughters. One of his daughters, Mrs Olajumoke Anifowoshe, distinguished herself in public service, becoming Attorney-General and Commissioner for Justice in Ondo State, further reflecting the family’s strong tradition of civic engagement.

Educational Leadership

On 12 September 1947, Michael Adekunle Ajasin was appointed Principal of Imade College, Owo. His tenure was marked by visionary leadership and an aggressive staff development programme. Notably, he facilitated opportunities for teachers to pursue further training at University College, Ibadan, at a time when such advancement was rare.

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In December 1962, Ajasin left Imade College to establish Owo High School, where he served as founder, proprietor, and first principal from January 1963 to August 1975. Under his leadership, the school earned a reputation for academic excellence and discipline, reinforcing his belief that education was the most effective instrument for social transformation.

Political Thought and Early Activism

Ajasin was deeply involved in Nigeria’s nationalist and pre-independence politics. In 1951, he authored a policy paper that later became the education blueprint of the Action Group (AG), boldly advocating free education at all levels. This proposal would later be implemented in Western Nigeria under Chief Obafemi Awolowo and remains one of the most impactful social policies in Nigerian history.

He was among the founders of the Action Group, a party whose ideology centred on immediate independence from Britain, universal healthcare, and the eradication of poverty through sound economic planning. During the 1950s, Ajasin served as National Vice President of the Action Group.

Legislative and Local Government Service

Ajasin’s political career expanded steadily. He became an elected ward councillor, then Chairman of Owo District Council, which covered Owo and surrounding communities such as Idashen, Emure-Ile, Ipele, Arimogija, Ute, Elerenla, and Okeluse.

In 1954, he was elected to the Federal House of Representatives in Lagos, serving as a federal legislator until 1966, when military rule interrupted Nigeria’s First Republic. His years in parliament were characterised by advocacy for education, regional development, and constitutional governance.

Return to Politics and Governorship

In 1976, Ajasin became Chairman of Owo Local Government. With the return to civilian rule, he joined the Unity Party of Nigeria (UPN), the ideological successor to the Action Group.

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In 1979, he was elected Governor of Ondo State, with Akin Omoboriowo as his deputy. His administration prioritised education, rural development, and fiscal discipline. However, political tensions emerged when Omoboriowo defected to the National Party of Nigeria (NPN) and contested the 1983 gubernatorial election against him. Although Omoboriowo was initially declared winner, the results were later annulled, and Ajasin was sworn in for a second term.

His tenure was abruptly terminated by the military coup of 31 December 1983, which brought General Muhammadu Buhari to power.

Integrity and Personal Example

Michael Adekunle Ajasin was widely admired for his personal honesty. Reflecting on his years in office, he famously stated:

“I came into office in October 1979 with a set of my own rich native dresses and left office in December 1983 with the same set of dresses; no addition and no subtraction.”

He further noted that he owned no personal cars upon leaving office, having exhausted the two he had before assuming governorship. This statement has since become a benchmark for ethical leadership in Nigeria.

Pro-Democracy Struggle

In the 1990s, Ajasin emerged as a leading elder statesman within the National Democratic Coalition (NADECO), which opposed military dictatorship and demanded the validation of Chief M.K.O. Abiola’s annulled June 12, 1993 presidential mandate.

In 1995, he was arrested by the Abacha military regime, alongside 39 other activists, for participating in what the government termed an illegal political meeting—an episode that underscored his lifelong commitment to democracy and civil liberties.

Educational Legacy

As governor, Ajasin signed into law the establishment of Ondo State University in 1982, located in Ado-Ekiti (now in Ekiti State). In 2000, during the administration of Chief Adebayo Adefarati, a new university in Akungba-Akoko was named Adekunle Ajasin University in his honour. He also played a key role in the establishment of The Polytechnic, Owo.

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Michael Adekunle Ajasin stands as a rare example of a Nigerian leader whose intellectual rigour, moral discipline, and public service aligned seamlessly. His legacy lives on through the institutions he built, the policies he shaped, and the enduring example of integrity he set in public life.

Source:
Ondo State Government Historical Records; Nigerian Political Biographies; Action Group Party Archives; Adekunle Ajasin University Documentation

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