Connect with us

Lifestyle

From Aba women’s riot to EndSARS: Protests that shaped Nigeria’s history

Published

on

The renewed agitation for Nnamdi Kanu’s release has again drawn attention to Nigeria’s long tradition of protest politics, a history marked by moments when citizens have defied authority to demand justice, reform, or accountability.

From the colonial Aba Women’s Riot to the youth-driven End SARS movement, public demonstrations have often served as the pulse of Nigeria’s democracy, a means through which the governed confront power and force national reflection.

As Nigerians mobilise once more over Kanu’s continued detention, here are five landmark protests that shaped the country’s political and social trajectory:

1. The Aba Women’s Riot (1929)

Location: Eastern Nigeria (Owerri and Calabar provinces)

Thousands of Igbo women took to the streets after the colonial administration moved to impose taxes on them, threatening their economic independence and traditional authority.

According to a report by blackpast, the women feared that the new taxes would destroy their trading livelihoods and endanger the food supply in their communities.

By November 1929, thousands of Igbo women gathered at Native Administration centres across southeastern Nigeria to protest against the warrant chiefs and the planned taxation. Using traditional forms of resistance such as “sitting on a man,” they sang, danced, and mocked corrupt officials, compelling some to step down.

The protests soon intensified, with women attacking European shops, banks, and colonial courts, several of which were set on fire. In retaliation, colonial police opened fire on demonstrators in Calabar and Owerri, killing over 50 women and injuring many others.

Over the course of the two-month uprising, an estimated 25,000 women took part in the movement.

The British colonial government was forced to cancel the proposed tax and review the Warrant Chiefs system. The uprising exposed the flaws of indirect rule and marked one of the first organised resistances against colonial power, led entirely by women.

2. The ‘Ali Must Go’ Protests (1978)

Location: Universities nationwide

A 50kobo increase in tuition and feeding fees under General Olusegun Obasanjo’s military government triggered nationwide student protests, led by the National Union of Nigerian Students and its president, Segun Okeowo. Before the protests, the cost of a meal ticket was ₦1.50 Kobo, which covered three meals, daily.

According to a report by thenigeriaeducationnews, the policy allowed students from low- and middle-income families to sustain themselves within the university system without facing significant hardship. This welfare arrangement was widely regarded as an informal pact between the government and the academic community.

Tensions arose when the Federal Military Government announced an increase in meal ticket prices, raising the cost from ₦1.50 kobo to ₦2.00. Although officials considered the 50 kobo difference negligible, students saw it as a substantial strain. Many relied on meagre stipends from financially stretched parents, and the hike threatened their already fragile economic balance.

Led by its president, Okeowo, NUNS swiftly organised resistance against the policy. Campuses across the country hosted meetings, pamphlets circulated widely, and students were mobilised in what became one of Nigeria’s most organised student movements.

What began as peaceful protests quickly escalated, spreading rapidly to universities in Ibadan, Ife, Lagos, Zaria, and other cities. Students boycotted lectures, took to the streets, and occupied administrative buildings. The rallying cry “Ali Must Go” soon dominated the movement, symbolising their demand for the resignation of Colonel Ahmadu Ali and their rejection of the government’s decision.

The demonstrations turned deadly as security forces clashed with students. Although NUNS was later banned, the government was forced to review the policy. The protest entrenched radical student activism as a major force in Nigeria’s political culture.

3. The June 12 Protests (1993)

Location: Lagos and South-West Nigeria

The protests followed the annulment of the June 12, 1993 presidential election — widely regarded as Nigeria’s freest and fairest poll, which was won by Chief Moshood Kashimawo Olawale (M.K.O.) Abiola of the Social Democratic Party.

The decision by then military ruler, General Ibrahim Babangida, to nullify the results on June 23 sparked widespread outrage across the country.

Civil society groups, labour unions, and pro-democracy movements such as the Campaign for Democracy and the National Democratic Coalition led massive street demonstrations demanding that the election results be upheld. The protests were most intense in Lagos and other South-West states, resulting in violent confrontations with security forces and several casualties.

The relentless public pressure eroded the legitimacy of military rule and forced Babangida to “step aside” in August 1993, handing power to an interim government led by Chief Ernest Shonekan. The agitation continued under successive regimes until Nigeria’s eventual return to civilian rule in 1999.

Today, June 12 is officially recognised as Democracy Day, symbolising the people’s defiance against electoral injustice and their enduring demand for democratic governance.

4. Occupy Nigeria (2012)

Location: Nationwide, major rallies in Lagos and Abuja

Public outrage erupted on January 1, 2012, after President Goodluck Jonathan’s administration removed the fuel subsidy, causing petrol prices to jump from ₦65 to ₦141 per litre overnight. The sudden hike sent transport fares soaring and triggered a sharp rise in the cost of food and essential goods.

For nearly two weeks, labour unions and civil society groups organised strikes, rallies, and street demonstrations across major cities including Lagos, Abuja, Port Harcourt, and Enugu. Social media became a powerful tool for mobilisation, marking one of Nigeria’s first major internet-driven mass movements.

The government, facing nationwide disruption, partially reversed the policy, reducing petrol prices to ₦97 per litre.

5. End SARS (2020)

Location: Nationwide and in the diaspora

The End SARS movement erupted in October 2020 after years of public anger over police brutality, extortion, and extrajudicial killings by the Special Anti-Robbery Squad. The immediate trigger was a viral video showing a man allegedly shot by SARS operatives in Ughelli, Delta State, sparking nationwide outrage and mass demonstrations.

The protests were decentralised and youth-driven, coordinated largely through social media platforms such as X (formerly Twitter) and Instagram under the hashtag #EndSARS.

Thousands of young Nigerians took to the streets across major cities including Lagos, Abuja, Port Harcourt, and Ibadan, while solidarity marches were held in London, Toronto, and Washington D.C.

With no central leadership, the movement was sustained through crowdfunding and volunteer coordination led by civic groups like the Feminist Coalition. Demonstrations were largely peaceful, but later marred by clashes between protesters, security operatives, and suspected hired thugs.

The protest reached a tragic climax on October 20, 2020, when security forces reportedly opened fire on peaceful demonstrators at the Lekki Toll Gate in Lagos.

In response to the pressure, the Federal Government announced the dissolution of SARS and promised broad police reforms.

The End SARS movement not only forced the disbandment of a notorious police unit but also redefined public protest in Nigeria.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Genevieve Nnaji slams viral tweet urging Igbo men to marry non-Igbo women

Published

on

Nollywood icon Genevieve Nnaji has fired off a sharp response after a man on X (formerly Twitter) advised Igbo men to stop marrying Igbo women and instead seek wives from other African countries.

The controversy began after a photo of a Rwandan woman said to be engaged to an Anambra man went viral.

Resharing the image, the user wrote, “Dear Igbo men, instead of marrying an Igbo woman who’ll falsely accuse you of r4ping your daughter, better look outside for a wife.

“Go to East Africa, especially Rwanda, and pick a damsel. They’re all over social media, and you can link up with them.”

Genevieve, who rarely comments on online drama, responded, “In other words, instead of checking yourself and taking accountability, go for the unsuspecting and carry on with your evil. Got it.”

Another user attempted to challenge her, claiming the original tweet was aimed at “false rape accusers” and that Genevieve was avoiding the real issue.

“His tweet was clearly against false rape accusers, but instead of holding the evil women accountable and demanding change, you chose to tweet this?”

But the actress hit back with equal clarity: “The same way a woman can’t tell an abusive man apart from a good one is the same way you shouldn’t say avoid all Igbo women. ‘Not all women’.”

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Don’t handle your family feud like I did, Phyna advises Imisi

Published

on

Reality TV star Phyna has offered words of encouragement to fellow Big Brother Naija winner Imisi amid a family feud between the latter and her mother.

In an X post on Monday, Phyna wrote,”To Imisi, @imisiofficial and to anyone walking through the same fire… I’m praying for your strength.

“My own experience broke me, but I’m slowly rising.

“And I’m rooting for you with everything in me, don’t handle it like I did, build strong and focus on you baby girl.”

The post comes against the backdrop of a family dispute in which Imisi’s mother accused her daughter of hatred and revealed the poor condition of the home where she currently lives, despite Imisi winning N150 million after her Big Brother victory.

Imisi replied in Yoruba,”This is why Aunty Debola said you should not show your face to the world. I can’t be saying all that now, you are in the midst of people. Just overlook everything and leave social media.

“Don’t worry, I will send you money to rent a new house. I am tired of all this drama. I am still recovering from the stress of Big Brother.

“Should I be facing another stress now? Please forgive me, I am your daughter.”

Recall Imisi’s mother has publicly expressed frustration on social media, saying she does not need her daughter’s money after being sidelined following the win.

She also blamed Imisi for recounting her childhood experiences, which she claims involve untrue allegations of parental neglect and sexual assault.

In a video, she showed the old house she currently resides in, saying she is content with her situation, a revelation that sparked online controversy.

In 2023, after Phyna’s BBNaija win, her father, Felix Otabor, revealed in an interview that he was distressed by his daughter’s actions following her BBNaija win.

Otabor said Phyna had asked him to stop working as a hearse driver and requested that he sell his cars, promising to improve the family’s life.

He said he later struggled financially after selling the vehicles, losing his business momentum and community position, and has not seen his daughter since her victory.

He described feeling sidelined while she enjoyed her wealth.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Ned Never Slept Outside Because I Held Him Well In The Other Room – Regina Daniels

Published

on

Nollywood actress, Regina Daniels, has opened up about her marriage to her estranged husband, Senator Ned Nwoko.

It was reports that the embattled wife revealed why their seven-year relationship remained faithful despite his polygamous lifestyle.

In a reply to a comment on her Instagram page, Daniels said that during their years together, Nwoko never slept with other women outside their home because she held him well in the other room.

She wrote: “Yes i think he loved me but a toxic one! Because tell me why a polygamous man forgot what it meant to be in polygamy, except for the media.

“Just because it boosted his ego of being seen with multiple women which is easy by me because anyone that sees a man as an odogwu sees the wife as what? He basically had to beg that he share days at ours and other days with his other wives because they begged for his attention.

“Y’all should pls forget this yeye social media comparison because my ex man never slept outside one day in our 7 years of marriage. You know why? Because as a delta babe, I hold am well for the other room ladies use your skills that’s all men want actually!”

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Trending