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Ajibike Ogunyemi: The Osogbo Sculptor Bridging Tradition and Modernity

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Exploring the life and art of Ajibike Ogunyemi, a leading Nigerian sculptor whose metalworks preserve Yoruba spirituality through contemporary expression.

The image depicts a striking metal sculpture created by Ajibike Ogunyemi, one of Nigeria’s most respected contemporary sculptors. A native of Osogbo, Osun State, Ogunyemi is widely known for his mastery of metalwork and his connection to the New Sacred Art movement, which blends traditional Yoruba spirituality with modern artistic innovation. His works embody the living relationship between art, religion, and identity in southwestern Nigeria.

Early Life and Cultural Background

Ajibike Ogunyemi was born and raised in Osogbo, a historic Yoruba city celebrated for its rich cultural traditions, craftsmanship, and devotion to the goddess Osun, the deity of fertility, love, and rivers. Growing up in such an environment, Ogunyemi was surrounded by a thriving community of artists, carvers, and craftsmen inspired by Yoruba cosmology.

His artistic journey began under the influence of the Osogbo art movement, a collective of Nigerian artists who redefined African art during the mid-20th century. This movement was notably influenced by Austrian artist and priestess Susanne Wenger, who, along with local collaborators, revitalised the Osun-Osogbo Sacred Grove through sculpture, painting, and shrine design. Ogunyemi’s deep appreciation for Yoruba spirituality and his natural skill in metalwork positioned him as one of the heirs to this enduring legacy.

The New Sacred Art Movement

Ogunyemi’s association with the New Sacred Art movement is central to his identity as an artist. Founded in the 1960s by Susanne Wenger (Adunni Olorisha) and a circle of Yoruba artists, this movement sought to restore and preserve the sanctity of Yoruba religious sites, especially the Osun-Osogbo Grove — now recognised as a UNESCO World Heritage Site.

The group’s members, including artists like Adebisi Akanji, Buraimoh Gbadamosi, and Jimoh Buraimoh, dedicated their craft to creating sculptures that depict Yoruba deities (Orisha) and mythological scenes. Ogunyemi emerged as one of the prominent sculptors of the second generation of this movement, known for his bold use of metal as a primary medium.

His works often feature symbolic forms inspired by Yoruba cosmology — serpents representing transformation, birds symbolising divine messages, and human figures embodying ancestral spirits.

Artistic Style and Medium

Unlike earlier Yoruba sculptors who primarily used wood, Ajibike Ogunyemi is known for his innovative use of metal. His sculptures often feature welded iron sheets, rods, and recycled materials, shaped into elaborate forms that reflect both spiritual and environmental awareness.

The choice of metal not only represents strength and durability but also connects to Yoruba notions of Ogun, the god of iron and war. In many of his works, Ogunyemi subtly references this deity, celebrating the spiritual power of metal as both a creative and protective force.

Through texture, scale, and rhythm, his sculptures evoke a sense of movement and ritual energy — as if the figures themselves are engaged in eternal dance with the divine.

Connection to Yoruba Religion and Symbolism

Ogunyemi’s art draws deeply from Yoruba mythology, where every creation embodies a link between the physical and spiritual worlds. His pieces are not merely decorative; they are ritual instruments designed to maintain the balance between humanity and the gods.

Many of his sculptures are installed within the Osun-Osogbo Sacred Grove, where they serve as guardians of shrines, paths, and altars. These works continue the Yoruba tradition of sacred art — not confined to galleries but integrated into daily worship and community life.

By reimagining traditional forms in modern materials, Ogunyemi ensures that Yoruba spirituality remains relevant in the 21st century.

Legacy and Influence

Ajibike Ogunyemi’s contribution to Nigerian art goes beyond aesthetic innovation. His work symbolises the continuity of Yoruba culture amid rapid modernisation. Through his sculptures, he has bridged generational and cultural gaps, ensuring that sacred Yoruba symbols remain alive in the global art scene.

He has exhibited his work both locally and internationally, contributing to Nigeria’s growing reputation in contemporary art. Many of his pieces are preserved in museums, galleries, and spiritual sites, particularly in Osogbo, where his artistic journey began.

Ogunyemi is often described as one of the spiritual successors of Susanne Wenger, continuing her mission to protect and celebrate Yoruba sacred spaces through art.

References

1. UNESCO World Heritage – Osun-Osogbo Sacred Grove

2. Drewal, Henry John. Yoruba Ritual: Performers, Play, Agency. Indiana University Press, 1992.

3. National Commission for Museums and Monuments (Nigeria) – Artists of the Osogbo School.

4. African Arts Journal, Vol. 35, No. 2 (2002) – The Osogbo Artists and the Sacred Grove Tradition.

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Lifestyle

Genevieve Nnaji slams viral tweet urging Igbo men to marry non-Igbo women

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Nollywood icon Genevieve Nnaji has fired off a sharp response after a man on X (formerly Twitter) advised Igbo men to stop marrying Igbo women and instead seek wives from other African countries.

The controversy began after a photo of a Rwandan woman said to be engaged to an Anambra man went viral.

Resharing the image, the user wrote, “Dear Igbo men, instead of marrying an Igbo woman who’ll falsely accuse you of r4ping your daughter, better look outside for a wife.

“Go to East Africa, especially Rwanda, and pick a damsel. They’re all over social media, and you can link up with them.”

Genevieve, who rarely comments on online drama, responded, “In other words, instead of checking yourself and taking accountability, go for the unsuspecting and carry on with your evil. Got it.”

Another user attempted to challenge her, claiming the original tweet was aimed at “false rape accusers” and that Genevieve was avoiding the real issue.

“His tweet was clearly against false rape accusers, but instead of holding the evil women accountable and demanding change, you chose to tweet this?”

But the actress hit back with equal clarity: “The same way a woman can’t tell an abusive man apart from a good one is the same way you shouldn’t say avoid all Igbo women. ‘Not all women’.”

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Don’t handle your family feud like I did, Phyna advises Imisi

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Reality TV star Phyna has offered words of encouragement to fellow Big Brother Naija winner Imisi amid a family feud between the latter and her mother.

In an X post on Monday, Phyna wrote,”To Imisi, @imisiofficial and to anyone walking through the same fire… I’m praying for your strength.

“My own experience broke me, but I’m slowly rising.

“And I’m rooting for you with everything in me, don’t handle it like I did, build strong and focus on you baby girl.”

The post comes against the backdrop of a family dispute in which Imisi’s mother accused her daughter of hatred and revealed the poor condition of the home where she currently lives, despite Imisi winning N150 million after her Big Brother victory.

Imisi replied in Yoruba,”This is why Aunty Debola said you should not show your face to the world. I can’t be saying all that now, you are in the midst of people. Just overlook everything and leave social media.

“Don’t worry, I will send you money to rent a new house. I am tired of all this drama. I am still recovering from the stress of Big Brother.

“Should I be facing another stress now? Please forgive me, I am your daughter.”

Recall Imisi’s mother has publicly expressed frustration on social media, saying she does not need her daughter’s money after being sidelined following the win.

She also blamed Imisi for recounting her childhood experiences, which she claims involve untrue allegations of parental neglect and sexual assault.

In a video, she showed the old house she currently resides in, saying she is content with her situation, a revelation that sparked online controversy.

In 2023, after Phyna’s BBNaija win, her father, Felix Otabor, revealed in an interview that he was distressed by his daughter’s actions following her BBNaija win.

Otabor said Phyna had asked him to stop working as a hearse driver and requested that he sell his cars, promising to improve the family’s life.

He said he later struggled financially after selling the vehicles, losing his business momentum and community position, and has not seen his daughter since her victory.

He described feeling sidelined while she enjoyed her wealth.

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Ned Never Slept Outside Because I Held Him Well In The Other Room – Regina Daniels

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Nollywood actress, Regina Daniels, has opened up about her marriage to her estranged husband, Senator Ned Nwoko.

It was reports that the embattled wife revealed why their seven-year relationship remained faithful despite his polygamous lifestyle.

In a reply to a comment on her Instagram page, Daniels said that during their years together, Nwoko never slept with other women outside their home because she held him well in the other room.

She wrote: “Yes i think he loved me but a toxic one! Because tell me why a polygamous man forgot what it meant to be in polygamy, except for the media.

“Just because it boosted his ego of being seen with multiple women which is easy by me because anyone that sees a man as an odogwu sees the wife as what? He basically had to beg that he share days at ours and other days with his other wives because they begged for his attention.

“Y’all should pls forget this yeye social media comparison because my ex man never slept outside one day in our 7 years of marriage. You know why? Because as a delta babe, I hold am well for the other room ladies use your skills that’s all men want actually!”

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