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#BringBackOurGirls: The Protest That Echoed Nigeria’s Cry for Justice

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A global movement born from tragedy — remembering the Chibok girls, 600 days after their abduction by Boko Haram.

A Nation’s Outcry Captured in a Single Image

The image depicts a poignant scene from a #BringBackOurGirls protest held in Nigeria, a powerful moment of collective grief and unrelenting demand for justice. Protesters, holding signs that read “600 Days On” and “Bring Back Our Girls Now,” gathered to mark the painful milestone — 600 days since the abduction of over 200 schoolgirls from Chibok, Borno State, by the militant group Boko Haram on April 14, 2014.

This demonstration was not just another protest — it symbolised the voice of a wounded nation that refused to be silent in the face of one of the most shocking acts of terrorism in Nigeria’s history.

The Chibok Abduction: A Tragedy That Shocked the World

On the night of April 14, 2014, Boko Haram militants stormed the Government Girls Secondary School in Chibok, a remote town in Borno State, northeast Nigeria. The girls, aged between 16 and 18, had gathered to take their final school exams when the attackers arrived.

Armed men loaded 276 girls onto trucks and disappeared into the dense Sambisa Forest — a territory controlled by Boko Haram. The world soon awoke to the devastating news of one of the largest mass kidnappings of schoolchildren in modern history.

The abduction ignited outrage both locally and internationally, sparking a movement that transcended Nigeria’s borders. The hashtag #BringBackOurGirls spread rapidly across social media, championed by activists, celebrities, and global leaders, including Michelle Obama, Malala Yousafzai, and Ban Ki-moon.

Birth of the #BringBackOurGirls Movement

In Nigeria, the abduction gave rise to an unprecedented civil movement — #BringBackOurGirls (BBOG) — founded by concerned citizens, activists, and parents of the abducted girls. The campaign became one of the most sustained protest movements in Nigeria’s democratic history, holding regular sit-ins, marches, and press briefings to demand accountability from the government.

The movement’s co-convener, Oby Ezekwesili, a former Nigerian Minister of Education and World Bank Vice President, became the global face of the campaign. BBOG activists wore the iconic red T-shirts and headscarves, symbolising solidarity, courage, and the urgency of their cause.

At its core, the movement demanded the safe rescue and rehabilitation of the kidnapped girls, transparency in government communication, and an end to the culture of silence surrounding insecurity in Nigeria’s northeast.

“600 Days On”: The Weight of Waiting

By the time the photo in the image was taken, 600 days had passed since the Chibok girls were taken — nearly two years of unanswered prayers, broken promises, and unfulfilled government assurances. The sign “600 Days On” stood as a chilling reminder of how long families had endured the torment of uncertainty.

Protesters gathered at symbolic locations such as Unity Fountain in Abuja, carrying placards, chanting solidarity songs, and calling for renewed rescue efforts. Despite the fatigue of waiting, their message remained clear: the lives of the Chibok girls mattered, and the world must not move on.

The protest also marked the campaign’s evolution — from a local outcry to a symbol of global activism against gender-based violence, terrorism, and the right to education.

Global Response and Rescue Efforts

The abduction drew condemnation from around the world. International powers, including the United States, United Kingdom, and France, offered intelligence and military assistance to help locate and rescue the girls.

In the years that followed, negotiations and military operations led to the rescue or escape of more than 100 girls, while others were freed in prisoner exchanges between Boko Haram and the Nigerian government. Tragically, many remain unaccounted for — their fate still unknown.

The incident exposed deep flaws in Nigeria’s national security and response systems. It also forced a broader national conversation about education, gender inequality, and the protection of children in conflict zones.

The Human Cost and Ongoing Legacy

Behind the statistics lie the harrowing human stories of pain and resilience. The surviving girls who returned from captivity shared accounts of forced marriages, indoctrination, and abuse — experiences that underscore the brutality of terrorism and the vulnerability of young girls in conflict.

Many of the rescued girls have since undergone rehabilitation programs, resumed education, or received scholarships abroad. Their courage and recovery journeys have become symbols of hope for a generation of Nigerian girls who continue to dream despite fear.

Meanwhile, the families of those still missing continue to live in anguish, their hope sustained by faith and the unwavering support of activists.

The Movement’s Enduring Symbolism

More than a decade later, #BringBackOurGirls remains a powerful emblem of Nigeria’s struggle for justice, accountability, and the protection of human rights. It showed the power of citizen-led activism and the role of social media in amplifying voices against oppression.

Though not all the girls have been found, the movement succeeded in forcing global attention to a crisis often overlooked — the war against education, particularly for girls, in parts of Africa.

References

Amnesty International Report on the Chibok Abductions (2015)

BBC News Africa Archive: “Chibok Girls Kidnapping – Timeline of Events”

The Guardian Nigeria: “600 Days On: Bring Back Our Girls Movement Renews Protest” (2015)

United Nations Human Rights Council Brief on Boko Haram and Education in Nigeria

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PHOTOS: The issue of Deborah Samuel Yakubu is one of the most tragic and controversial religious-related incidents in recent Nigerian history.

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The issue of Deborah Samuel Yakubu is one of the most tragic and controversial religious-related incidents in recent Nigerian history. It highlights deep tensions around religious intolerance, mob justice, and the misuse of social media in the country.

Deborah Samuel Yakubu was a 200-level Home Economics student at Shehu Shagari College of Education in Sokoto State, Nigeria. She was a Christian from Niger State. On May 12, 2022, Deborah was brutally killed by a mob of fellow students who accused her of blasphemy against the Prophet Muhammad.

The incident reportedly began on the class’s WhatsApp group where students used to share academic information. During one of the discussions, Deborah reportedly expressed frustration over religious messages being shared in the group chat, insisting that it was meant only for academic purposes. Some of her Muslim classmates considered her comment to be disrespectful and blasphemous toward Islam. The message quickly spread beyond the group, sparking anger among students.

A violent mob formed within the school premises, dragged Deborah out of the security room where she was temporarily sheltered, stoned her to death, and set her body on fire. Videos of the killing circulated widely on social media, causing outrage both within and outside Nigeria. The gruesome footage showed some people proudly claiming responsibility for the act, saying it was justified under Islamic law.

The Sokoto State Police Command later confirmed the incident and announced that two suspects had been arrested in connection with the killing. However, many Nigerians and human rights organizations criticized the authorities for not doing enough to prosecute all those involved in the mob action. The federal and state governments condemned the killing, calling it a criminal act that could not be justified under any religion or law.

The Sultan of Sokoto, Muhammadu Sa’ad Abubakar III, and several Islamic scholars also condemned the act, stating that the Prophet Muhammad himself would not have supported such violence. Christian leaders, including the Christian Association of Nigeria (CAN), demanded justice and urged the government to ensure the protection of religious minorities in the country.

Deborah’s killing sparked nationwide protests, international condemnation, and renewed debates about blasphemy laws, religious intolerance, and freedom of speech in Nigeria. In Sokoto and other parts of Northern Nigeria, protests broke out after the arrest of the suspects, with demonstrators demanding their release. In contrast, across Southern Nigeria and in the international community, vigils and memorials were held to honor Deborah’s memory.

The Nigerian government faced strong criticism for failing to prevent such acts of mob violence, which have occurred several times in parts of the country. Many activists and human rights organizations, such as Amnesty International, urged the government to take decisive action to end the culture of impunity surrounding religious killings.

Deborah Samuel’s death remains a symbol of the urgent need for stronger laws against mob justice and greater protection for freedom of religion and expression in Nigeria. Her story is a painful reminder of the dangers of religious intolerance and the misuse of social media to incite violence.

In the years following her death, calls for justice continued, though there has been little public progress in prosecuting those responsible. Her family relocated for safety reasons after facing threats, and several groups have offered them support. Deborah’s legacy endures as a voice for justice, tolerance, and peaceful coexistence among Nigeria’s diverse religious communities.

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PHOTOS: Nollywood Actress Binta Ayo Mogaji

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Early Life & Background

Binta Ayo Mogaji was born in 1964 and hails from Agbo-Ile, Ibadan in Oyo State, Nigeria.

Her father was an Islamic cleric, while her mother worked as an education administrator.

From an early age she showed interest in acting, starting her career in the early 1970s as a child actor.

Career in Acting

She first gained recognition on television. For example, one of her early appearances was on the TV series Why Worry the Barber.

Her debut in home-video cinema (in the Yoruba language) was with the film titled Mojere.

Over the decades, Mogaji has acted in both Yoruba-language and English-language films and television series. She has been cited as being part of at least 400–800 stage, screen and home-video productions.

Notable works include:

Ti Oluwa Ni Le (1992)

Owo Blow (1997)

The Bridge (2017)

In a 2018 interview she spoke about the Nigerian film industry’s tendency to favour younger actors, and argued that older actors are still fully capable of delivering professional performances.

She has also spoken about how her religious background (Islamic) informed her decisions about roles — for example, she stated she has never acted semi-nude or participated in kissing scenes throughout her career.

Personal Life

Mogaji has had a varied personal journey:

She was in a relationship with actor Jibola Dabo, and together they have a son.

In 2006 she married retired footballer and physiotherapist Victor Ayodele Oduleye.

She later revealed that the marriage lasted about 13 years, and that it involved physical and mental abuse which led to her leaving the marriage.

On motherhood:

She revealed that she conceived and gave birth to her only child at age 40 — despite having already undergone removal of one fallopian tube due to an ectopic pregnancy.

In an interview she recounted being taken to “seven different hospitals” as doctors were uncertain she’d survive the ectopic pregnancy.

On advice & views:

Mogaji has said that women aged 35 or older who want children should not necessarily wait for marriage, but could consider having a child outside wedlock or adopting, if they are capable of caring for the child.

Achievements & Recognition

She is widely regarded as one of the veteran and accomplished actresses in Nigeria’s film industry — in theatre, television and home-video.

Among her awards, she has been recognized as “Best Actress” at the REEL Awards.

Selected Filmography

Here are a few highlights (not exhaustive):

Mojere — her first home-video appearance.

Ti Oluwa Ni Le (1992)

Owo Blow (1997)

Motherhood

Ileke

Ojuju

Ilé Olorogun

The Bridge (2017)

My Village People (2021)

Legacy & Impact

Mogaji’s career spans many decades and multiple eras of Nigerian cinema (from early television to modern Nollywood).

She is seen as a mentor or “auntie” figure to younger actors, many of whom admire her longevity and professionalism.

She has been candid about the challenges faced by actors in Nigeria — for example, she has said that despite fame, many actors must still “toil” for little reward.

Current Status

As of 2024-2025, she remains active in the industry.

Recently she celebrated her son’s graduation from university (Lead City University, Ibadan) in 2024.

She continues to speak publicly about personal and industry issues (e.g., motherhood, marital abuse, the film industry).

Interesting Facts

Despite having only one fallopian tube, she was able to conceive and give birth — a story she shared publicly to encourage others.

She has been frank about regards marriage and motherhood — for example stating that waiting for marriage should not prevent someone who truly wants a child from having one (if they can care for it responsibly).

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Talabi Adebayo Braithwaite: The Pioneer Who Built Nigeria’s Insurance Legacy

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Celebrating the life and impact of the man who laid the foundation for Nigeria’s modern insurance industry.

Early Life and Education

Talabi Adebayo Braithwaite was born on July 2, 1928, into a prominent Lagos family of Yoruba descent. His upbringing reflected a blend of discipline, ambition, and a deep desire to serve his nation through professionalism and innovation. Though Nigeria in the mid-20th century had few indigenous figures in the financial and insurance sectors, Braithwaite’s vision and determination would make him a pioneer who transformed the industry.

After completing his early education in Nigeria, he travelled to the United Kingdom, where he pursued professional training in insurance. His commitment to excellence soon paid off — in June 1951, he became one of the first Nigerians to qualify as an Associate of the Chartered Insurance Institute (ACII) in London, a significant milestone that marked the beginning of his historic career.

Breaking Barriers in a Colonial Industry

When Braithwaite returned to Nigeria in the early 1950s, the insurance sector was almost entirely dominated by foreign companies. Local participation was minimal, and there were few trained Nigerians capable of running or managing such businesses. Braithwaite set out to change that reality.

He established T.A. Braithwaite Insurance Brokers & Co., one of Nigeria’s earliest indigenous insurance firms. Through professionalism and integrity, his firm gained the confidence of both public and private institutions, gradually helping to indigenise an industry that had been monopolised by expatriates.

Braithwaite’s success not only challenged existing norms but also inspired a generation of Nigerian professionals to pursue careers in insurance and finance. His name soon became synonymous with credibility and innovation in the world of insurance brokerage.

Leadership and Institutional Legacy

One of Braithwaite’s most enduring contributions was his role in building institutional frameworks for Nigeria’s insurance profession. He became the first president of the Insurance Institute of Nigeria (IIN), the body that would later evolve into the Chartered Insurance Institute of Nigeria (CIIN) — the country’s highest professional body for insurance practitioners.

Under his leadership, the institute focused on training, professional development, and establishing ethical standards to guide practitioners in the industry. Braithwaite’s influence helped shape the institute into a respected body that continues to promote excellence and accountability within the Nigerian insurance landscape.

In 1969, Braithwaite’s exceptional expertise earned him another milestone distinction: he became an underwriting member of Lloyd’s of London, one of the world’s oldest and most prestigious insurance markets. This achievement placed him among a select group of Africans to attain such a position, underscoring his global recognition as an insurance authority.

National Recognition and Honours

For his lifelong service to Nigeria and his pioneering contributions to the insurance industry, Talabi Adebayo Braithwaite was honoured by the Federal Government of Nigeria. In 2000, he was conferred with the title of Commander of the Order of the Niger (CON) by President Olusegun Obasanjo, a national honour reserved for distinguished citizens who have made outstanding contributions to national development.

This recognition not only celebrated his individual achievements but also highlighted the importance of the insurance profession in building a resilient economy.

Later Life and Legacy

Until his passing on May 2, 2011, Braithwaite remained a respected figure in Nigeria’s corporate community. His commitment to ethical standards, professional mentorship, and industry advocacy ensured that the foundation he laid would continue to support generations of insurance professionals.

Even after his death, his influence endures through the institutions he built and the professionals he inspired. The Chartered Insurance Institute of Nigeria (CIIN) continues to uphold his vision of professionalism, education, and ethical practice within the field.

In recognition of his lasting contributions, many industry veterans refer to him as the “Father of Nigerian Insurance.” His name is invoked with reverence at industry events, and his pioneering spirit continues to guide Nigeria’s ongoing efforts to strengthen and expand its financial sector.

References:

Chartered Insurance Institute of Nigeria (CIIN) Archives

Daily Times (Lagos), Historical Business Reports (1950s–1980s)

Lloyd’s of London Records, Member Archive 1969

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